The Time to Write is Now

On Fridays I work a half-day at home, and every other Friday afternoon, I see my therapist. That Friday seemed like any other. I sat at my desk, sipped coffee, read student assignments, and provided written feedback using Word’s “comment” feature. I gazed intermittently at the grey skey outside the window. Taking a break between students, I checked “The Time is Now” for a writing prompt. Part of the Poets & Writers website, “The Time is Now” offers free weekly prompts for poetry, fiction, and non-fiction. I felt like writing something other than “you have a modifier problem in this sentence” or “a transition between these paragraphs will create a sense of flow.” That morning, the poetry prompt I read was this:

I clicked the hyperlink to read Kien Lam’s poem (I invite you to read it here). Then without thinking too much, I opened a fresh Word document and started to type couplets. The apocryphal story of your birth incorporating a fantastical tone. This is what I wrote:

Hallowe’en Baby

Like everyone, I come from a mother.
I curled in a womb until the time of my

birth, when the veil between worlds,
like a fully ripened cervix, was thinnest.

A beldam from the other side
invaded the plexiglass cage where I

lay on my belly, helpless, hours old.
That witch, she pulled me from my

crib into the stars, shrieking with
laughter as my limbs contracted in fear. 

She claimed to be my true 
Mother, but her touch was icy 

and her tits were cold and milkless. 
I hung from her broom until

November first, when a meteor 
carried me, feverish, back to my crib. 

I recovered there, alone, sucking my 
thumb for comfort. Nobody knew.

From that time, grief has grown thick 
as a callous to shield me from assailants:

For example, my Mother might try to 
pierce me again from the other side.

I didn’t toy with the poem too much—this is pretty much as it first flowed. At 1:00 p.m., my half-day of work over, I gathered my things, including the poem, which I’d printed out, and drove to my therapist’s office. I read the poem to her. I realized as I read it that it wasn’t just the prompt and Lam’s poem that had pushed the words out—it was remembering the story my mother had told me: I’d spent my first days of life separated from my parents, lying tummy down in a crib in the hospital nursery. My mother had a fever, and they put me in isolation to “protect me.” My father was at home caring for my two older sisters. I wasn’t held in my parents’ arms for days; I didn’t hear their familiar voices that I’d heard daily in utero. I lay there alone, not knowing when somebody would come to me. A connection was broken. That was 1958; I hope this separation between baby and parent wouldn’t happen today.

Writing the poem and reading it to Nancy felt like rupturing the dam holding back feeling and understanding. A river of sadness and comprehension washed over me. Pieces fell into place. My therapist’s contribution was to help me see the link between the absence of my parents’ touch and their voices in early infancy and my difficulty trusting connection in relationships. 

For a day or two, I felt high with the transformative knowledge. It explained so much. Writing that poem had planted a seed, so I decided to change my writing practice in 2023. My memoir (Sow’s Ear), novel (Geraldine), and book of linked short stories (Deedee and Stan: Domestic Stories) languish in folders on my desktop. I don’t want to continue to stew about “getting published” in 2023, to desultorily send my work out to indie publishers. I want to write. The time is now. So, I signed up to receive weekly writing prompts, and my aspiration is to use the prompts to write, if not weekly, then often, sometimes writing poems and other times fiction and non-fiction. 

I want to focus on the practice of writing: an embodied practice, a way of touching into deep feelings, into life’s mystery. My experience of writing “Hallowe’en Baby” was profoundly moving. I don’t expect all of my writing next year to be equally therapeutic, of course. However, I believe many revelations will emerge from writing this way. 

I’ve started on this week’s poetry prompt, following the Seamus Heaney poem, “Postscript”: “think back to a natural landscape that has made a lasting impression on you and write a poem addressed to a loved one that describes this unique terrain’s lasting beauty.” I realized, with sadness, that I’ve spent most of my life indoors. I can’t remember many natural landscapes that have made a “lasting impression.” Perhaps two or three. So, that’s quite a discovery! And it makes me want to get outside to observe the trees and the ocean, to feel the wind and sun, to watch the sky. It makes me want to go different places, to travel, to soak up the transient beauty of this world.

Saxe Point, Esquimalt, British Columbia

Take a chance

I’m not a gambler. I’ve never been one to buy scratch & win or lottery tickets, with the exception of raffle tickets for a good cause. But I have a weakness for the random—for letting books fall open, for reaching into my closet with my eyes closed. I wrote about random acts of reading in one of my early posts

Lately, my hunger for the random has become ravenous. Perhaps it helps me cope with the relentlessness of karma, of knowing that everything arises as a result of a complex web of causes and conditions. If I just grab something, I cheat the chain of causality for one moment. An illusion of course, but it briefly satisfies something in me. 

When I was at Women in Need thrift store a week ago, I bought a $5 jewelry “grab bag” and felt the thrill of not knowing what I would find inside. And then, at the Juan de Fuca 55+  Activity Centre Craft Fair last weekend, I picked up three “toonie bags,” again feeling excitement at the potential. I know the chances of getting things I neither want nor need are extremely high. But a pesky “what if?” tugs at me. What if there’s magic inside those bags?

I tell myself it’s not such an expensive gambling habit: $11.00 spent over the past ten days. As you have probably already predicted, the $11.00 yielded mostly junk. Costume jewelry I would never wear. Small glass bowls, silver candles, a MALIBU beaded bracelet: all of these go right into the Goodwill donation bag. But there were a couple of things I liked. A cheesy “love” ring that nestles nicely next to my wedding ring for the time being. Three hand-crocheted dish rags in a shade of grey-green that I love and will use daily. And the priceless frisson of possibility …   If I do this too often though—spend too much money on “grab bags”—I get disgusted with myself, like a gambler must feel about their addiction. 

Today, Mandala Monday, I asked Michael to continue with the buffet of randomness. Last time, we each chose a tarot card to inspire us. This time for our mandala-making prompt, I suggested that I would take a book of poems by Mary Oliver and open it anywhere, read the poem, and we would create mandalas in response. Being game to participate in most of my creative ideas, he agreed. I opened to the poem, “White Owl Flies Into and Out of the Field.” Do you know this poem?  The huge white owl, wingspan five feet, picks up a rodent from the snowy field and flies off to the frozen marshes to devour it. Oliver imagines the animal’s death in the jaws of the owl as something incandescent, perhaps even pleasurable. Death, she muses, may be entirely unlike the darkness we tend to imagine:

maybe death 
isn’t darkness, after all,
but so much light
wrapping itself around us —
as soft as feathers —

Michael and I sat across from each other at the dining room table, he with his IPad and I with old watercolours and a piece of heavy paper I’d traced a plate on. The songs from Leonard Cohen’s Old Ideas album surrounded us. We worked for a time. I sloshed paint and Michael used his magic wand. I persist in thinking of making digital art on an iPad as something otherworldly, technology out of my reach, which isn’t at all true. However, more and more, I recognize the ways I deceive myself, all of the little lies I tell to keep my life comfortable.

I like to mop up watery colour with an old rag, feel the wet paper under my palm, scrape at the bottom of the indigo blue with my brush, feel that I am using up every last bit of paint. The embodied experience of artmaking. 

I got stuck on a phrase near the end of the poem, “aortal light.” Adjective + noun. Aortal – from aorta, the great arterial trunk that carries blood from the heart to be distributed by branch arteries through the body. I imagined aortal light as a lantern that pulses like a heart, sees all with a glowing eye. Warmth and insight at the end of life. 

I fell in love with Michael’s “Arrival.” After creating hundreds of mandalas, he has developed a quick entry into the thriving, visceral archive of his subconscious. His images are evocative, and today both the image and the act of creation visibly disturbed him. I was riveted by the words he read to me after we’ve finished painting and writing. His honest expression of troubled feelings about the mandala—his fear of death—they scalded me. Would that I could be so honest! I like to think I won’t be scared when I am dying. I may be deceiving myself again. 

Oliver writes, we “let ourselves be carried,
as through the translucence of mica,
to the river 
that is without the least dapple or shadow —
that is nothing but light — scalding, aortal light —
in which we are washed and washed
out of our bones.”

Choosing the random means taking a chance. Please, big “S” Self, let me take more chances in this life. Not just by grabbing toonie bags and reading random poems—please let me take a chance in being honest, vulnerable. 

Sewing/sowing history

The lavender bias tape is sewn in small, even stitches along the inner edge of the richly patterned cloth. My grandmother once sat quietly, sewing this binding to finish the apron she was making for me. After wearing the apron for decades, I have been cutting it apart, incorporating squares of the purple, cream, and brown fabric into coasters for a friend, a shoulder bag for my niece, and now a quilt. These little squares and rectangles sew/sow history into new textiles. 

Grandma Marguerite Walker (nee Potter) was born in 1896 in Fort Scott, Kansas. Although I didn’t know her well, I have fond memories of her. She was gentle and genteel, soft-spoken, and poised.  When my parents when to Europe for several weeks when I was 8 or 9, she came to stay with us in Toronto. She taught me how to set a table during that visit because, apparently, my mother had never taught me the correct way to place napkin, fork, knife, and spoon. I once visited her in Los Gatos, California, where she lived for many years. One day, we wandered about, looking at the shops. “What a lovely colour your blouse is,” grandma said to a woman we approached on the street. That stranger lit up from the compliment, and I never forgot that simple, kind exchange. Another time we heard ambulance sirens in the distance, and my grandmother prayed aloud that nobody was hurt. This was something new for me. “Prayer” was not in my parents’ lexicon. And in her letters, grandma wrote “thot” for thought, not because she didn’t know how to spell—she was an excellent speller—but because she had her own shorthand. 

In my twenties, I underwent surgery to correct infertility. I was told after the surgery that I still had only a 15-20% chance of having children. Grandma Marguerite started sending me her copies of Unity magazine and told me her church congregation was praying for me. Ultimately, I gave birth to three healthy sons. I don’t know about cause–effect, but I was forever grateful to her for the energetic and spiritual work she undertook on my behalf. All of these warm memories float through me as I sew squares of Grandma’s apron into the mix of this new quilt, which I think I’ll call “windows to a purple world.” 

Windows to a purple world (quilt in progress)

This type of sewing I’m describing is upcycling, but with a difference. Take fabric that’s been in your family or is otherwise meaningful and make it into something new. If you do this, you incorporate stories into your sewing. A couple of years ago my friend Nancy gave me a large basket of textiles from her family—old linen tablecloths and napkins in pastel green, pink and salmon that her mother and grandmother had used over many years. I cut these precious pieces apart, mixed in other contemporary fabrics, and fashioned pillowcases. I gave Nancy the pillows for her birthday. She can remember her mother and grandmother and meals at the family table whenever she looks at them.  

I incorporated cloth from pink and green tablecloths and napkins from Nancy’s family into pillowcases.

Scattering scraps of one fabric over countless projects feels like I’m sowing seeds of connection far and wide. When Michael and drove to the Shakespeare Festival in Ashland, Oregon in the summer of 2017, we visited Sew Creative, a beautiful fabric store on the main drag. I fell in love with designs by Australian Aboriginal designers: swirly organic patterns that looked like amoebas and rhizomes done in purples, reds, browns, and oranges. And there was a binder there with each designer’s photograph and profile so I could learn about them–their processes and inspiration. I bought two one-yard pieces of fabric. During the last five years, I have cut and sewn those fabrics into countless things: purses, pouches, quilts, coasters. I love the dispersal of one thing into many. Cadmus sowed dragon’s teeth and up rose an army: the fierce Sparti (which means “sown”). I sow scraps of fabric and up rises. . .  delight! 

Scraps of the same fabric show up over and over again. The cloth Nat and Sam chose for their aprons (animals on the Serengeti; a bright turquoise broadcloth) show up in the bookmarks I recently made and distributed to friends and family. The blue tablecloth I bought at Value Village became the lining for my blue patchwork apron. It feels, at times, as if I—and not just the fabric—am being dispersed across time and space. It is too easy these days to disconnect and withdraw. I am trying to stay connected through writing and sewing, sewing and writing. Sowing myself far and wide through words and fabric.

You can’t eat your cake and keep it too

Sometimes I get a couple of  hours, sometimes a whole morning when luminous joy bubbles into life, oxygenating a flat week.  Savour the perfection—then *pop* it’s gone. Lately, when I experience these rapturous periods, I am intensely aware of time fleeting, of the unreliability of “happiness,” of my inability to “keep” the moments, of my impotence in the face of life.

September 28 is a good day for birthdays. Two of my friends and our puppy were born on that day. Leading up to Tuesday, I was thinking about cake, how I love making, giving, and eating cake for birthdays and other occasions. But there is always the problem of excess. Do other cake bakers and eaters have the same problem? If there’s a big (9-inch) cake in the house—do you eat a slice every day for a week and gain five pounds? Or do you obsess over it, polishing it off in two or three days and feel sick? Or does it go into the compost because you can’t eat it all? Whichever scenario fits, the solution is the same: bake a small cake. Because small is practical and beautiful.

One day a couple of weeks ago, Michael and I headed to a kitchenware store, and I bought two sturdy 4.5-inch springform pans. I found a good recipe for carrot cake in Canada’s Favourite Recipes by Murray & Baird and halved the recipe. I wasn’t sure what it would yield; it turned out the batter filled the two small cake pans and three cupcake liners. 

I sliced the two cakes horizontally to fill them, then frosted both cakes and cupcakes with maple butter frosting. I put the better-looking cake and the cupcakes aside for my friends, and Michael and I “tested” the other cake, eating one slice each for three nights. I know, I should have given both cakes as gifts, but I had to test cake production. Six tiny, perfect slices of carrot cake, sweet and moist. Who needs more than a few bites of something delicious? 

Then I assembled the birthday packages. I save good boxes, so I had two shoe boxes at hand made of strong cardboard. I lined each with purple tissue paper, then went out to the garden to pick posies. Fragrant thyme, rosemary, and lavender mixed with pink, red, and purple blooms, tied with a ribbon. I put the cupcakes in a plastic container and the cake on a round of cardboard cut from an old box and covered with foil. Cakes nestled in their boxes, I added the bouquets, a small box of Eddy matches, a candle on the cake, and loose candles for the cupcakes. I closed the lids, then taped birthday cards on the box tops. 

On Tuesday morning, we fussed over birthday puppy Marvin with a new toy and some treats. Then, enjoying one of the perks of self-employment, I took off for an hour. After placing the birthday boxes in the front seat of the car, I drove along Craigflower to Vic West, listening to NPR’s jazz and blues station, window open to the breeze. The splendid fall day sparkled. Coppery leaves fell slowly from the trees, and the clear, cool, blue sky made me feel lighthearted. I parked and walked box #1 up to my friend’s townhouse door and placed it there. Then Google maps told me my other friend lived only 150 meters away. I knew they shared a neighbourhood, but I had no idea they were so close.

So rather than drive, I walked the other box through a children’s playground to my friend’s house, feeling so happy I could burst. And yet, the day before I was swimming in sadness about every little thing. I placed box #2 on the doorstep and walked back to my car, humming a song, alive to the crackling beauty of early autumn, favourite season. 

You can’t have your cake and eat it too. I’d been thinking about that proverb and how it didn’t make any sense. Turns out Ursula Le Guin agrees with me. In 2010, 81-year-old Le Guin (1929–2018) started a blog and wrote delightful posts for seven years. Houghton Mifflin Harcourt published the collected blogposts as No Time to Spare: Thinking About What Matters (2017), which I recently finished. Many of the posts are about her cat, Pard, good reading for cat lovers: 

https://www.ursulakleguin.com/blog.

One thing that mattered to Le Guin was figuring out weird language puzzles, including the annoying cake proverb. Of course if you have a cake you’re going to eat it! Le Guin wonders in her post about the logic of this proverb, but then it dawns on her that the verb “to have” has several meanings—a less common one is “to keep.” The order of the proverb also seems awry, so, she revises it, reversing the order and using “keep” instead of “have.” And suddenly it makes sense:

You can’t eat your cake and keep it too. You can’t have it both ways—eating and keeping.

When I got thank-you texts and emails later in the day from my friends, one of them ended her message saying she hoped we could get together more often in the coming year. I had acknowledged in my card that we had hardly seen each other lately, what with the pandemic and both of us being introverts. Her final line was, “nothing is forever.” I paused. Of course.

I can’t count on that fickle flicker that moves me to make cakes, write, sew, create. It comes, it goes, I can’t keep it, I can’t summon it. The work wants to be made, and the work—not you—chooses when and how. As I head for 63, I am keenly aware of energy slowly flagging, of a narrowing in my interests and available time, of the limits to life. All the more reason to relish eating the cake when it appears on a plate in front of you. Don’t even try to keep it.

Grief’s flat feet

My dad, 1927-2021, looking over his land soon after they bought the farm.

We walked slowly Thursday morning because overnight, recycling boxes and bags heaped with cans, bottles, cardboard, and newspaper had appeared at the curb. Blue splashes up and down the street that Marvin had to investigate, and so our walk slowed to a shuffle. He snuffled like a pig rooting for truffles, straining at the leash to lick the pizza box, to reach the Friskies can with a smidgen of catfood left on the rim. The night before, during his last walk of the day, he’d let out a volley of piercing barks at a pile of recycling across the street. Perhaps to his eyes, in the dark, the mound of stuff piled high above the blue box was a threatening mammal.

Early September’s morning chill, high scudding clouds above, and a Northern Flicker playing hide and seek in a hawthorn tree, his red head popping in and out of sight. The street is quiet—just the distant thunder of the McKenzie interchange as a blur of cars crosses into town. I am grateful to work at home, no need to commute. Instead, I love these 7 a.m. walks. Something in a recycling box caught my eye. Neatly folded on top of a pile of newspapers was a section of Saturday’s Globe and Mail, folded to the crossword puzzle. Every clue solved; every box filled with a neatly penciled block letter. Perfection. Did my puzzle-solving compatriot struggle over it as much as I had? 

I felt connected to that person—their careful block letters different from my scribbled slanty ones, but we both finished the thing. Did they do it quickly, or did they stretch out the experience into Sunday or even farther down the week, relishing it? Did they approach the task methodically or fill in random clues? Did they ask for help or go it alone? Dictionary or no dictionary? Google or purely old school?  

Marvin ate half of my pencil.

Think of all of us across the nation who turn to the crossword first thing on Saturday. Sharp number 2 pencil. Or maybe a mechanical one. Do some confident people use pens? Fresh white eraser by Mars. Or a pink Dixon, perhaps? We sit in armchairs, on couches, sprawled on deck chairs, scrunched on buses and subways, drinking lattes in coffee shops. All of us, together in the challenge.

My mother did crosswords daily for the last 22 years of her life. They helped fill blocks of morning time after her mandatory retirement from her job as a lecturer in art history at Ryerson Polytechnic in Toronto. I found a letter from her dated February 1997. She had just received a package I’d sent intended to cheer her up: 

“I didn’t realize my depression was so obvious. It isn’t a deep depression. It is simply that I no longer have an audience and no longer get paid for doing something I enjoy. The awful thing is that as soon as a person retires, he/she loses status. I notice it when I talk to people at Ryerson . . . They seem extra kind and sort of smile at me and ask me what I’m doing, etc. I smile back and try to talk glowingly of having time to read, etc. pretending that it’s absolutely great. And I know, as I’m doing it, that they know I’m putting on an act. . . So, I’m trying to develop a new lifestyle as a person with time to do those things I really enjoy. The difficulty is to distinguish what it is that I enjoy doing! Meanwhile, I do crossword puzzles, which is new for me and I’m getting pretty good at it (usually at breakfast), and it’s very nice to have the leisure not to have to rush.”

I started doing the Saturday crossword soon after my mother died in 2019. I thought they were too hard at first, and so I’d abandon them quickly. I have a healthy vocabulary, and I love language, but the crosswords seemed like something else. They’re filled with puns and tricks, and it seemed you had to be part of the in-crowd to get them: both hip to idiomatic English across the decades and savvy about current cultural trends. I’m just too literal, I thought, and what I know fills such a narrow groove. But then the challenge started to intrigue me. Now I look forward to the Saturday paper. After reading the headlines and the obituaries, I find the crossword, fold it into a nice rectangle, and begin.

All of this is a preface to say, I’ve had no will to write. Nothing seems worth writing about, these days. Life has a flat, fallow quality. Nothing’s important enough. Although there’s plenty of big bad news—pandemic, systemic racism, climate change—I don’t feel equipped to talk about any of it. 

So, I push myself to finish this rather silly piece, a blog post about something as quotidian as the crossword puzzle. I stop and pause often to ask, “Why bother?” Why bother indeed. But it’s just that writing something, anything, seems as if it might be the antidote to the flat way I feel. 

My thoughts return to my mother, sitting on the loveseat in her high-ceilinged living room, wrapped in a thick robe, blinds down, doing the crossword. Filling the hours. Her sleek black cat, Cicero, is curled up beside her. She is deep into it, puzzle dictionary next to her on the small rococo marble-topped table, Schubert’s Trout Quintet playing softly on the CD player. Missing the old nicotine rush, the sweet suck of smoke into her lungs, she holds the pencil like a cigarette for a moment. I miss her. In that old letter from ’97, she wrote, 

“I’m probably exaggerating, but I have been in their situation [those Ryerson people who acted extra kind toward her] when a colleague retired and made her appearance at the annual fashion show. She smiled too much and talked of having time to sew and do the things she enjoyed. I remember trying to avoid her because I think I was embarrassed and felt sorry for her because she was no longer part of those of us who were still doing important things—not just passing time.” 

Mama and me, back in the day.

Doing important things v. Just passing time. . . I flinch at my mother’s binary of “important” paid work and “just passing time.” But something in what she wrote resonates with me. I work part time as a self-employed editor, but lately, I often feel as if I’m just “passing time.”

Maybe this is just the flatness of grief. Flat-footed grief walks over me. After many losses, I am a fallow field—nothing growing here.  

I have been reading memoirs about aging parents. . . Elizabeth Berg writes in hers, “I think as long as a parent is alive, it’s easier to feel young.” After my father died at the end of June, I’ve felt old, flat, fat, tired, sad. Nothing feels important. Especially not the weekly crossword. And yet, musing over the word problems gets my brain churning slowly, raking over clues like a pitchfork turning organic matter in the compost heap. I feel connected to crossword puzzlers across Canada. I imagine, for example, an old guy in Mahone Bay—let’s say he’s 82, goes by Ernest Nickerson and sits in the kitchen nook with morning coffee, chewing the end of the pencil as he tries to remember what a 10-sided shape is (79 across, 7 letters). 

From our 2012 honeymoon in NYC

Remember geometry class in tenth grade? That’s where Ernest first noticed the girl who would be his wife, in geometry class at Mahone Bay School. As he digs deep for the name of a ten-sided shape, another thought is unearthed from that compost heap: Darlene’s thick red hair, held back with tortoiseshell barrettes. He couldn’t take his eyes off those red wings in front of him during class, couldn’t stop imagine pulling his fingers through that rough, dark crimson hair. He unclicks the delicate barrettes to let those wings loose to fly. If Darlene were alive now, Ernest thinks, she’d lean into my ear, her coarse grey hair tickling my nose, skinny shank up against mine, and whisper, “Decagon, Ernest. You knew that, honey.” 

I write to get momentum, to feel connected to people, to create worlds. To feel connected to you, and Ernest, and Darlene. So, if you are a maker, a creative person, (we all are, each in our own way) remember: The work wants to be made, and it wants to be made by you. Even if it doesn’t seem important. Believe me, it’s important. It connects you to life. The fallow field regenerates.

Memoirs about aging and dying parents that I recommend:

  • Roz Chast, Can’t We Talk About Something More Pleasant?
  • Philip Roth, Patrimony: A True Story
  • Elizabeth Hay, All Things Consoled: A Daughter’s Memoir
  • Elizabeth Berg, I’ll Be Seeing You.
From a later trip to NYC, March 2019, after my mother died. Sugar skulls in a restaurant display.

A sense of belonging

“Human beings are creatures of belonging, though they may come to that sense of belonging only through long periods of exile and loneliness.” 

David Whyte, The Three Marriages: Reimagining Work, Self and Relationship

Ever since I was small, I have felt I don’t belong. As I grow older, I see how this sense of not belonging is linked to black and white thinking: I am excluded either because I am not good enough or because I am superior (“arrogant worm,” as they say in AA). This strain of thought is endemic for alcoholics. To break the spell, it’s crucial to look for similarities not differences when you attend twelve step meetings or, indeed, whenever you feel the sharp edges of polarity creating a sense of distance. 

For me and perhaps for you, the isolation resulting from the pandemic has exacerbated loneliness and a sense of exile. Last month I was feeling particularly alone in the sadness that can arise from being a parent. Only in recognizing that many other parents across the world share in this pain did I not feel so alone. Facebook groups and other modes of connecting across space and time are wonderful to bring a sense of “I’m not the only one.” But also useful has been the Buddhist practice of Tonglen, breathing in the thick suffering of others in your predicament and breathing out coolness and healing. This practice connects me with others, but more than that, it dissolves the sense of specialness and exclusion I am prone to. We’re all in this together.   

There is another simple practice I have started. I review small events from the perspective of community. This week, for example, I went to an acupuncturist for the first time. She is a gentle young woman named Demi with a river of brown curls running down her back. She made me feel so comfortable and safe as she stuck a dozen needles into my legs, hands, and back. As I laid face down on the warm table in a quiet room, I felt joined with all of the other people suffering sciatica or other pain in their bodies, and I also felt part of a group of people who get acupuncture. I could picture hundreds of us lying on surfaces—floors, grassy fields, dusty streets, tables, beds—and kind practitioners breathing slowly and rhythmically, putting us at ease, as they insert the slim sharp points. I imagine a collective release of endorphins through bodies old and young, fat and slim, smooth and rough. I imagine our relief. 

The next day, I suffered from self-doubt about my new editing business—will I get clients? Will people I’ve done work for get back in touch with me? And imposter syndrome: Am I really an editor or just pretending? Perhaps I don’t belong.

Drawing a tarot card, I asked, “What do I need to know right now?” I pulled the Six of Wands, then consulted Joan Bunning’s Learning the Tarot. She writes that “the Six of Wands appears when you have been working hard toward a goal, and success is finally within reach. . . . If you do not feel close to victory now, know that it is on its way provided you are doing all you can to make it happen.” I felt encouraged. 

Amazingly, later that day, I received two emails from former clients who wanted me to do work for them. The next day, a new client gave me an update on work that is planned for this summer. And a referral from a colleague I thought would come to nothing yielded another email today asking for my services.

I feel not only encouraged by all of this positive activity, but connected to a community of editors. Yes, I belong. Amazed by the rightness of the card, I feel connected to all those people everywhere who use tarot to help them make sense of life.  I can see the decks being shuffled and cut by hands everywhere—brown hands, gnarled hands, arthritic hands, young hands, a hand with a missing finger. . . . We shuffle and cut and draw and learn about ourselves and others, about our Fool’s journey on this Earth.

On Friday, I felt down again, and as I sat in the backyard with my next-door neighbour and we watched the puppies play, I shared a little of my current grief. She popped out of her lawn chair, “I’m going to get my Animal Spirit cards. They’ll help you to feel better.” She came back with the deck and I shuffled and drew. I tried to pull just one, but two cards were stuck together—Elephant and Otter. She read aloud the description of each animal, and a tear rolled down my cheek. 

The descriptions felt resonant—the qualities of the unstoppable, gentle, noble elephant and the giddy and joyful otter were combined inside of me. I felt connected to my neighbour then, linked to her through her kindness to me and her willingness to explore beyond the rational self. I feel connected to everybody everywhere who is suffering and uses tools to understand themselves and bring solace: tarot, mandala-making, building sand-castles, creating songs and singing them, writing novels and poems, reading palms, tea-leaf interpretation, or casting the I Ching. 

Then on Saturday, I was washing dishes and noticed movement in our back neighbour’s yard. Raccoons? I fetched my binoculars and trained them on a raccoon couple mating—the male straddling the female and biting her neck. Their black bandit masks and long striated fur were crystal clear through the binocs. I was awed. I am part of a community of animals—our bodies are drawn to one another, we mate. I am connected not only to a world of animal lovers, but to a world of lovers of animals. We train our binoculars on birds and lovely beasts of all kinds; we are curious about the natural life we are part of. 

Antoine de Saint-Exupéry wrote that “what is essential is invisible to the eye,” and that has been my experience. An (invisible) sense of community is essential to me now more than ever. This week I call forth community in many ways. I call it forth through my pain and suffering. I call it through being a patient of acupuncture. I call it through using tarot and other mystical tools. I call it through imagining myself as a member of overlapping groups: editors, parents, and neighbours. And I call it through membership in a society of homo sapiens and other animals. An invisible sense of belonging keeps me going. I may not be able to touch you but I feel you.

Kitchen memories

Guest post by Judith Walker, aka Jude, my sister and a wonderful cook

Retro, old fashioned, nostalgic, comforting. These words will have different meanings for all of us, depending on our age and our interests. For me, the feelings of nostalgia, craving and comfort come from memories of meals and gatherings from my childhood in the 60s and 70s and also from early adulthood in the 80s, when I experimented with food and first cooked professionally.

When I was a kid we lived in California. Our mom wasn’t a confident cook, she was a late starter and as a young wife and mother struggled to fill her role as the family chef. Some of her meals included simple seasonal items that sound exotic but were quite ordinary for the time and place. Whole artichokes steamed with lemon and served with a bowl of mayo that we shared for dipping. After a lot of peeling and sucking on the tough leaves we were rewarded with the succulent heart. No mayo required, an amazing flavour burst that would linger on my palate for hours. Possibly my first sensuous experience. And the tacos. So basic and so good. We would all help prepare this meal, bowls of fried ground beef, chopped iceberg lettuce, chopped tomatoes, onions, grated cheese, mashed avocado, and sour cream. And hot sauce for Dad. It must have been the tortillas that made this such a memorable meal. In Berkeley, we had many Hispanic neighbours. I think my mom was able to find fresh tortillas in the local grocery store. I know that my first bite of a fresh corn tortilla in Mexico many years later flooded me with nostalgia.

Another go-to dish for special occasions was ceviche. Mom made one with scallops, shrimp, and onion chopped up and marinated in fresh lime juice.  This was an easy dish she could prepare ahead of time and was elegant and delicious. I don’t recall what she served it with, I just ate it by the spoonful.

And then we moved to cold, Anglo-centric Toronto. No more avocados, scallops or tortillas. It was the 60s after all. So, overdone roast beef, watery spaghetti sauce and tuna casserole came into our lives. Our mother tried to teach us to cook when she went back to school. Cooking pasta (we called it noodles), chopping an onion, peeling veg, measuring, making rice and washing dishes were things we learned. I don’t think the results were great, but I am grateful for the lessons. My fave dish from those days was tuna casserole. I am serious. There is something about that combo of the salty tuna, the creamy blandness of the mushroom soup, slippery noodles and crispy edges that is the epitome of comfort food. I’m pretty sure I made this more than once on a hungover Sunday in my twenties. Better than Kraft dinner!

cook 2 cups of broad egg noodles according to instructions
-open and drain one can of chunk white tuna
 -open a can of Campbell’s cream of mushroom soup
-drain the noodles and mix all the ingredients together in the noodle pot along with a nob of butter.
-pour into a greased 9×9” pyrex dish. If you are feeling fancy sprinkle crushed saltine crackers on top.           
-bake at 350 till bubbling and crispy.

 ( I just checked the Joy of Cooking recipe, and they recommend seasoning the soup with dry sherry! Hilarious!)

Another recipe that was easy for us kids to make and that we actually ate was hotdogs in cornbread:

 -put 6 hot dogs in a 9×9” pyrex dish
-place in a hot oven and roast till a bit brown and blistered
-mix one recipe of cornbread from the Joy of Cooking
 -pour it over the hot dogs and cook according to instructions
-serve with butter and yellow mustard on the side

I sometimes crave this meal, but know if I made it I would eat the whole thing and quickly descend down the spiral of shame.

 My mom tried, she just didn’t have much to work with and not much inspiration in those busy days. We never had Kraft slices, Wonder bread, pop or ketchup in the house. I didn’t know what pizza or french fries were till I was in junior high. I remember visiting my grade 7 friend in her wealthy parents’ fancy penthouse apartment. Their live-in cook would make us toasted Wonder bread topped with bacon and  melted processed cheese. Served with ketchup. I loved it. However, I am grateful that our mother raised us on real food and set us on the path to healthy eating.

Things started looking up in the 80’s. Mediterranean, Asian and Indian food were starting to trend. My mother was travelling a lot then and brought back recipes and fresh ideas. We thumbed through Gourmet magazine and cookbooks looking for our next dinner adventure. The more complicated the better. We would make forays to Kensington market, Chinatown and little India seeking exotic ingredients. And then spend hours in the kitchen, often at Mom’s, gathered around the butcher block on our periodic Friday night family dinners, with mixed results. It was fun and challenging and I learned much that has stayed with me. Pasta from scratch, fresh herbs, toasting and grinding spices, rehydrating dried mushrooms and peppers, fresh cheeses…risotto! So much to discover.

In the mid-80s, knowing nothing about running a business or professional cooking, I started a catering company with a couple of friends called “The Feed Bag.” It was hard work, fun, funny and pretty much a failure financially, but there were some great parties! We made hundreds of spring rolls, massive sushi platters, a ridiculous number of meat, cheese, veggie and fruit trays, with little money to show for it. One of our go-to cookbooks then was The Silver Palate. The quintessential 80s cooking guide. Every recipe has more fat then I would eat in a week now. Decadent. I recently pulled out my battered copy because of a challah recipe request from my sister. I looked back at the most raggedy pages and found one of our old tried and true recipes, chicken dijonaisse. So simple, so good. And easy. I made it recently with a few additions, some shallots, grated parmesan and fresh parsley, and ate it with egg noodles. Delish. Anything served over egg noodles is comfort food for me.

I also made a pineapple upside down cake a while ago, another childhood favourite. Honestly it wasn’t as great as I remember, I think I skimped on the butter in the caramel sauce. I did create an elevated version of this when I worked in fine dining. Individual servings baked in a ramekin with half of a ripe red plum on the bottom. It was beautiful when inverted on a plate surrounded with a creme anglaise or boozy sabayon.

I am not sure why food has been such a focus in my life. I am not academically inclined and hated school, so I managed to make a decent living and support my travels by working in kitchens. But it is more than that. Food was a conduit to my mother, a shared past, our phone conversations in her later years pretty much revolved around what we were cooking that day. And our cats, but that is a whole other story.  It was one of my favourite parts of travelling and a wonderful way to connect to local communities and their customs and everyday life. You can learn so much about any part of our world by learning about the food the locals grow and eat and the history and traditions around them.

 Researching, designing, cooking, sharing and eating food has sustained me on many levels for much of my life.

 This was the menu request for my birthday dinner when I was a kid fifty-five years ago.

 Baked chicken
 Potato salad
 Corn on the cob
 Watermelon
 Chocolate cake

I would grill the chicken now, but other than that I stand by this as my favourite summer meal.

Good food is good food.

The End

Note: I would like to give credit to Judy Gorton for the logo she created for “The Feedbag,” my first business and only adventure in catering. She has been a friend for almost 40 years and is a wonderful artist. I still remember part of the menu from the dinner party we catered for her as payment for the design:

  • Cornish game hen stuffed with basil couscous
  • Carrot sformato (an Italian savoury soufflé, my mom’s recipe)

How very 80s!!

Look back, look ahead

I know it was a horrible year, and yet it was somehow a good year for creativity. The work wanted to be made.

Writing

I finished the first draft of my first novel—as yet untitled. I have been living my own dictum. You only learn to write by writing, I tell the students I teach and tutor in academic writing. The more you write, the more you experiment, the more you learn how to write.

James Hillman said that “truth is revealed. It cannot ever be told. It has to appear inside the telling or through the telling.” Never have I found this more resonant than in writing fiction. I started out with a vague idea for a story, but it has only been inside the telling that truth has been revealed, an exciting and serendipitous—perhaps even magical—process.

I was privileged to have the first six months of the year off work and the second half working at home. This flexibility allowed me to establish a regular writing time in the mornings, so most days I wrote at least a paragraph and sometimes several pages. The novel is about 300 pages long. I will leave it to rest for a few weeks before I go back with an eye to editing. My small but loyal writing group helped me stay motivated, and I am grateful to them. I loved hearing other writers in the group read their work.

I published 18 blogposts in 2020. Long ago Michael helped me to be content with “3 plus me” (it’s written with a wineglass writer on my mirror). That just means if I like it and three other people like it (Michael is inevitably one of the three), then I am happy.

One of the posts this year was a beautiful guest blog by my sister.  And we collaborated on a second one. I love collaborating on blog posts and I welcome any of you to get in touch with  me if you want to write together.

Editing

This year I was accepted into Simon Fraser University’s Editing Certificate program and I have completed 3 of the 12 courses. I aim to finish in 2021, and intend to start my own freelance editing and writing coach business. I have done this kind of work as a side gig for years, but now I am ready to formalize my training and freelance in a serious way. Editing is a profoundly creative act. All of those decisions to be made about word choices and paragraphs, sytnax, architecture, punctuation. . . .

In my reading about editing, I came across Susan Bell’s, The artful edit, an interesting book about how to edit your own prose and hone your understanding of other people’s. I loved the way she takes the reader through the masterful editing of The Great Gatsby by Fitzgerald and his editor, Maxwell Perkins. She has provided me with so many ideas both in editing my own work and as I apply my skills to my clients’ writing.

Sewing

I sewed in fits and starts this year, but as I look back I realize I was productive, though it often didn’t feel that way. I finished the textile art piece Eight Worldy Winds early in the year. The piece now hangs on my office wall to remind me of the transitoriness of feelings, fortunes, and life itself. Then the pandemic shifted me into giving mode—I wanted to make small gifts for people. So I started with potholders I had promised to friends a long time ago, then I delved deep in my scrap supply to make one-of-a-kind bags for other friends. After that, I sewed masks. I have to admit, that was a duty more than a joy. Then I started making aprons for people I love. By the final apron, I felt I’d perfected the pattern. I almost forgot about the blue cape I made (my courage cape) out of an old wool blanket. So much fun!

I went back to a bigger project with the Rhapsody in Blue quilt. It’s one of those weird quilts that actually look awful close up, with the mishmash of colours and patterns. But the total effect is pleasing. I started machine quilting of the top today, after pinning the whole quilt with safety pins. It’s the first time I’ve tried using curved safety pins to sandwich a quilt, and I like it. In the past, I’ve used the spray adhesive between layers, but I find it is not secure over time, and sometimes it takes me a while to finish a quilt top (now, especially, with a puppy).

There is something incredibly liberating in free motion quilting. And it’s a physical act; my whole torso sways and moves as I push the material under the needle, forming loop de loops. 

Puppy raising

Raising a puppy is a creative act. Just as raising children calls for creativity every day, so does having a puppy in the house. I used to make up games and stories, craft activities, and innovative ways to distract and delight my children. Now I am doing the same kind of thing with Marvin.

Going forward

I put sewing and writing on hold during our first few weeks with Marvin because it was an immersive experience—all of my energy was need to do my paid job and engage with and train the puppy. Those few weeks taught me an important lesson. I felt drained and bereft without my creative outlets. It is not just a luxury to take time to write and sew. Creativity is my lifeblood; creativity gives me momentum to keep on going; creativity feeds me. Especially in this year of the pandemic, I have leaned heavily on creativity, and I am so grateful to have the time to pursue my creative acts.

This year I let go of some things—drawing and my aspiration to learn to play the ukulele to accompany my singing. I just can’t do everything. So I focused on writing and sewing. I’m not sure what I’ll focus on in 2021. Some contemplation is in order.

Remember, creativity is your birthright. It’s not granted to just some people—we are all born with innate creativity. As children it seems more accessible and we rarely question it, but then its force seems to fade for some people. I encourage you to spark your creativity if it’s dormant. Write a poem, cook something new, learn a song, write a song, draw a comic, sew something. Make a birthday card for a friend. You never know. . . . 

All my best to all of you. Thank you for reading. 

 

I want to write a poem about aprons

Aprons are on my mind. I sewed four of them, starting with a free pattern online (https://suzyquilts.com/free-modern-patchwork-apron-tutorial/), and soon started to modify the pattern to make it my own, changing this and that, adding pockets. Then I went to Fabricland with my youngest son and he chose fabric for an apron—animals of the African Savannah—sepia on beige. He chose a bold white on brown polka dot fabric for the lining. When I finish the apron, he thinks he might wear it while tattooing (it will get covered in ink). I bought some lovely tablecloths and placemats at Value Village, piled up now on my sewing table, which I’ll cut and shape into another apron for a friend who loves purples, pinks, and blues. 

What is the appeal of aprons? I love their practicality, their long history worn not just as a cover by women to protect their good clothes when they cooked and cleaned, but worn also by craftspeople, tradespeople, waiters, workers of all kinds throughout the ages. The cobbler at his bench, the candlestick maker pouring wax, the man with tongs at the forge, the woman throwing pots, the child sloshing poster paints over a piece of newsprint. 

I want to write a poem about aprons.  During my year off, I signed up for “Masterclass,” an online offering of video classes by “masters.” For us, this expense has been mostly a waste of money. We paid $240 for a one-year subscription because I was intrigued by the idea of learning how to write a novel from Margaret Atwood. I soon discovered that although she is  a wonderful writer, she does not inspire me. She seems truculent in her mini-lectures, and she says things like, “the garbage can is your best friend.” I feel discouraged. So I watch a few videos of David Sedaris talking about how to write humour. He says we should write in a journal. Of course. Don’t we all already? But I’ll never be very funny. So I abort that class. 

I don’t want to learn percussion from Sheila E. or Skateboarding from Tony Hawk. Nor am I interested in cooking with Wolfgang Puck or building a fashion brand with Diane von Furstenberg. But Billy Collins, the poet, seems promising. So I start to listen to his videos, to read his poems, and I feel encouraged. “Poems are the expression of thoughts and feelings, but they are no longer embarrassing, sort of like a diary without a lock.” I like that. He invites us to write a sentence, the first sentence, and then shape it into four lines for the first quatrain of the poem. So I do that. And then I write another, and another. And the poem, like the apron, grows.

I want to write a poem about aprons

The boy who wore my first apron—a 
simple Home-Ec project in denim—was  
jeered at by the other kids in the mall
where we hung out to smoke and flirt.

He pranced around the spewing fountain 
in the badly sewn thing, making lewd 
gestures, cupping his groin. Everybody  
mocked, so I joined in their laughter.

Uneven seams, unravelling, only an hour
old and the pocket falling off already: a 
garment of mistakes. Sewing is for old women,
home economics a massive bore.

In those years, a pattern coalesced: 
over and over, I betrayed myself.
The second arrow, finding my raw 
heart, buried his head in the pulp. 

Perhaps I want to sew aprons 
now to atone for my crimes against 
myself, self-betrayal just another 
stab at finding love when I was young. 

I dump drawers of fabric on my 
sewing room floor, mounds of blue
and green crash like gelid waves 
off the coast, a tossed bed for the sunset.

Colours and patterns converse
as I move the hot iron over their 
grateful hides. Next, the rotary cutter
slices straight lines to invent a silhouette.

The machine hums with ambition,
the brown paper, resisting my pins,
crinkles and bends, and I cut with the
grand yellow-handled scissors—a shape.

The thing comes together by itself—I, only 
a hand maiden, am guided to choose, to match, 
to press, and slice, and pin, to cut and shape
and press again, deferring to a greater power.

National Public Radio plays jazz 24 hours a day, 
the jazz gem of the Palouse. I love to hear the DJ say,
“the jazz gem of the Palouse,” sweet assonance.
So, breezy drums, sax, trombone, a plucky bass,

they blow the score for a blockbuster movie, a
dramady called Madeline Makes Aprons, 
the story of a girl who slowly learns the art 
of loving the shadow, the mistake, the first creation.

Madeline makes aprons

Threads connect us

I have been sitting in discomfort, searching for  how to begin. Fear of making a mistake keeps me from acting, from speaking. Perhaps some of you reading this feel the same way. Are you a privileged white person, trying to figure out how best to speak up, how to be part of the solution? Are you getting a crash course in systemic racism and wondering what to do with all the emotion and information? We can give money to Black Lives Matter causes if we’re financially able. But something more is being asked from us right now. 

White silence is complicit, white silence is oppression. If you are white and you have a social media following, you have a responsibility to use that influence to draw attention to Black voices. I don’t have much of a following (but huge gratitude to those who DO follow me) and I am certainly no influencer. Nonetheless, I want to use some of my space today to draw attention to two incredible Black women textile artists: Sarah Bond and Bisa Butler.

From Modern Quilt Guild’s website

I’ve been following Philadelphian Sarah Bond on Instagram for a while, appreciating not only her beautiful quilts, but her frequent mention of herstory. A descendant of slaves, Bond is inspired by the quilts of her ForeMothers and by modern quilts, combining ideas from both into her bright geometric creations. I especially admire her scrappy diamonds.

Follow Sarah Bond on Instagram at @slbphilly Here is an image from her IG feed of one of those scrappy diamond quilts in delicious blues.

One of her recent projects is quilting together blocks created by young people at the Social Justice Sewing Academy (SJSA), an amazing organization that  “empowers youth to use textile art as a vehicle for personal transformation and community cohesion and become agents of social change.” Their hands-on workshops are held across the United States. Check them out.

Fibre artist Bisa Butler’s vibrant portraiture needs no introduction to people in the textile arts scene, but until recently, I was oblivious to her work. Her bright Kool-Aid colours and realistic fabric portraits are legendary. As an art student at Howard University, Butler was influenced by Romare Bearden’s collage and the AfriCOBRA collective (one of the inspirations for the Black Arts Movement). As a young mother, she learned how to quilt and developed, through these combined influences, her unique fibre art style. Her work celebrates African American identity, history, and culture through intense fibre portraits. Sometimes she uses pieces of clothing from her family history in her work. This short film, Quilting for the Culture, will introduce you to the woman, her work, and her aesthetic: 

on Facebook: https://www.facebook.com/bisa.butler

I’m in awe of the skill and talent of these two women. I aim to continue learning more about Black artists, especially Black women artists and Black textile artists. 

My creative space

As I prepare to return to work in two weeks, I’ve been cleaning up my creative space and reviewing the last six months of sewing. It’s been a productive time as the pandemic kept me close to home, close to my sewing machine. I find sewing brings joy and soothes grief—and I need that right now as our world is shaken by Covid-19, police brutality, and racism.

In January, I finished Four Seasons, a scrap quilt. After that, I sewed purses, potholders, and face masks galore and gave them all away. I also sewed my first garment, the “Courage Cape,” out of a $5 thrift store blanket. I made a couple of banners: “Thank You” to our health care workers, which hangs in our front window and “Black Lives Matter,” which hangs on our front door. 

I finally completed Eight Worldly Winds, the first piece I’ve made that I dare to call “fibre art.” A series of eight triangular pennants arranged in a mandala feature a stag as protagonist and illustrate the eight worldly winds from Buddhist teachings. These consist of four opposing pairs of pleasures vs. discomforts: happiness/ suffering; praise/ blame; fame/ disrepute; and gain/ loss. Pema Chodron has a gift of making this teaching relevant to our lives:  

“We try to hold on to fleeting pleasures and avoid discomfort in a world where everything is always changing. Our attachment to them is very strong, very visceral at either extreme. But at some point it might hit us that there’s more to liberation than trying to avoid discomfort, more to lasting happiness than pursuing temporary pleasures, temporary relief.” 

Living Beautifully with Uncertainty and Change, 54-55

I am offering Four Seasons (approximately 38″ X 45″ quilt) and Eight Worldly Winds (35″ circular wall hanging) for a suggested donation of $250 each.  All money raised will be donated to Black Lives Matter Vancouver (and I’ll post the receipt for funds donated here on the blog). Free shipping (my donation) in North America. If you are interested, please send me an email: maddyruthwalker@gmail.com

Love, Madeline