“When we run from our suffering we are actually running toward it.” Ajahn Chah
I’ve been basking in two messages from my unconscious this week. In one dream, a person wearing a bright tie-dyed shirt holds a hand lettered sign, “You are not alone.” In another dream, a young man, bearded, hugs me and whispers in my ear, “Thank you for your patience.” The messages are hackneyed, and yet they were delivered to me fresh, warm, colourful,by stately messengers. It doesn’t matter if they—the messages and the messengers—aren’t “real”; they are just as real as the people and events, the words, ideas, and things I encounter in my dream-like conscious life. And more to the point: They provide great comfort, having bathed me all week in an orange glow, a glow like that emanating from the 10,000 joys wall hanging, now installed in our stairwell.
The wall hanging seems to collect the sunlight falling in through the skylight and send back a peachy radiance. Several times now I’ve gone to flick the hall light off, thinking the switch is on when it shouldn’t be. No, the light is off, but 10,000 joys shed their own uncanny light.
When I made the piece, I kept telling myself, you don’t have to make its counterpart, 10,000 sorrows. It’s okay to just focus on joy right now. But of course, you cannot have 10,000 joys without 10,000 sorrows. I wish we taught this truth to children in kindergarten. You don’t experience joy without experiencing sorrow. And it’s okay. When you cling to joy and try to avoid sorrow, you just prolong it. I wish I’d gone to a Buddhist kindergarten, where these truths would be taught elegantly and logically, instead of being told by adults that “life isn’t fair,” which seems tawdry and cruel in comparison to the dharma.
Inevitably, I am called upon to make joy’s counterpart. I had coffee with a friend yesterday at Esquimalt Roasting Company. As I waited at the counter for our lattés, I noticed a large burlap bag draped over a plastic bucket. I picked it up and showed it to the barista. Can I buy this? I asked. In my imagination, I was already picking its seams and spreading it out, a wide brown canvas for thousands of sorrows. It’s free! she responded. So now I have the backdrop for the wall hanging. I had originally thought it should be black, but brown is less dramatic than black, more subdued and complex, as sorrows often are, especially as we digest them.
The burlap bag was pure serendipity. Another magical find was a zebra at the ReStore in Langford. Purchased for 70 cents ($1.00 but there was a 30% off sale). This zebra is majestic, dignified, kind, warm. She stands about 10 inches high. Her stripes are unrealistic, but otherwise she is a convincing animal. I dug out a stuffed toy zebra I’d kept from childhood in a box under the stairs. It’s remarkable this sixty-year old stuffed animal still stands! They now live together, mother and child, atop a bookshelf in our bedroom. I like to gaze at them from bed. Something about them feels calming, comforting. I loved my zebra striped one-piece bathing suit when I was eight years old. When I wore it, my reward was a zebra tan that was pure magic.
How to find comfort
Face fear, face grief, crunch on them like buttered toast, let them nourish you. Small striped body in the mirror, some kind of childhood magic. Let dreams bathe you in orange light. Sweet’s after tastes bitter, crying sparks a belly laugh. Joy and sorrow are so intertwined, you can’t tease them apart, please don’t waste time trying. Practice the butterfly hug: Hands cross collarbones, thumbs meet, fingers tap lightly, lightly. A comforting rhythm will come. It will come.
I am in Toronto for a few days. This city was my home from 1965 to 1989.
I have been walking Bloor Street West. First, the Mink Mile, that stretch between Yonge and Avenue Road lined with the tall glass storefronts: Zara, Birks, Lululemon, Holt Renfrew. Rich people shop here. Very few birds fly above these tall, inhospitable stores. Instead, big bird shapes in bright shiny colours line the sidewalks, ghosts of extinct species.
It’s cold in Toronto for late May. I wear a toque, jacket, leather gloves. But now I wish I’d brought a scarf. I admire the scarves in the window of Black Goat Cashmere, next to Ashley’s in what used to be called the Colonnade. This mall was one of my mother’s favourite places; after window shopping Bloor Street arm in arm, we’d drink coffee and eat pastries at the Coffee Mill at the back of the Colonnade.
I enter the store. Two saleswomen are upon me immediately. I ask about the small scarves, lifting one of them up out of the wooden box where they are displayed like confectionary, soft cashmere in artful designs, wool watercolours. “How much are these little ones?” “Oh,” says one of the women, advancing, “the Carre scarves are $385.” I laugh, folding the luxury item back into its box. “Perhaps in another lifetime.”
Pulling my zipper up to my chin and walking into a fierce wind, I take a detour to wander around the grounds of my alma mater, Victoria College. I feel nothing as I gaze over the green lawns, watching two young men kick a soccer ball. Alma mater means “nourishing mother,” but this place was not that for me. Those four years as an undergrad in English Literature are a blur. One thing stuck: a Shakespeare lecture by Northrop Frye when he—already extremely old—told us in his quavery voice that Bach’s Mass in B Minor was the voice of God speaking. All of us bent over our notebooks and wrote that down. It sounded profound.
I was a lonely young woman. Barry Lopez writes that “It is not possible for human beings to outgrow loneliness,” and that seems true to me. Though I’m not as lonely as I was. I admire a pigeon perched in the recessed window of the Victoria University Common Room.
On the way up University back to Bloor Street, I check out the Gardiner Ceramic Museum, where I hope to see the work of contemporary ceramic artists, only to find that the main galleries are closed for renovation. I continue back along Bloor. It’s time for a coffee and I remember a Second Cup in the block before Spadina Avenue. And if that is no longer around, there’s a coffee shop in the old Jewish Community Centre (JCC), where my mother did aquafit for the last decade of her life. Back in the seventies, when it was the Young Men’s Hebrew Association, it was home to SEED, the alternative school my sisters and I went to as wild teens.
Second Cup is gone, and so are many of the other businesses on that block. Everything in life is impermanent, so I am not surprised Second Cup and Noah’s Health Foods have disappeared, and the spaces are vacant. Once upon a time there was a greasy spoon in this block where we drank coffee in thick cups, smoked cigarettes, and ate French fries. We walked over from “school” and stuffed our electric bodies into the vinyl booths, laughing, talking, flirting, mystified and excited by life. Once, for a time, my sister lived above the restaurant with her boyfriend, an apartment with burlap on the walls and plants everywhere. There’s history here.
The wine store remains. This is where we bought bottles for the meal marking my mother‘s death in February 2019. Her house is only a few blocks from this corner, and she died at home. We carried the clanking bottles through the snow. My sister made bouillabaisse and we sat around the teak table, drinking, eating, and telling our Virginia stories, stories filled with love, regret, sadness, and confusion.
I cross the street twice to the southwest corner and pull on the doors of the Jewish Community Centre, but my pull meets resistance. A security guard opens the door from the other side, just a few inches, and peers at me. “I am trying to get into the coffee shop,” I say. “No more coffee shop. Coffee shop no more,” a sort of palindrome of endings. And he closes the door in my face.
I keep walking. Surely, there is a sweet, cool, interesting café somewhere along Bloor. I am Ahab stalking the great flat white, but she’s nowhere to be found. I pass more than one Tim Hortons among the restaurants and bars still closed this cold morning, but no, I won’t go there. Cigarette butts decorate the grey pavement, evidence of parties spilling onto the street last night. Pigeons strut their stuff. I keep walking. Yes, I know Futures Bakery might be considered an interesting coffee shop, but I hold out for something else, some uncertain thing, something new, something not in the algorithm.
I keep walking. The Hungarian restaurant where we ordered dumplings and gravy and goulash soup: gone. The delicatessen and the cheese shop with a cow in the window: both gone. The café that once took up that southeast corner of Bloor and Bathurst: gone. Now there’s a Fancy Burger outlet, where you can add a syringe cheese shot to your beef patty for $1.49. This part of Bloor continues to metamorphize. Ethnic restaurants and record stores turn into cannabis shops and bubble tea counters. Used bookstores become pet pampering salons and tattoo parlours.
I am happy to see Midoco, the office supply shop, a place where you can lose yourself among the art supplies and fountain pens, is still in business. Ditto the Home Hardware.
I keep walking, knowing that somewhere soon, I will come upon something interesting. I pass the small corner grocers, happy to see they still sell bargain produce and hanging pots of flowers. I pass Euclid, cross to the south side, and then, suddenly, there is an A-Frame sandwich board picturing a fox with many tails. I walk into Ninetails Coffee Bar, where two young Japanese women bustle behind a honey-coloured wood counter. White walls, a few small round tables graced by simple folding chairs. A coffee bar decorated with ceramic tiles patterned in grey, blue, and white. A full pastry case. Smiling faces welcome me.
My flat white, delivered in a short glass with a foamy fern on top, is delicious—strong and hot. While I drink my coffee I read about the coffee bar’s philosophy.
In Japanese folklore, Kitsune are foxes with mystical powers that can grow nine tails.
“we embrace the Japanese philosophy of ‘ichi-go ichi-e,’ which translates to ‘one opportunity, one encounter.’ This concept underscores the importance of cherishing every moment and every connection we make with our guests, as each encounter is unique and irreplaceable. Our goal is to provide you with a little window to Japan & Japanese culture within each visit.”
I gaze across Bloor to the north side and see, to my delight, a used bookstore that I’ll visit after I drink this coffee. It’s too easy to get lost in the past during this trip. Wandering through old neighbourhoods, remembering past experiences, feeling traces of old sadness and joy. But Toronto, like Freud’s Rome, is a metaphor for the mind. There is no denying that my personal history, etched through the decades, permeates my experience of Bloor West. I feel these vestiges of the past in my body.
But there is also the present: every moment is unique and irreplaceable.
The sun finally emerges from behind grey clouds on this cold day and streams through the glass over my table. I will never experience this moment again, as I drink this coffee, as I gaze at the people around me, the heavily inked man, the woman with green hair, as I examine the fox on the sandwich board outside, waving her many tails. She reminds me there is only one opportunity, one encounter. This is it.
Last year, Benji was hit by a car. He was Alma’s last cat of the dozen that graced her long life. I heard the thud as I sat sewing at the bay window. When I looked up, Benji lay crumpled on the street and no car in sight. Some asshole hit him and drove off. I threw down my sewing and ran into the street, grabbing my shawl on the way. He was still alive, making a peculiar huffing noise, blood trickling from his jaw that looked all crooked.
Oh no, this will destroy Alma. I scooped his light body up from the pavement and cradled him in the shawl. When I knocked at Alma’s door, it took a while for her to open it. Her eyesight wasn’t the best, so at first, I think she thought I was bringing her a loaf of my sourdough, wrapped in a kitchen towel. But soon she realized what was in my arms and began to cry.
Alma, we’ll can take him to Peter right away. Our healer Peter lives in a cottage just around the corner. Get in my sidecar, I told her, and I’ll hand Benji to you. Her crying had evolved into low keening. I dropped her purple cape over her shoulders, and she slipped on her sandals. I opened the door of the sidecar attached to my bike, and she slid into the seat, creakily, and held her arms open as if to take a baby. Benji was her baby—a cat she’d coddled and loved since he was a feral kitten, discovered in the old shed behind my cottage with three litter mates. We figured the mother had been killed by a car or racoon. The kittens were starving. We found homes for them, all but one. Alma had been without a cat for almost a year then, and when she saw little squirming Benji, she said she had to have him. Or he had to have her.
She fed him with an eyedropper for weeks and carried him close to her warm, wrinkled breast in a sling she asked me to sew for her. I made the sling with indigo cloth I had left over after making Peter’s shirt. Alma was a sight to behold, walking slowly to the corner store with her shopping cart, the sling around her front, a tiny feline face peeping from the folds of blue cloth.
Oh Benji, Benji. Out of my peripheral vision, I could see Alma bent deep over his little body as I pumped the bike, swooshing down the road and around the corner. It took us only a minute to get to Peter’s. We knocked on the door, no answer, so I figured he was in the garden. We trod the narrow path beside the cottage. His back was to us as he sat on his haunches, examining a potato he had just dug from the soil. I looked fondly at the blue indigo cloth straining across the breadth of his back, a breadth of skin and warm muscle I had run my hands over just last night. My knees trembled with desire as I approached him with Benji now in my arms, Alma hobbling behind me.
An hour later, we sat in Peter’s front room on low velvet couches, drinking jasmine tea. Alma was holding a lifeless Benji in her lap. Peter had determined the injuries too severe to save him, so he’d administered a lethal drug in a long needle while Alma stroked the fur, matted with blood. Now, Benji looked so peaceful, curled up in my red wool shawl, Alma’s hand under his little skull.
Neither love nor money will persuade me to ever get another cat, Alma said, her voice soft and sad. She’d stretched her stick-thin legs out before her. Alma liked to wear sandals most of the year, except when it snowed, liked her feet to feel the air, and today I could see her thick greenish toenails and large bunions up close. She was terribly old.
Peter heaved a great sigh. Benji was a fine cat, he said. We had all loved Benji’s antics. He’d dance like Baryshnikov, trying to swat the clouds of gnats that floated above the garden beds in summer. His meow was a sweet question mark, meaow? And if you were lucky enough to hold him in your lap, you were blessed with a vibrational purr that set your thighs buzzing. A deep warmth and contentment emanated from his slight, stripey body. We all loved Benji.
Peter sighed again, shaking his head at the loss. We came to Peter with our sick and injured pets and even, sometimes, with our own ailments. His stinging nettle tonic has reduced my hay fever. His black cohosh tea has helped women all over our neighbourhood with menopause. Peter is not just a skilled herbalist. His magic hands can make me come just by stroking my breasts.
Several weeks after Benji died, a sunny June Saturday, I was at a yard sale with Alma. On summer weekends, Alma and I did the yard sale circuit together on my bike. I pedaled, and she rode sidecar. She has a thing for small dishes, tiny saucers and bowls, sized for fairies. I like to collect children’s books. I don’t have children, and I never will have. I’m fifty this year, but nonetheless I’m charmed by simple stories and illustrations. I would rather read three or four children’s books to myself at bedtime than a novel filled with crime, sex, mystery, and drama.
A book caught my eye, titled Part-time Dog. I opened the cover to the copyright page to check the publication year, 1965. I always do that first because I prefer old books. They provide the most comfort. I bought it, along with several others, two dollars for the lot. Alma found a gold rimmed bowl decorated with an image of two goldfish. Later, we had dinner at my place—a big salad and thick slices of my sourdough. After dinner I gave Alma a framed photograph of Benji dancing in the garden that I’d taken the year before. I’d caught him with both paws in the air, his golden eyes glittering with excitement. One small foot was off the ground as he leapt. The sun played over his orange and brown stripes, and the patch of white on his face made him look almost human. When Alma saw it, tears rolled down her wrinkly face. I moved next to her on the couch and put my arm around her. Not for the first time, Alma said that neither love nor money would persuade her to get another cat. Benji was the best and the last.
That night after Alma left, Peter slipped in my back door, and we made love silently. Through the open window, we heard whoo-hoo from the owl in the tall pine. I felt us smile in unison. What if this life was an illusion? What if I were a character in a children’s story about a happy seamstress and her herbalist? After Peter left, I lay in my narrow bed with the stack of new-to-me children’s books on the bedside table. Part-time Dog was on top, so I started with that.
Brownie is a small stray dog who shows up in the neighbourhood. He starts walking with the children to school, accompanies Mrs. Butterworth to the bank and watches Mrs. Tweedy rake the leaves in her yard. But he has no home, nowhere to go at night, so he sleeps under someone’s porch. Three women in the neighbourhood decide to adopt Brownie. It would be too much work for one of them to have him all the time. So, one gives him breakfast and keeps him in the morning, one has him in the afternoon and gives him his dinner, and another has Brownie every night, where he sleeps in his warm bed, safe and sound. I liked the book so much, I read it again, then fell asleep, dreaming of a little brown dog curled up at my feet.
In September, Peter noticed a white cat in his garden, sleeping on a warm stone, and he scratched her chin and stroked her, gave her some salmon he was cooking for lunch, and then asked around the neighbourhood. Nobody knew anything about her. She was a short-haired female with one blue eye and one golden, and he named her Nia. Peter worried he’d be taking her from her family, but still, nobody claimed her.
She claimed us, wandering back and forth from my cottage to Peter’s. When Peter gardened, she stayed close to his side, and when I sewed, she spread out on the table next to me, her purr matching the vibration of the sewing machine. And though Alma said she’d not have another cat for love nor money, there were many nights when Nia wandered into her cottage and curled up on her bed.
Christmas was simple and good. Alma, Peter, and Nia came to my cottage. We had a stew made with pumpkin from the garden and my sourdough bread. For dessert, Peter brought an apple cranberry pie he’d baked. We walked Alma home, then we went to Peter’s cottage because his bed is bigger than mine. I stayed all night. When I got up, Nia was nowhere to be found. After we drank our coffee, Peter went and called for the cat, but she didn’t come running, her white tail twitching and her little bell tinkling, as she usually did. Frost painted the windows white, and a crust of ice capped the blue bowl of water we kept outside for her. We went to my cottage next, but Nia wasn’t there. At Alma’s, we knocked at the door. No answer, so Peter opened it gingerly, and we called through. Silence. We walked to the back, to Alma’s bedroom, where she lay peacefully, her long white hair flowing out around her across the dark pillowcase, eyes closed in her wrinkled brown face. We knew her life was over. Nia lay at Alma’s feet, purring deep and low.
Later when we cleaned Alma’s cottage and found a copy of her last will and testament, we discovered she’d left the cottage to both of us. When Peter asked me to marry him in the spring, I said yes, you make me happy. But there’s one condition. Let’s keep things as they are.
We sleep sometimes at my place, sometimes at Peter’s, and other times at Alma’s. We kept things the same. The blue sling that kept Benji close to Alma’s chest hangs on the hook near the door, the framed photograph of him on the living room wall. The tiny dishes, neatly arranged, are displayed the way Alma liked them, on open shelves in the kitchen. Nia wanders from one cottage to the other to the other. She knows that food, water, and love are everywhere.
Note: Part-time Dog is a book I read to my children by Jane Thayer, pictures by Seymour Fleishman
When I was in my forties, my mother was in her seventies. (We could rapidly figure out each other’s age because I was born when she was 30.) Those days, I had scant time for or interest in her stories. Busy with kids, negotiating the break-up of my marriage, and immersed in the chaotic life of a graduate student, I was living my life 3,000 miles away from my mother.
We talked on the phone weekly and visited once or twice a year. When she started to tell a story from the past, I often zoned out or became irritated. I didn’t really care, or I thought I’d heard it before. She sensed my impatience because eventually she stopped expecting a weekly phone call. “You sound too busy,” she said. I didn’t disagree. My forties turned to fifties; her seventies turned to eighties. We kept in touch, but calls were infrequent.
On Valentines Day, it will be six years since her death. I am 66 now, and at least a couple of times each week, I think of something I want to ask her. Some thread we dropped that I’d like to pick up again. Some mystery from her past I want to understand. Some memory I want her to clarify. (There are so many amorphous, shady memories—are they true?)
How did you make that wonderful crème caramel? I wish I’d gotten the recipe. Tell me more about the trip you took to Russia. When you returned from the trip and tried to tell me about it, I had so much on my mind I didn’t listen. But now I really want to know. And the other trips… so many European cities you visited, sometimes with groups of students, showing them great works of art and architecture. I wish you could tell me more.
You didn’t talk to your own mother for decades. I never knew her, only met her once. Why were you estranged? Your childhood was traumatic. Is it true you missed a year of school because you didn’t have shoes to fit your feet? That you learned to drive the tractor at age nine (or was it 12) so you could help on the farm? That your dad kicked you out of the house at 17, but he’s the one you loved? Am I misremembering your narratives?
I have the old phone number in my head 416-922-9534; if only I could call, we would chat. She’d be happy to hear from me and to reminisce, I know. But she’s no longer available. The stories, too, are gone. They died with her.
I had the wherewithal to record my father talking about his life in 2014 when he was visiting (he was 87). I asked him a series of questions. Now, I am glad to have his voice preserved as he talks about his parents, being a father, his life as an academic and farmer, and formative childhood experiences. For example, he describes discovering an injured bird when he was a young boy, taking it home and nursing it back to health, then releasing it. That event cemented his lifelong love for birds.
I feel wistful now that I didn’t make audio recordings or write down some of my mother’s stories.
I signed up for an online course, “From Autobiography to Illustrated Story.” The goal is to produce a short, illustrated book about an object that we still have from childhood: its provenance and meaning to us. I have precious few objects to choose from. The yellow Tonka truck. A doll my mother made for me out of an old sock with yarn hair and an embroidered mouth, nose, and eyes. Little Bear, the Steiff teddy. And I have some things that belonged to my mother.
I decided I wanted to write about my mother’s Macchiarini pendant. My sister took it from her house after her death and gave it to me, thinking it suited me. I agree. Mom loved the work of Peter Macchiarini, an American Modernist jeweller (1909-2001) from North Beach, San Francisco. The several pieces my mother owned were passed down to us, her daughters. I have a couple of brooches, the pendant, and two belt buckles, and my sisters have other examples of his work.
I want the pendant to tell a story—a story about my mother’s love for mid-century art, particularly from the Bay Area. Mom knew Peter, or at least I think she told me she did. She must have had anecdotes about how she bought the jewelry, what he was like, her San Francisco connection to him. She wore this pendant often, her signature piece. The photo of her and my dad shows her wearing it in 1964. She is wearing it again in the photo with her cat when she was in her sixties.
But the stories about Mom’s relationship with Macchiarini died with her. I can’t remember anything, and now I can’t ask her about them. What can I say about this unusual round pendant, a playful amoeba shape carved into dark wood and set in silver and gold? I can say that when I wear it, I feel warmth under its weight. Warmth around the heart, generated by affection. Our relationship was complicated. She was fucked up, inevitably passing along some of that to me. Yet there was so much love. She instilled in me a reverence for life’s beauty. And inextricable from that, a cellular knowledge of sadness.
I notice that my left hand is placed on my right arm just as my mother’s left hand is placed on her right arm in the 1964 photograph. Coincidence?
In mid-December, I bought a green glass jug in a second-hand store, half price. My aspiration was to make a beautiful winter bouquet for my friend, Lillian. I bought a bunch of silver dollar eucalyptus and two dozen white carnations. I envisioned white wintry bursts among the silvery green, but the more I trimmed and mixed the carnations with the stems of eucalyptus, the sillier and more incoherent it looked. I took basic Ikebana but still haven’t a clue how to make flowers and plants look good.
Finally, I used only the eucalyptus, splayed out in a free-fall arrangement. I attached a few small, red shiny balls to the stems, and the effect, I hope, was Christmassy and charming, if a bit messy. Lillian said she loved it. (But what could she say, really?) I was going to throw out the unused carnations, but it seemed such a waste, so I put them in a white and blue vase and placed it in my study on a low stool covered with a blue-green cloth.
I don’t like carnations, or I didn’t think that I did. I’ve seen too many sad, slender bunches wrapped in cellophane at the mini-mart next to the hospital. They make me think of last-minute purchases for the death bed, cheap flowers that outlive the person you visited. They seem so tight, orthodox, banal. Whorls of perfect, serrated petals, every bloom the same.
But they’ve grown on me. As I spend hours in their presence, they’ve become real. You could say I’ve become intimate with them. I sit here now, the last day of the year, gazing at their fresh ordinariness. The carnation is the sturdy, faithful flower that will see you through. Perhaps they are flower of the year: commonplace as canned milk. Carnations are one-foot-in-front-of-the-other flowers. Quotidian flowers. Bread-and-butter blooms. See you through the hardest times. Last for weeks. Nothing special.
Although 2024 was my first year of so-called retirement, and thus I was given twenty additional hours each week, I wrote less, and I sewed less. (A few felt birds for family and other little felt creations, an apron, a crib quilt start, a fur-lined bag.) I did finish an editing certificate I started in 2020, which is a relief. And I made a lovely new friend and deepened existing friendships. I started a volunteer gig at a non-profit arts and crafts shop in August that has led to meeting many interesting people. Bonus: I get to surround myself with a messy profusion of materials that inspire me.
Kathryn’s robinAllison’s pigeonEvan’s heronNancy’s reversible purple apronNancy’s reversible purple apronSarah’s swanI made felt hearts for friends at Christmas.Nat’s puffinNat’s puffinI started a quilt for Lillian’s great grandson, FoxWilson the owl, a gift for Michael Magic bag lined with fake fur for Nat’s 30th birthdayWomen in Need’s Upcycle and Craft store on North Park Avenue. I work there on Thursday afternoons.
This year, I listened to probably one hundred dharma talks on Dharma Seed, with a broad aspiration of becoming more intimate with life—accepting whatever’s happening in my heart, whatever’s happening in the world. Making friends with wild mind. Accepting the truth of the way things are.
I read so many books this year. A couple that stick with me are Rebecca Solnit’s memoir, Recollections of My Nonexistence and The Age of Loneliness, a book of essays about life during the sixth extinction by Laura Marris.
Solnit writes a lot about being a woman. That’s what her title gestures toward—the peculiar “nonexistence” of being female in a patriarchy (remember mansplaining? She is behind that neologism[i]). She draws on John Berger’s 1972 Ways of Seeing, which I’ve known about for years and now am determined to read. She quotes words from him that jibe with my experience: “To be born a woman has been to be born, within an allotted and confined space, into the keeping of men. The social presence of women has developed as a result of their ingenuity in living under such tutelage with such a limited space. But this has been at the cost of a woman’s self being split into two.”
Perhaps that sounds dramatic in the Global North in 2024, but that has been my experience. Perhaps it’s different for lesbians. Perhaps it is different for women of subsequent generations, but Solnit and I were born three years apart (1961/1958), so we grew up at roughly the same time. Berger goes on,
“A woman must continually watch herself. … She has to survey everything she is and everything she does because how she appears to others, and ultimately how she appears to men, is of crucial importance for what is normally thought of as the success of her life. Her own sense of being in herself is supplanted by a sense of being appreciated as yourself by another.”
Solnit calls Berger brilliant and generous, to be able to imagine a woman’s experience, and I agree. What he writes here feels just as real as the carnations in front of me. Reading the passage and feeling its truth is freeing. No action needed, just awareness.
Similarly, truth pinged through me when I read Laura Marris writing about the age of loneliness. We become lonelier as we bear witness to the drastic reduction, or “great thinning,” of ordinary animals. Marris draws on the work of naturalist, Michael McCarthy, who writes of our baby boomer age group, “As we come to the end of our time, a different way of categorising us is beginning to manifest itself: we were the generation who, over the long course of our lives, saw the shadow fall across the face of the earth.”
Reading this series of essays, elegies to Earth as the shadow descends and animals disappear, I was gripped by a grief so deep I sat for a time and just cried. Again, the truth is freeing. Let’s not deny that this is happening. It’s really happening. We can still enjoy the beauty that is here.
In keeping with my mood of asceticism, I recently deleted my Facebook and Instagram accounts. Unlike the birds who used to sing outside my window, FB and IG will not be mourned. I feel light as I step through life with a new red pedometer safety-pinned to my leggings (the pedometer frees me from carrying a “smart” phone to count steps). Michael, Marvin, and I amble down to the beach at Thetis Cove to watch the sky change. Rippled water reflects a bank of pink clouds.
Thank you for reading. In the coming year, may you experience moments of lightness in a shadowy world.
Berger, John. 1972. Ways of Seeing. Penguin. Marris, Laura. 2024. The Age of Loneliness: Essays. Greywolf Press. McCarthy, Michael. 2015. The Moth Snowstorm: Nature and Joy. New York Review Books. Solnit, Rebecca. 2020. Recollections of My Nonexistence. Viking.
[i] From Wikipedia: The term mansplaining was inspired by an essay, “Men Explain Things to Me: Facts Didn’t Get in Their Way”, written by author Rebecca Solnit and published on TomDispatch.com on 13 April 2008. In the essay, Solnit told an anecdote about a man at a party who said he had heard she had written some books. She began to talk about her most recent, on Eadweard Muybridge, whereupon the man cut her off and asked if she had “heard about the very important Muybridge book that came out this year”—not considering that it might be (as, in fact, it was) Solnit’s book. Solnit did not use the word mansplaining in the essay, but she described the phenomenon as “something every woman knows”.
Sometimes a word rolls around in my mind for weeks. Lately, it’s “shed,” both noun and verb. I started to make notes about “shed” and its associations. When I saw the document file that I’d titled “The Word Shed,” I recognized a new meaning: my mind is a word shed. A space where I collect words, play with them, combine them, examine their denotations and connotations, milk their honey.
Shed the noun is a simple roofed structure, typically made of wood or metal, used as a storage space, a shelter for animals, or a workshop: a bicycle shed | a garden shed | a woodshed. Or a place to work. Last summer we met a couple at their yard sale, and they showed us the woman’s “She Shed” in the backyard. They’d built the small one-room shed during the pandemic: it was a place for her to work at home in peace and quiet. I’d never heard the term “She Shed” before. I like it better than “Man Cave.”
Michael’s drawing of an old shed located in my father and Marion’s sugar bush near Markdale, Ontario. We called it the “sugar shack.”
The Shed is a restaurant in Tofino where, two years ago on my sister’s birthday, I had a delicious salmon bowl that I recreated at home later. I knew the ingredients: salmon, quinoa, raisins, almonds, chopped apple, kale, white cheddar. I intuited a dressing of tahini, olive oil, lemon juice, garlic, honey, and yogurt. I discovered the recipe, handwritten on blue paper, in my recipe binder and realized that I’d somehow cared enough to reverse engineer the recipe, though I can’t remember writing it down.
I made the Salmon-Kale-Quinoa Bowl again the other night and it was delicious. I didn’t have white cheddar or puffed rice, so I used shaved parmesan and skipped the puffed rice.
The Shed restaurant invokes a homey feel. I remember being there with Jude and Michael, tucked into a cozy booth while rain spattered the windows and wind whistled outside. Like sitting in a warm shed on a stormy day. We walked on the beach after lunch in our rain gear.
Over the years, we’ve had two sheds built on our property for storage, bicycles, and garden stuff. Now we’re moving and clearing out the sheds. I’d forgotten about the stuff I stored there. Out of sight, out of mind were boxes of old letters, some going back forty years; kids’ artwork, writings, and report cards; notes from university courses; my old journals. Sorting and shedding and shredding old papers over the last few months has been part pain, part joy, and sometimes so funny I laughed out loud.
Another shed: On December 1, we’ll be in New York City to see Kenneth Branagh in the role of King Lear at the Shed, “a new cultural institution of and for the 21st century.” Their website explains: “We produce and welcome innovative art and ideas, across all forms of creativity, to build a shared understanding of our rapidly changing world and a more equitable society.” After a run in London, England, Branagh is bringing the play to this exclusive U.S. engagement.
It’s months away, but of course we had to buy tickets early. It will be exciting to see Branagh play Lear in my favourite Shakespeare play. I am reading Helen Luke’s book Old Age, and the chapter on King Lear moved me, particularly when she refers to the two lines spoken by Lear to Cordelia in Act 5, Scene 3, “When thou dost ask me blessing I’ll kneel down / And ask of thee forgiveness.” Luke writes,
“If an old person does not feel his need to be forgiven by the young, he or she certainly has not grown into age, but merely fallen into it, and his or her ‘blessing’ would be worth nothing. The lines convey with the utmost brevity and power the truth that the blessing that the old may pass on to the young springs only out of that humility that is the fruit of wholeness, the humility that knows how to kneel, how to ask forgiveness” (p. 27).
Lear’s story resonates because he shows us that shedding egotism and pride may be followed by an exquisite sense of humility. Many of us experience this as we grow older. Only after Lear is hollowed out by loss can he enjoin Cordelia to “live / And pray, and sing, and tell old tales, and laugh / At gilded butterflies.” Only after loss decimates us, do we feel an unusual lightness of being. So different from the lightness of youth, this lightness we purchase with grief.
Shed your burden ~ watercolour by Madeline Walker
Then there’s the verb, “to shed.”
To rid oneself of superfluous or unwanted things or feelings…to give off, discharge, or expel, such as a cat shedding fur, a snake shedding skin, a tree shedding leaves.
Shedding blood. Bloodshed. Viral shedding. We all shed tears.
And don’t forget the intransitive verb, to woodshed: to practice a musical instrument, to work out jazz stylings, to go over difficult passages in a private place where you can’t be heard.
Isn’t it odd that the noun shed refers to a place where you store and keep and gather things, whereas the action word (transitive verb) means to let go of, release, slough off feelings, body parts, objects? These meanings are in tension with each other – one wants to keep, the other to release.
But perhaps it isn’t so odd. The tension between the noun and the verb merely replicates the push and pull we feel in our lives between holding close and letting go.
I start the year with a glance back over 2023. Last year, creativity often eluded me. She was a timid fox, hiding in her hole. I tried to lure her out, but at the first sign of self-doubt, she’d scurry back down the tunnel. Making things—in cloth or paint, in the kitchen, with words—can feel pointless in the face of climate crisis, grief, war, and ennui. And yet, don’t you think we must continue to create as an antidote to all the destruction?
When fox stayed out long enough, she inspired me to bake cakes, sew things, paint mandalas, and write stories and poems.
Baking
I love making cakes and preparing gifts for people. I fantasized once about starting a small business: I could make bespoke cakes and gifts to order (quilted bookmarks, small herb bouquets from my garden, stones from the beach that feel good in your hand). Nice idea, but maybe not a great business move.
This year Michael got an upside-down blood orange cake for his February birthday, and we had fun sourcing the oranges. Found some good ones at the Market Garden on Catherine Street (where shoppers sometimes sit down to play the grand piano—such a cool store). I baked mini-chocolate cakes with strawberries later in the month for Barbara, and for Easter, an almond torte with whipped cream and more strawberries. Like my mother before me, I love to set a beautiful table, and Easter was no exception. The origami Easter baskets filled with foil-wrapped chocolate eggs provided a whimsical touch. (Entertain your inner child, I say.) For my own birthday party, a classic carrot cake baked in a heart-shaped pan frosted with cream cheese icing. For Andréa’s big five-oh: applesauce cake with three kinds of ginger. And for the final English conversation café at work: ginger cake with buttercream icing. What is it about a cake that speaks pure love?
Sewing
I didn’t make any new quilts, but I did sew a purple wall hanging, about 30 by 30 inches, that now hangs in our bedroom. I like to lie in bed and gaze at it. Four sentinel circles surround a larger one—all shot with gold thread (fragments cut from an old wraparound skirt from a yard sale). Those circles/mandalas ground me; cloth clocks tick noiselessly, watching over us as we sleep.
Smaller sewing projects attract me because results come together quickly. My sister Kathryn bought me a drapery panel of Indonesian fabric in browns, reds, and purples at a thrift store. A lot of fabric—40 by 83 inches—for only $4. I’ve enjoyed making some things from it: placemats and napkins mostly, and a sweet little fabric basket (I made a few of these for friends for Christmas, then filled them with chocolates and gifts). I felt most proud of the lunch bag I made for my boss, Nancy, because it tested my skill. I used fabric in a brown geometric pattern by an Australian Aboriginal designer. Then I lined the bag with sturdy brown linen from a too-big jacket I bought at a yard sale down the street. Nancy loves it. Adrian’s bag (filled with toys) for his second birthday involved some great scraps I bought from Smoking Lily on Government Street. Finally, I sewed a butterfly apron at Christmas for my niece. She is beautiful in any outfit, even an apron.
For my 65th birthday party (the theme was poetry and potluck), I made fabric wrappers for second-hand poetry books I bought for guests. So fun to comb through my stash and find colours and patterns that sing together. Party favours were fun when you were a kid, and they are even more fun when you’re an adult. Again, entertain that inner child…
Making Mandalas
Michael and I had a Monday Mandala practice for a while, but it fizzled out sometime during the year. One exciting project: we delivered a multi-day mandala-making workshop in March and early April on Zoom. Our participants were mostly from New Mexico—all lovely, open-hearted women. It was a good experience. Michael was a guest presenter at two Creating Mandala monthly events. The CM team featured a new goddess each month, and Michael chose to talk about the High Priestess (Tarot) and Kali (Hindu goddess associated with death). I attended both of these events with pride and pleasure. Some mandalas last year were inspired by dreams—a rich transmutation. I dreamed I entered a room in my house and found that someone had painted on my white wall a red dragon being devoured by three beasts. Still musing on the meaning of that one.
Writing
Here’s where the fox was most recalcitrant. I aborted so many poems, blogposts, and stories last year, I am surprised to find anything in my files. I posted on this blog only five times in 2023. However, I did complete a series of linked short stories (started in previous years): Nothing is Wasted: The Stan and Deedee Stories. I shared them with a few friends and family members. If you are interested in reading them and you’d like a digital copy, let me know (maddyruthwalker@gmail.com) and I will send you one.
Some months, I had nothing new to share with my writing group. I’d scour the old folders for some scrap from the distant past to read. Or I’d just listen to others read their work. But that’s okay. I know that I’ll write again. When nothing seems to be happening, the fox is deep in her hole, pregnant with kits. How many will be born and when? Just have faith.
I wrote only a few poems in 2023, and one was for my birthday. Each guest was asked to bring a poem to share. It was extraordinary to see my friends and family members get up into the poetry seat and read poems they’d chosen, poems they’d written: one of the best gifts I’ve ever received. To close the offerings, I read my own poem– one that expresses the expansiveness I feel as we enter 2024. Happy New Year to you!
Expansion
I started slim and willowy. Then, whoosh of years.
My waist - heavy as grief, soft as dough - expanded.
Grief. Have you met her? Well then you know the grace that she bestows.
Hard things—she cracks them open, ignites a hotter flame, imbues a deeper shade of red.
So, like my waist, my heart’s made wide by grief, a vast container for the love I feel for trees, and animals, the sky, the planet, for you, my friends, for people everywhere, for life expanding.
On RARE 7, we’re riding with Grindy. Let me explain.
RARE means Radiant Abode Road Experience, a name we devised because our road trips have a magical quality. In Buddhism, the four radiant abodes are loving-kindness, compassion, joy, and equanimity. Our RAREs involve good measures of each of those qualities. I can’t remember precise years, but since we met in 2011, we’ve been on six RAREs: to the Sunshine Coast; round trip to Toronto; to Asheville, Oregon for the Shakespeare Festival; to Utah and Arizona; down the California coast to see the Redwoods; and to Naramata, BC for a wedding. There have been many mini-RARES, but true RARES must involve substantial driving and a shift into the road-trip ethos. The mood-shift usually happens around the third day. Time takes on another dimension. Long conversations and silences abound. It doesn’t matter what we do, see, eat, or drink—it is all food for breakthrough insights and feelings about life. So far, some of the discoveries on RARE 7: Accept sadness as part of everyday life. While we can’t deny the facts of aging, impermanence, and loss, we can transform our approach to dealing with them. Spontaneity doesn’t thrive on perfectionism. Let it be messy and muddy, sticky, and real. All you need is curiosity and willingness to try something new. Letting go and renunciation are both part of our path.
“Renunciation is realizing that our nostalgia for wanting to stay in a protected, limited, petty world is insane.” Pema Chodron
This RARE has an undertone of sadness. In Michael’s words, the space and texture of this RARE is “gentle, luminous, totally real, a little dark, honest, open-hearted.” Sure, we are joyful to be out on the road together, the summery weather, cold lakes, rolling rivers, green mountains wearing tattered scarves of snow. But we are also realistic—as we deal with aging and loss, there’s no pretending we feel great every day. We both struggle, sometimes dipping into dark holes for a time.
To align with our mood, we look for a suitable RARE mascot at a thrift store along the way. The first leg of RARE 7 took us to the Shuswap Lake area, so we stopped at the Salmon Arm Churches Thrift store and bought for $2 a ceramic lemur, one of those little Wade figurines that you used to find in boxes of Red Rose tea. Attracted to his sad expression, we named our little boy Grindrod after a farming town near to where we are staying in Sicamous, BC. “Grind”? Well, think daily grind, grist of living, the put-one-foot-in-front of the other aspects of life. And “rod”? Think resilience, the ramrod yet flexible backbone that holds us up. Short name, Grindy. On the road with Grindy.
There were some pink and frothy early RAREs. Lying on the pavement in downtown Seattle comes to mind, just so I could see the city sky and feel the sidewalk under me—acting kooky, acting playful. Trying to recreate that lightness is nostalgia for a protected, limited world. It’s insane.
On our second night in the lakeside cabin near Sicamous, we moved to the bunkbeds after a restless first night in the too-soft bed for adults. Nestled together in the lower bunk, a double, felt like being teenagers at summer camp. Except that, unlike teenagers, we lay back to back, reading. “There’s an old aunt in this book,” Michael says, “who believes that love isn’t a feeling, it’s a decision. What do you think?” We both do a half turn so we can see each other. “Yes, I agree. But maybe a feeling and a decision. What do you think?” He paused. “I’m not sure. I’ll have to think about it.”
Something is nudging my memory, and ten minutes later, I ask him if he’s reading Liane Moriarty’s The Last Anniversary. “Yes,” he says. “So am I!” I practically shout, overjoyed.
“I thought that thing about love being a decision sounded familiar. I’m almost finished the book.” “And I just started,” Michael said. Both of us had checked the e-book out of the library, without realizing the confluence. I love being married to a man who enjoys good-quality feel-good chick lit. We can compare notes on what the characters think and do. A truly RARE moment.
Michael
Perhaps it’s because I just had my 72nd birthday, or perhaps it’s emerging from the pandemic, but I’ve found myself wrestling with the realities of aging. Day to day life, even retired, feels full and heavily scheduled –this is why our road trip is such a welcome change of pace, and as Madeline says, it seems to kick in on the third day. I know that the RARE ethos is activating because a great deal of my usual mental activity is revealed to me as nonsense and begins to drop away.
Day three: let’s go hiking! We look up Sicamous Creek trails, and with a little help from GPS and the Sicamous Visitor Centre, find the trail head. The choices on the map we look at are Easier, Difficult, and More Difficult, and they are accompanied by GPS coordinates. The only trail available from where we are is not the easy one, but we bravely head off.
It’s so beautiful hiking the short distance to the waterfall— ice cold air, water music, and forest fragrance. I love it but find myself wishing the trail wasn’t so narrow, precarious, and steep, and the stairs that make up part of it are giving Madeline pain in her knee. It’s a very short hike, and back at the trail head I realize that my ability to navigate steep trails and uncertain footholds is not what it was. Strangely, I feel totally ok with this. RARE magic is kicking in.
Back at the cottage I search for trails in Sicamous that are easy and find the River Front Nature Park. It’s relatively short, flat, and “family friendly”, so off we go, while I’m thinking “I guess I’m going to have to stick to the codger trails.” What we find is an absolutely magical world in rich browns and ochres, with the trees just budding and spattered with green.
We walk along and talk about expectations and perfectionism—the feeling that we need to make the perfect choice, find the perfect hike, the perfect dinner, the perfect accommodation—and how impossible and corrosive this is. We designed this trip to be spontaneous: unplanned, staying for two or three nights and then moving on to wherever we feel like. Seeking perfection ensures disappointment; curiosity and acceptance allow me to appreciate experiences just as they are. I feel lighthearted for the first time in months, and I realize how much time and energy I spend thinking about how things “should be.”
One of my favourite teachers is Yongey Mingyur Rinpoche. He says “Like waves in the ocean, all things are impermanent. I will accept whatever happens and make it my friend.” I have been writing this in my gratitude journal each day for months, but on this RARE I feel like I am finally getting it. I am aging. I have back pains, hearing aids, and my memory isn’t what it was. I am afraid of falling, and I sometimes wake up in the middle of the night worrying about death. I also walk 9000 steps a day and ride my e-bike for 25 kilometers. I am kinder and more contemplative with each passing day, and I am learning to love myself just as I am. Like the landscape flying by our car windows, my thoughts and emotions are fleeting. Nothing hangs around for long, which is deeply comforting. Here is the teaching of RARE 7—when I stop fighting impermanence, it becomes my friend.
On Fridays I work a half-day at home, and every other Friday afternoon, I see my therapist. That Friday seemed like any other. I sat at my desk, sipped coffee, read student assignments, and provided written feedback using Word’s “comment” feature. I gazed intermittently at the grey skey outside the window. Taking a break between students, I checked “The Time is Now” for a writing prompt. Part of the Poets & Writers website, “The Time is Now” offers free weekly prompts for poetry, fiction, and non-fiction. I felt like writing something other than “you have a modifier problem in this sentence” or “a transition between these paragraphs will create a sense of flow.” That morning, the poetry prompt I read was this:
I clicked the hyperlink to read Kien Lam’s poem (I invite you to read it here). Then without thinking too much, I opened a fresh Word document and started to type couplets. The apocryphal story of your birth incorporating a fantastical tone. This is what I wrote:
Hallowe’en Baby
Like everyone, I come from a mother. I curled in a womb until the time of my
birth, when the veil between worlds, like a fully ripened cervix, was thinnest.
A beldam from the other side invaded the plexiglass cage where I
lay on my belly, helpless, hours old. That witch, she pulled me from my
crib into the stars, shrieking with laughter as my limbs contracted in fear.
She claimed to be my true Mother, but her touch was icy
and her tits were cold and milkless. I hung from her broom until
November first, when a meteor carried me, feverish, back to my crib.
I recovered there, alone, sucking my thumb for comfort. Nobody knew.
From that time, grief has grown thick as a callous to shield me from assailants:
For example, my Mother might try to pierce me again from the other side.
I didn’t toy with the poem too much—this is pretty much as it first flowed. At 1:00 p.m., my half-day of work over, I gathered my things, including the poem, which I’d printed out, and drove to my therapist’s office. I read the poem to her. I realized as I read it that it wasn’t just the prompt and Lam’s poem that had pushed the words out—it was remembering the story my mother had told me: I’d spent my first days of life separated from my parents, lying tummy down in a crib in the hospital nursery. My mother had a fever, and they put me in isolation to “protect me.” My father was at home caring for my two older sisters. I wasn’t held in my parents’ arms for days; I didn’t hear their familiar voices that I’d heard daily in utero. I lay there alone, not knowing when somebody would come to me. A connection was broken. That was 1958; I hope this separation between baby and parent wouldn’t happen today.
Writing the poem and reading it to Nancy felt like rupturing the dam holding back feeling and understanding. A river of sadness and comprehension washed over me. Pieces fell into place. My therapist’s contribution was to help me see the link between the absence of my parents’ touch and their voices in early infancy and my difficulty trusting connection in relationships.
For a day or two, I felt high with the transformative knowledge. It explained so much. Writing that poem had planted a seed, so I decided to change my writing practice in 2023. My memoir (Sow’s Ear), novel (Geraldine), and book of linked short stories (Deedee and Stan: Domestic Stories) languish in folders on my desktop. I don’t want to continue to stew about “getting published” in 2023, to desultorily send my work out to indie publishers. I want to write. The time is now. So, I signed up to receive weekly writing prompts, and my aspiration is to use the prompts to write, if not weekly, then often, sometimes writing poems and other times fiction and non-fiction.
I want to focus on the practice of writing: an embodied practice, a way of touching into deep feelings, into life’s mystery. My experience of writing “Hallowe’en Baby” was profoundly moving. I don’t expect all of my writing next year to be equally therapeutic, of course. However, I believe many revelations will emerge from writing this way.
I’ve started on this week’s poetry prompt, following the Seamus Heaney poem, “Postscript”: “think back to a natural landscape that has made a lasting impression on you and write a poem addressed to a loved one that describes this unique terrain’s lasting beauty.” I realized, with sadness, that I’ve spent most of my life indoors. I can’t remember many natural landscapes that have made a “lasting impression.” Perhaps two or three. So, that’s quite a discovery! And it makes me want to get outside to observe the trees and the ocean, to feel the wind and sun, to watch the sky. It makes me want to go different places, to travel, to soak up the transient beauty of this world.
I’m not a gambler. I’ve never been one to buy scratch & win or lottery tickets, with the exception of raffle tickets for a good cause. But I have a weakness for the random—for letting books fall open, for reaching into my closet with my eyes closed. I wrote about random acts of reading in one of my early posts.
Lately, my hunger for the random has become ravenous. Perhaps it helps me cope with the relentlessness of karma, of knowing that everything arises as a result of a complex web of causes and conditions. If I just grab something, I cheat the chain of causality for one moment. An illusion of course, but it briefly satisfies something in me.
When I was at Women in Need thrift store a week ago, I bought a $5 jewelry “grab bag” and felt the thrill of not knowing what I would find inside. And then, at the Juan de Fuca 55+ Activity Centre Craft Fair last weekend, I picked up three “toonie bags,” again feeling excitement at the potential. I know the chances of getting things I neither want nor need are extremely high. But a pesky “what if?” tugs at me. What if there’s magic inside those bags?
I tell myself it’s not such an expensive gambling habit: $11.00 spent over the past ten days. As you have probably already predicted, the $11.00 yielded mostly junk. Costume jewelry I would never wear. Small glass bowls, silver candles, a MALIBU beaded bracelet: all of these go right into the Goodwill donation bag. But there were a couple of things I liked. A cheesy “love” ring that nestles nicely next to my wedding ring for the time being. Three hand-crocheted dish rags in a shade of grey-green that I love and will use daily. And the priceless frisson of possibility … If I do this too often though—spend too much money on “grab bags”—I get disgusted with myself, like a gambler must feel about their addiction.
The thrill of grab bags
Today, Mandala Monday, I asked Michael to continue with the buffet of randomness. Last time, we each chose a tarot card to inspire us. This time for our mandala-making prompt, I suggested that I would take a book of poems by Mary Oliver and open it anywhere, read the poem, and we would create mandalas in response. Being game to participate in most of my creative ideas, he agreed. I opened to the poem, “White Owl Flies Into and Out of the Field.” Do you know this poem? The huge white owl, wingspan five feet, picks up a rodent from the snowy field and flies off to the frozen marshes to devour it. Oliver imagines the animal’s death in the jaws of the owl as something incandescent, perhaps even pleasurable. Death, she muses, may be entirely unlike the darkness we tend to imagine:
maybe death isn’t darkness, after all, but so much light wrapping itself around us — as soft as feathers —
Michael and I sat across from each other at the dining room table, he with his IPad and I with old watercolours and a piece of heavy paper I’d traced a plate on. The songs from Leonard Cohen’s Old Ideas album surrounded us. We worked for a time. I sloshed paint and Michael used his magic wand. I persist in thinking of making digital art on an iPad as something otherworldly, technology out of my reach, which isn’t at all true. However, more and more, I recognize the ways I deceive myself, all of the little lies I tell to keep my life comfortable.
I like to mop up watery colour with an old rag, feel the wet paper under my palm, scrape at the bottom of the indigo blue with my brush, feel that I am using up every last bit of paint. The embodied experience of artmaking.
I got stuck on a phrase near the end of the poem, “aortal light.” Adjective + noun. Aortal – from aorta, the great arterial trunk that carries blood from the heart to be distributed by branch arteries through the body. I imagined aortal light as a lantern that pulses like a heart, sees all with a glowing eye. Warmth and insight at the end of life.
I fell in love with Michael’s “Arrival.” After creating hundreds of mandalas, he has developed a quick entry into the thriving, visceral archive of his subconscious. His images are evocative, and today both the image and the act of creation visibly disturbed him. I was riveted by the words he read to me after we’ve finished painting and writing. His honest expression of troubled feelings about the mandala—his fear of death—they scalded me. Would that I could be so honest! I like to think I won’t be scared when I am dying. I may be deceiving myself again.
Oliver writes, we “let ourselves be carried, as through the translucence of mica, to the river that is without the least dapple or shadow — that is nothing but light — scalding, aortal light — in which we are washed and washed out of our bones.”
Choosing the random means taking a chance. Please, big “S” Self, let me take more chances in this life. Not just by grabbing toonie bags and reading random poems—please let me take a chance in being honest, vulnerable.
Madeline Ruth Walker 