Take a chance

I’m not a gambler. I’ve never been one to buy scratch & win or lottery tickets, with the exception of raffle tickets for a good cause. But I have a weakness for the random—for letting books fall open, for reaching into my closet with my eyes closed. I wrote about random acts of reading in one of my early posts

Lately, my hunger for the random has become ravenous. Perhaps it helps me cope with the relentlessness of karma, of knowing that everything arises as a result of a complex web of causes and conditions. If I just grab something, I cheat the chain of causality for one moment. An illusion of course, but it briefly satisfies something in me. 

When I was at Women in Need thrift store a week ago, I bought a $5 jewelry “grab bag” and felt the thrill of not knowing what I would find inside. And then, at the Juan de Fuca 55+  Activity Centre Craft Fair last weekend, I picked up three “toonie bags,” again feeling excitement at the potential. I know the chances of getting things I neither want nor need are extremely high. But a pesky “what if?” tugs at me. What if there’s magic inside those bags?

I tell myself it’s not such an expensive gambling habit: $11.00 spent over the past ten days. As you have probably already predicted, the $11.00 yielded mostly junk. Costume jewelry I would never wear. Small glass bowls, silver candles, a MALIBU beaded bracelet: all of these go right into the Goodwill donation bag. But there were a couple of things I liked. A cheesy “love” ring that nestles nicely next to my wedding ring for the time being. Three hand-crocheted dish rags in a shade of grey-green that I love and will use daily. And the priceless frisson of possibility …   If I do this too often though—spend too much money on “grab bags”—I get disgusted with myself, like a gambler must feel about their addiction. 

Today, Mandala Monday, I asked Michael to continue with the buffet of randomness. Last time, we each chose a tarot card to inspire us. This time for our mandala-making prompt, I suggested that I would take a book of poems by Mary Oliver and open it anywhere, read the poem, and we would create mandalas in response. Being game to participate in most of my creative ideas, he agreed. I opened to the poem, “White Owl Flies Into and Out of the Field.” Do you know this poem?  The huge white owl, wingspan five feet, picks up a rodent from the snowy field and flies off to the frozen marshes to devour it. Oliver imagines the animal’s death in the jaws of the owl as something incandescent, perhaps even pleasurable. Death, she muses, may be entirely unlike the darkness we tend to imagine:

maybe death 
isn’t darkness, after all,
but so much light
wrapping itself around us —
as soft as feathers —

Michael and I sat across from each other at the dining room table, he with his IPad and I with old watercolours and a piece of heavy paper I’d traced a plate on. The songs from Leonard Cohen’s Old Ideas album surrounded us. We worked for a time. I sloshed paint and Michael used his magic wand. I persist in thinking of making digital art on an iPad as something otherworldly, technology out of my reach, which isn’t at all true. However, more and more, I recognize the ways I deceive myself, all of the little lies I tell to keep my life comfortable.

I like to mop up watery colour with an old rag, feel the wet paper under my palm, scrape at the bottom of the indigo blue with my brush, feel that I am using up every last bit of paint. The embodied experience of artmaking. 

I got stuck on a phrase near the end of the poem, “aortal light.” Adjective + noun. Aortal – from aorta, the great arterial trunk that carries blood from the heart to be distributed by branch arteries through the body. I imagined aortal light as a lantern that pulses like a heart, sees all with a glowing eye. Warmth and insight at the end of life. 

I fell in love with Michael’s “Arrival.” After creating hundreds of mandalas, he has developed a quick entry into the thriving, visceral archive of his subconscious. His images are evocative, and today both the image and the act of creation visibly disturbed him. I was riveted by the words he read to me after we’ve finished painting and writing. His honest expression of troubled feelings about the mandala—his fear of death—they scalded me. Would that I could be so honest! I like to think I won’t be scared when I am dying. I may be deceiving myself again. 

Oliver writes, we “let ourselves be carried,
as through the translucence of mica,
to the river 
that is without the least dapple or shadow —
that is nothing but light — scalding, aortal light —
in which we are washed and washed
out of our bones.”

Choosing the random means taking a chance. Please, big “S” Self, let me take more chances in this life. Not just by grabbing toonie bags and reading random poems—please let me take a chance in being honest, vulnerable. 

Late blooming no

I sat in a coffee shop with a latte and a pumpkin scone, my journal from summer of 1977 before me. Pages and pages of my fat cursive filled the college notebook. At one time, I’d felt burdened by the huge tub of journals—a sporadic record of my life dating back to my early teen years. But lately, I am grateful that I saved these ragged books; they give me insight into who I was and am and the forces that shaped me. I laugh out loud when I come to a passage about my strange encounter on a Greyhound bus from Gravenhurst to Toronto. I describe the encounter as “euphoric.” A handsome man sat next to me: 

Every time his arm brushed against me, shivers went up my spine. For a while we slept, and our bodies were quite separate. While he was awake, I was always worried that he might know exactly what I was thinking. At some point, when the bus turned, my arm was nestled next to his. . . . And then he began to gently stroke my arm. I kept telling myself I was imagining it, but I wasn’t. The rest of the ride was seventh heaven. He continued to ever so lightly caress my arm. Neither of us looked at the other, yet I felt an infinite closeness, a bond with this gorgeous man. As we approached Toronto, I was surprised, the ride seemed so short. . . . When he got off the bus and it pulled away, I saw him standing on the sidewalk looking at me. I looked back. He was so beautiful. That was a most incredible experience.

I love that 18-year-old me: naïve, open to life, hungry for it. Trusting, fearless, sensual, absurdly passionate, saying yes to everything. Wait a minute, though. I take a pause. Yes, there’s something juicy about her eagerness to embrace the strange. But let me think past the wild beauty. This young woman’s lack of boundaries sometimes led her into the dark: dangerous situations and unhealthy relationships. It’s a little easier on my heart to squint from both the distance of time and third person point of view.

The romance of saying yes to life masks an inability to say no, to discern what you truly want, what’s good for you. I see with clarity and growing acceptance how my early childhood experiences of boundary-less-ness have engendered a lifetime of struggling to set limits. I learned early on that to say no, to set a limit, meant to risk being rejected, unloved, or abandoned. Thus, I said yes even when I felt no. I accommodated others at all costs, a human pretzel, ignoring the internal cries that grew fainter: 

“I can’t do this, this doesn’t feel right, I don’t want to, I don’t like this, no, I can’t, no…no…no….” Whispers fading away.

Author James Joyce apparently described “yes” as “the female word” that showed “acquiescence, self-abandon, relaxation, the end of all resistance” (see Hugh Kenner’s [1987] Ulysses. Johns Hopkins University Press). At the end of Ulysses, Joyce puts “yes” into his character Molly Bloom’s mouth many times during her pages-long monologue that ends the book.

“yes my mountain flower and first I put my arms around him yes and drew him down to me so he could feel my breasts all perfume yes and his heart was going like mad and yes I said yes I will Yes.” 

I was enamoured by Joyce when I studied Ulysses during my PhD program, and his idea that “yes” was a female word aligned with my view of myself as a nice, easy-going, accommodating female. But now his gendered claim about “yes” disturbs me. Sure, I see the value in saying yes: the self-abandon and relaxation Joyce cites. And female energy has long been associated with yielding, opening, giving birth (the ultimate yes), just as male energy is associated with law and logos. But—as with most things—context is everything. 

I am learning to say no. No thank you, I don’t want to teach a course next semester. No, I’m busy with other clients—I cannot edit your dissertation. No, I’d rather not. No, that doesn’t work for me. Kindly, but firmly: no no no no no no no. Like the terrible or terrific two-year-old, I am the terrible terrific 62-year-old: No, no, no, no. Because saying no makes space for a-flesh-and-blood-I-mean-it-down-to-my-toes, yes.

Hard Work of No

To push the muslin down 
into the vat of boiling blue, 
I used my broomstick
pounding, nonono and nonono

It took a month to wring 
it out. My shoulders ached,
my hands turned blue, 
each drop a no no no no no

Ten yards of billowing 
indigo—a sister to the sky—
I hung it out to dry, to crackle
in the wind: no no no no, nononono

With bundled sheet across 
my breasts, I headed back 
to childhood, and there I found a
cache of suffocated noes 

reduced to infant bones,
all petrified, but still faint 
echoes of the negative. From
those timbers, I built a scaffold

and as I worked, I sighed  
reminders to my infant bones
of the pleasures of autonomy:
a no and a no and a nonono 

Birds helped by lifting corners 
of the sheet, then draped it 
on the bony frame. A blue-domed 
tent appeared before my eyes then

Spent, I crept inside, where bluish light
bathed me to sleep and children’s bones 
sang me a lullaby of no no no and no no no
of no and no and no and no

It took the hardest work 
to get here. Know my tool 
of choice: Nicely, firmly, thank
you, thank you, no and no and no 

A month went by. I woke 
refreshed and listened to a
sound, a curlicue of pink 
that whistled through my core 

And there again the whistle,
delicious worm of want 
winds up my empty throat, 
and from my tongue

slides out the baby of 
a thousand noes, the 
pretty word all plump 
with meaning: yes





Madeline Walker, October 2021