Daily sojourn

I often despair of my monkey mind, the jumble of thoughts that keep me from noticing what’s present. At the same time, I appreciate my tangential mind. I love following its pathways through shadowy tunnels of white-flowering hawthorns. I seem to always turn a corner to find myself in an unexpected field of light. 

Today as I ate breakfast sitting at the kitchen table, I started to examine the ceramic trivet my father gave me years ago after a trip to Granada. The trivet is decorated with an Arabic design: a mandala in teal, navy, red, and cream. I love the waving flower petals that seem to be in motion, dancing in the wind. The Arabian design on the Spanish trivet took my mind to the poem I’d just been reading by St. Teresa of Avila (1515-1582), a mystic living in Spain after 700 years of Arab culture. St. Teresa was intimate with her God; you can feel it in her language. I re-read the lines,

A woman’s body, like the earth, has seasons;

when the mountain stream flows,

when the holy thaws,

when I am most fragile and in need,

it was then, it seems,

God came

closest.

God, like a medic on a field, is tending our souls

And then, a few lines down,

Why this great war between the countries—the countries—inside of us?

From “When the holy thaws” by St. Teresa of avila

My counsellor tells me that I aggress against myself—a pattern in my life. An ongoing war rages between the countries inside of me. I like to think of God as a medic tending to my wounds, lifting me off the battlefield, holding me close, bringing my countries to peace. I remembered the stage six mandala I drew recently, with a little girl and a dragon (my warring countries). I wrote tenderly to myself, “lay down your sword, little one.” Perhaps the holy is thawing. 

I’d snagged that wonderful book, Love Poems from God: Twelve Sacred Voices from the East and West, from a cardboard box of free stuff. I love our neighbourhood. There is a little clearing across the street near the mail box where all of us take things we don’t want anymore. Neighbours and visitors from other parts of town come to adopt old things and bring them to their new homes—a brilliant system! 

This book caught my eye. What a great find. But boxes of free stuff and friendly dogs are not all that’s on offer here. The neighbourhood has other delights. Yesterday, I started work early in my home office in the basement, checking copy edits for a book. At 10, I took a break from the highly focused work. Michael, Marvin, and I walked down to the Gorge where a pop-up concert was in full swing. A local musician, Danielle Lebeau-Peterson, was playing her guitar and singing under a white tent. Danielle is the daughter of my eldest son’s first music teachers—Connie and Niels, and I marvelled at the “small world” (we’re all connected) feel of Victoria. Her mouth is like her mother’s.

The clouds in the sky threatened rain, but so far it was dry, and children and their parents gathered around Danielle as she sang and played, smiled and bantered. She knew songs from Disney movies, which delighted the younger crowd. The Tillicum-Gorge Association folks had set up a table with a big urn of Tim Horton’s coffee, cartons of donuts, and boxes of Timbits. There was a clipboard with paper and the question, “What do you love about our neighbourhood?” The cheerful woman behind the table filled my cup with coffee, and I took up the pen and wrote, “Everything.”

We sat on the grass listening, and when Danielle asked for requests, I called out “Blackbird,” that gem of a song written by Paul McCartney. It was one of my father’s favourites, and she played and sang it perfectly—her clear ringing voice floating up and over the Gorge: “You were only waiting for this moment to be free.” I smiled while my tears fell on the grass, and Marvin tugged at his leash, tried to smell the woman sitting next to us. This is the first Father’s Day I’ve lived without a father. But he was there in the high, truthful notes of the song. He is still with us. 

And now, I am still sitting here with the book of poems on one side of me and the trivet on the other, back from that pleasurable sojourn, ready to fill the hummingbird feeder with sugar water and play with the dog.  I love my mind and my heart. I love the rich stuff of daily life that produces all of these memories, feelings, and thoughts. The tangents take me unexpected places, but they always lead me back home to love and beauty.  

My last phone call with my father

In the last few weeks of my father’s life, my stepsister Sandra held the phone near his ear when one of us called. He lay in a bed set up in the living room, slipping in and out of consciousness. We’d given up on FaceTime; he could no longer see us. But perhaps he could hear my voice. You never know.

That day, perhaps two weeks before he died—I don’t remember—I felt desperate. I was frenzied in my wish to connect, to penetrate the veil, to make him hear me. But I had nothing to say other than I love you, you were a good father. He’d heard it all before. 

So I sang. First, Summertime, from Porgy and Bess, my voice catching and scratching like an old record. Then, I pushed on with the next song that entered my head: Mac the Knife. I scrambled around the world wide web until I found the lyrics. Oh, the shark, babe, has such teeth, dear / And it shows them pearly white. Somehow, I thought he’d remember that song, but I don’t really know the melody beyond the first two lines. I faked it, trying too hard, straining, improvising, hoping. Hoping for what? For his sweet voice to say, “Madeline, that was wonderful”? Nothing.

So, then, a poem. I’ll read a poem. Robert Frost is a good safe bet. 

I wanted to find Nothing Gold can Stay, a poem about impermanence. But my memory failed me. I couldn’t recall the title, so I accepted instead the first poem that popped up when I searched for Frost: Stopping by Woods on a Snowy Evening. I pressed on, putting as much feeling into my voice as I could, wishing I’d chosen a more dramatic poem, a poem I could really emote. Instead, just the simplicity of an Alex Colville painting. A man and his horse on the darkest evening of the year, stopping.

The woods are lovely, dark and deep,   
But I have promises to keep,   
And miles to go before I sleep,   
And miles to go before I sleep.

When I finished the last lines, my stepsister’s voice entered. She’d been there all along, holding the phone. She said kindly that she could listen to me all day, my voice was lovely. But Dad was asleep; he’d been asleep the whole time. She thought perhaps he could still hear me. Did he move an eyebrow? 

But really, I know she didn’t have the heart to interrupt me. We said good-bye. A week later, I used the voice memo app on my iPhone to record myself singing “Blackbird” by the Beatles, Dad’s favourite song, and I texted it to Sandra, with a note, can I talk to Dad on Wednesday? But Tuesday was his last day here. 

A frantic energy inhabited me during those final one-sided calls. Helpless, I worked overtime to get through, to make a mark. Hey you, this is your daughter. Papa! You there? Remember me? Your youngest daughter? Remember how you and I used to joke about you being King Lear, and I was your Cordelia? Sir, do you know me? Surely you do. Just give me a sign. 

Father

In this wine-dark place
a tiny voice
a whisper:
hush, little baby, don’t you cry

From long ago
from far away
a thread
of red travels along
my bloodline

when that shark bites with his teeth, 
babe
scarlet billows start to spread

and meets a tributary.
I know your voice. 
You are mine.

I want you close
daughter,
but this trip
is made alone.

The woods in here
are dark and deep

I want to sleep, 
dear, but
a worry burns:

Tell me, do I have 
promises still to keep?

No, I hear you say, 
no more promises to keep.

Spread your wings,
I hear you whisper

Take to the sky papa,
Take to the 
red-blood sky.


Pockets

In the basement of my mother and stepfather’s house, I look through the closet where Mama’s coats hang. These are her extra coats, at least twenty of them. A black suede jacket by Anne Klein, a gold rain cape by Pierre Carden, an army-style blazer by Eileen Fisher. Size 12, size 14, large, large, large. I wish they fit me, but I swim in them. Except the cape. 

It’s raining, and I didn’t bring a raincoat. I came to Toronto to see my father in hospital, where he lies with a fractured pelvis. I left Victoria in a hurry and packed lightly—just a small overnight bag with a few clothes and a box of KN95 masks. I try on Mama’s rain cape and my hands go to the pockets. Change, Kleenex, a shopping list, a Stim-U-Dent, “the most recommended piece of wood in dental history.” 

I inherited my mother’s gum disease and her love of pockets. The best jackets and coats, dresses, and pants have pockets. Places to stash the things we might need. Mad money, my mother told me, was the money you took on a date in case the guy was a jerk and you needed the bus fare home. Pockets are secret places to slip your hands into when your fingers are cold or restless. Places to finger a hidden thing. 

Wearing the long gold cape, light as tissue paper, I start to rifle through pockets of the other coats. The treasures I find, I pile on the floor. I take just a few sample items and make an arrangement: a toonie, quarters, dimes, nickels, and pennies. Clean Kleenex, wads of it. Stim-U-Dents. A paper clip. The business card of a jeweller up on Bloor Street. Some scraps of paper with her handwriting. 

Handwriting that opens a valve spreading warmth through me. Hey, Mama, it’s you! I’ve opened hundreds of envelopes and packages addressed in that warm energetic cursive. For years, there were frequent letters filling me in, encouraging me, describing events and ideas, asking me how are you? how are the boys? Handwritten cheques, recipe cards, Christmas and birthday packages and “just because” packages. 

And lists—lists that summon an image of Mama getting ready to go out to do her daily errands.

She would tell me during our weekly calls, “I’m just like a European housewife, now. I shop every day.” I can see her in her sunglasses, her dark smooth hair in a classic bob. Pink lipstick. She is dressed all in black, and she tucks the list into her jacket pocket, slings a shopping bag over her arm. She calls for the cat Cicero, making sure he’s inside before she locks up and gets into her black Echo, buzzing up to Fiesta for the good Ace brand ciabatta. For the green net bag of bright oranges to halve and squeeze for juice every morning, using the old-fashioned cut-glass juicer. Mayo—a large jar of Hellman’s to be slathered on the sliced ciabatta and then layered with Asiago cheese and slices of the best-quality salami. A stop at the drug store for heart pills, for “dry shampoo.” I can see the funny little purple and white cannister of “Nuvola Dry Shampoo” on her vanity—that powder she sprinkled on her oily scalp to assuage some anguish she had about her hair.  

Pocket collage

I take off the rain cape—too dramatic. I worry it would draw attention to me as I walk along the street; I want to go by unnoticed. But I ask Petros if I can have her summer robe from the upstairs closet. It’s been 19 months now, but her clothes are all still here. I reach to the back of the closet and pull out the robe, still smelling of her.

Hey, Mama
What is 11 by 15?
Is it the size of a photograph 
you wanted to frame?

Did you ask 
Ma, Nung Uk 
at Golden Jewellery
to make
your ring smaller
so as to 
fit 
your
dwindled
finger?

I hope you don’t mind
that I took your  robe.
The Calvin Klein 
black jersey one
you wore in 
your final 
days. 

I was careless:
forgot to check
the pockets and
when I pulled it 
from the washer,
a fine white
confetti decorated
the dark folds.

The day before I left
I asked him, 
Could you ever
love another
woman?

No, he said. 
I would always 
compare her to 
Virginia. 

Shake your wet weathers in the warm wind

Bouts of anxiety come and go these days: chest tightens, stomach burns, heart flutters. Tears come at any time, unbidden. My hands and face feel raw. My heart even more so. I  am finding comfort in small things. When I saw #StayHomeWriMo’s mental health prompt, “starting re-reading one of your favourite kids’ books,” I took Little House in the Big Woods and Little House on the Prairie off the shelf, the first two books of a series based on Laura Ingalls Wilder’s childhood, specifically pioneer and settler life in Wisconsin, Kansas, Minnesota, and Iowa in the late 1800s. I have the first four books, and I’ve kept them since childhood, moving them from house to house dozens of times. Faded covers, deckled edge pages, and canary yellow flyleaves. Garth Williams’s droll pen and ink illustrations make the stories and the characters come alive. Rereading them more than fifty years later, they produce the same warm feelings of comfort and safety they did back then.

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As I snuggle in bed, I enter a fictional world governed by capable, predictable adults. Wolves howl outside, bears roam the woods, storms erupt and cold winds thrash against the house, malaria descends upon the family, and Indians living down in the creek beds want to kill and scalp all white people. Yet Ma and Pa are there, keeping Laura, Mary, and baby Carrie safe.

Nestling into words and images describing snug, clean, safe indoor environments, I enter the log house in the big Wisconsin woods (Book 1). In the deep of winter, fire shines on the hearth, bulldog Jack and Black Susan the cat stretch out on the warm wood floor. Comfy in her red flannel nightgown, tucked into the trundle bed she shares with her sister, Laura “looked at Pa sitting on the bench by the hearth, the firelight gleaming on his brown hair and beard and glistening on the honey-brown  fiddle. She looked at Ma, gently rocking and knitting. She thought to herself, ‘This is now.’”

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Like a swarm of bees, I can feel the critical arguments seething through my mind as I continue reading: I am trained to call out patriarchal culture, gender construction, racism, oppression, and colonialism, and it’s all there in these books. But I switch off those arguments, sinking into our collective unconscious where an archetypal protector tucks us into cozy trundle beds, watching over us, every one, during this difficult time.

I remembered my 60th birthday party, a year and a half ago. Despite drawing a tarot card that spelled disaster, I experienced the snug feeling of being safe, loved, and watched over. Those were happier times when we were able to gather—when physical distancing was unthinkable.  I invited a friend to the party who reads the tarot, specifically the Motherpeace deck. Karen Vogel and Vicki Noble created Motherpeace tarot in the late 1970s in Berkeley, California, where they worked together as academics, feminists, and sacred healers. This big round deck draws on ancient Goddess wisdom, the occult, magic, myth, and feminine energies. Although when I first saw the deck, I felt disappointed by what I perceived to be crude artwork, I became more and more interested in how these two women had translated the 78 cards from more traditional decks into sacred feminine images.

At my party, I felt honoured by Pamela’s willingness to read for my friends, and one by one, I asked people if they would like a reading. Several of my women friends did, and so by turns, they sat in my low bamboo writing chair that I had dragged into the living room from my sewing room. Pamela, having spread her blue velvet cloth over a low footstool, handed each querent the deck to shuffle. It takes a bit of time to get used to working those big circular cards into a shuffling sequence, and I noticed each of my friends handled the task slightly differently. Pamela asked each woman for her question: What do you want to know? Not a yes/no binary question, but a how or why or what question. Next, Pamela asked them to cut the cards three times, choose three cards, and lay them down. The three-card sequence represents the past, present, and future.

Sometimes, through the buzz of conversations, soft lamplight, music, balanced plates of food, and milling bodies, I glanced at the rapt look on the querent’s face as Pamela leaned in toward her, long blonde hair falling around her beautiful serious face. Sometimes I heard laughter from that corner. And I kept getting little warm flutters in my heart—thinking of how happy it made me for each of my female friends to have this loving attention paid to her for a few moments. To consider her life as this rich, mysterious path. To feel the soundings of old wisdom, submerged, but like a vein of molten lava, spreading warmth and understanding into her body, from the seat of her pants into her torso. But of course these are my feelings about tarot—not theirs. Yet it made me happy. It was as much a gift to me as a gift to each of them.

It was enough for me to know the gift Pamela had given my friends, but then, as I stood in the doorway saying good-bye to a guest, she patted the pillow on the wicker chair. “Your turn.” I sat down, and when she asked me for my question, it came without hesitation, from where, I don’t know: “How do I connect with my power?” The first card, my past, I didn’t take too seriously—six of cups with three women in the water and three riding a wave of orgasm. Perhaps it signified all of the good love I had been experiencing since I met Michael. Perhaps I had started to take it for granted, this bath of love I swim in.

six of cups

But the present card was the Tower, a powerful card of transformation. “This is the card of big change,” said Pamela. “The card that signals big change in a person’s life, like when your husband leaves you—not like this is actually going to happen,” she laughed. And we both looked across the room and smiled at Michael, who was oblivious to our reading, deep in conversation with one of my sons. “I’ve been getting messages that I need to surrender to something,” I hold her. “Well now you have no choice. It could just be turning 60, the big change.”

tower motherpeaceAt the time, I thought the big change the Tower signified was the crumbling of ego. I was being called to surrender to the slow incremental losses of old age. But the Tower signifies sudden change, and today I believe it foretold the capital c Change the pandemic has brought: change that shakes the very foundations of our lives, change that brings our beliefs and systems under scrutiny and asks us what is most important in life.

My future card, the ace of wands, depicts a small brown body breaking free from a blue eggshell, surrounded by flames. Rebirth, creativity, and victory follow sudden loss. All of my life, I have swum against the river trying to locate firm ground. But wait a second, could surrendering to the flow, to the changes, be a way of accessing my power—connecting with it? Letting go, like surrendering to the body’s irresistable contractions during birth, could be the opening to rapture. Ego dissolves into the deep thrum, the slow heartbeat of the Earth that we finally hear when our struggles to get ahead, to get somewhere cease. All my fighting is just thrashing around on the water. Let go and get swept into the current. That seems about right.

ace of wands motherpeace

Later that evening, we lit sparklers and ate a cake, resplendent with glossy chocolate ganache and “Happy Birthday Madeline” in piped white sugar lettering. People hung around for a while, then started to leave—much hugging and laughing in the small entranceway. In the now quiet house, Michael and I cleaned the kitchen and put away the leftovers. Something about hearing the dishwasher clicking into its cycle, wiping down the counters, folding damp dishtowels over the oven door, turning off the porch light, rearranging the chairs felt so simple, safe, and sweet. I had a memory of early childhood, when my father used to go around the house and secure everything. Lights off, things put away, daughters in bed, kissed goodnight. Only the whistle of the radiators and murmur of mother and father talking in their bedroom. Nobody, nothing can hurt me now. Did this ever really happen? I don’t know, but the sensation of being safe and warm was real, just as these last few nights I’ve channelled Laura in bed in the little house in the Big Woods to help calm my anxiety.

Version 2

As I lay in bed that night beside my husband, I felt safe, warm, and contented. Now that I had been given permission by the Tower, I could let go. Everything was coming apart anyway, we were all falling, so I didn’t need to hang on so fiercely after all. I fell asleep and dreamt of blue bits of eggshell scattered over the ground, the detritus from rebirth. They crunched under my bare feet as I shook my wet feathers in the warm wind.

The meaning of that dream feels clearer now, many months later. Now that the big Change is here, we get to choose our rebirth. I like to think of all of us as little birds shaking our wet feathers in the warm wind, bits of shell still clinging. We will fly again.

 

Resources for anxiety

https://bouncebackbc.ca/what-is-bounceback/

https://www.anxietycanada.com/

Resources for writers

NaNoWriMo https://nanowrimo.org/ Sign up with the organization that puts on National Novel Writing Month (November) to get their Covid 19 prompts

How to write when life is sad and wretched: https://discover.submittable.com/blog/how-to-write-when-life-is-sad-and-wretched/

Helen Sword (there is a free online writing retreat coming up later this month): https://www.helensword.com/

 

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We are family

By Michael

The forests of northern Ontario are very different from those on the coast—the shapes and the colours of the trees are all intermixed and different—round deciduous balls of olive green, almost fluffy, and dark, perfectly conical fir trees with attractively mangled and misshapen tops poking up above the forest.  The lakes are like mirrors, punctuated by lovely little islands, often with a single cheeky tree stylishly placed at one end.  Group of Seven, I keep thinking—nature imitating art.  Thus the world unfurls as we drive from Sault Ste Marie to Toronto, seven hours, magical and ultimately exhausting.

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Driving into Toronto put me in mind of the vacuum tubes that were once used to transfer rolled-up messages around a huge warehouse. Everything was speeding up, and there were two, then four, then six lanes, filled with vehicles whose drivers switched from lane to lane with a ferocious regularity.  I felt like we were being sucked into the city, but it was oddly exhilarating—my caffeine-fuelled exhaustion somehow making me hyper vigilant. Soon I was switching lanes, eagerly agreeing with and following our GPS’s changing instructions.  “Save 7 minutes using alternate route—ok?” It was great fun until everything slowed down and the potholes multiplied, jarring me (and keeping me awake).

We were staying at Madeline’s mother and stepfather’s house in the Annex, in the heart of Toronto, and the garage we were to park in was tiny, and already filled with her stepfather’s large SUV.  It took three of us directing, worrying, and tucking side mirrors in to get our little red hatchback safely inside, at which point we decided it was Uber or public transit for the duration.

So for the next three days we stayed with Madeline’s dad in Etobicoke during the day, and had evenings with her stepfather, alternating between the two locations via Uber.

Madeline’s father lives in a condominium on the shore of Lake Ontario in the Mimico neighbourhood, and the whole area feels very spacious—there are people around, but nothing resembling a crowd.  He is 92 and while he uses a walker, he loves to go outside frequently.  While he moves slowly, he has a gritty determination and the heart of a hero. Their building is huge—the walk from the elevator to the cavernous lobby is the length of a football field, so often a rest break is needed between the journeys from elevator to lobby and from lobby to lake shore.

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The Annex is jammed with people, and the sidewalks along Bloor are being fenced off and torn up due to major construction.  Going walking was a process of navigating between the bodies, turning this way, then that, watching to make sure you don’t get run over by a frustrated driver, and swimming through a cacophony of horns as the cars jockeyed for position and tried desperately to beat the yellow light.

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These are the two cities we visited during our four nights in Toronto, and how different they were!  Etobicoke was slow, measured and meditative.  It was at first frustrating, but soon nourishing to slow down and experience time with this aging but determined man.  Once as we sat in the courtyard, he pointed out a beautiful butterfly sitting on the ground, and I thought what a gift it is to slow down and notice, and how he was helping me to do that. Toronto was hot, urgent, frenetic.  Madeline’s stepfather is a youthful 80, so we walked for blocks, talking about restaurants, politics, travel and remembering Madeline’s mom who passed away on Valentine’s day this year. It was busy, stressful, and at times over stimulating.

I am a west coast boy, and I have never really enjoyed Toronto.  My experience this visit was very different.  The evenings were warm and pleasantly humid, perfect for walking around and exploring. The old houses are grand, red brick singing against the green of the surrounding foliage.  One night we walked to a local high school where a beautiful all-weather track has been built. Runners and walkers were enjoying the warm summer evening, and after marvelling at the luminous sky, we walked a couple of circuits of the track.  I even ran for a hundred yards or so, grateful to be free of the darned driver’s seat for an extended period. One morning we found a combination coffee shop and cannabis dispensary.  On the main floor, a conventional coffee barista station, and a stairway leading up to the dispensary on the second floor. The coffee was extremely good, and it may have been my imagination but the atmosphere seemed a lot more chill than in most coffee places I have frequented.

On our last day we visited the Art Gallery of Ontario. While the Käthe Kollwitz exhibit we went to see was wonderful, I came away touched by two other elements. Brian Jungen is an indigenous artist from B.C. who uses commercial products such as leather sofas, Nike running shoes and baseball gloves to construct a giant tipi, a cigar store Indian, and traditional indigenous headdresses. Daphne Odjig’s painting, Family, reminded me of the purpose of our visit.

We are now heading home, driving, listening to Stuart Mclean’s wonderful stories, alternately laughing and crying as he describes the memories that make up a life and the kindnesses that human beings show each other when we live from our hearts.  It strikes me that for me this trip is all about family.  First there is the privilege of spending time with parents and loved ones and realizing how precious and fleeting this time can be. Secondly there is the realization that all of us who live in Canada are family, and that my job is to open my eyes, my ears, my heart to all of my family members, and to try to recognize the blind spots that my privilege creates.

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In February, the Waters of March

My father’s 92ndbirthday arrives next week. A fond memory keeps cycling around my mind, a memory of music and love. Once my father and I sat on a couch in a rented cottage in Parksville, a place where a ribbon of warm sand meets the calm water of the Strait of Georgia. It was a family reunion we held a few years ago: two of my sons came with their girlfriends; two sisters,  one niece, my father and stepmother rounded out the group. For two days we cooked and ate, talked, played Scrabble and Frisbee, and talked some more.

My father and I sat on the couch together, close, holding hands. We like doing that, holding hands when we sit. After an absence, it’s how we reconnect. He used to say to me on those occasions, all those times I came from Victoria to his Ontario farm, “Is there anything we need to talk about?” That was his invitation for me to tell him what was happening in my life: my troubles, my joys.

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While we sat and talked, I liked to press my thumb down on the prominent veins that embellish the backs of his work-worn hands. His lean body has no fat those veins can sink into, so like swelling blue rivers, they crisscross his skin.

Again that day we sat together, holding hands, but this time we talked about music. I asked him, what song brings joy? Not unadulterated joy, but the kind that tastes bittersweet? What song wakes you up, yet makes you wistful? Makes you feel simultaneously fiercely alive and hip to life’s fleetingness, death’s certainty? Well I’m sure I didn’t use all of those words, but whatever I said, he knew right away what I meant because he answered without hesitation: “Águas de Março.”

I was familiar with Waters of March, the Brazilian song by Antonio Carlos Jobim, because my father had often played the version by Getz and Gilberto from the album, The Best of Two Worlds, recorded in 1976. I found a YouTube version on my laptop and we sat and listened to it together, my smaller hand finding his big warm one.

getz gilberto

Gilberto strums his guitar, then his voice starts to climb up and down those whittled Portuguese lines, like climbing up and down ladders in the rain.  Next comes the voice of his wife Miúcha, singing the English words.

A stick, a stone
It’s the end of the road
It’s the rest of a stump
It’s a little alone

It’s a sliver of glass
It is life, it’s the sun
It is night, it is death
It’s a trap, it’s a gun

The oak when it blooms
A fox in the brush
A knot in the wood
The song of a thrush

Her light coppery voice lilts and lists, catalogue of strange poetry, then his voice comes in again with the round custardy Portuguese vowels. The words swirl around, eddying like the rain coming down in a Brazilian town, descending, rippling, flowing into the vortex of 10,000 joys, 10,000 sorrows.

A stick, a stone
The end of the road
The rest of a stump
A lonesome road

A sliver of glass
A life, the sun
A knife, a death
The end of the run

And the riverbank talks
Of the waters of March
It’s the end of all strain
It’s the joy in your heart

What is it about that song? Husband and wife singing in two languages, listing and chanting, the dance of two voices, two worlds. That bossa nova rhythm, Getz’s swooping saxophone, the swishing percussion. Flotsam and jetsam of words caught in a whirlpool like little coloured scraps of our lives, moments in time, swirling, twirling. What is it about rain in March swelling rivers in a faraway country that made us both feel a catch in our throats, made us start to cry as we listened together?

After a time, my father asked me what my song was, and I told him June Hymn by the Decembrists. So we listened to that next. And then it was time for dinner.

aguas de marco

https://youtu.be/b9yc_bbp99c

June hymn

https://youtu.be/KusWM9AKfZg

 

The wild joy of being nobody

IMG_1905My favourite Arbutus tree was doing her usual backbend into the Colquitz River, her waxy leaves dipping into the brown flow. On my visit yesterday, I leaned into her, as I always do, feeling the cool papery bark under my bare arms and thighs.  It’s dry, high summer, and the river is low and sludgy.  I walk a little way down the path toward the water and crouch in a sunny spot surrounded by white umbrellas of Queen Anne’s Lace swaying in the slight breeze. The drone of bees.  As I gaze at the river, a movement on the opposite bank catches my eye. A mother raccoon with four kits emerges from the undergrowth. The kits follow her lead and stand in the shallows, “washing” their paws in the brown liquid. A sound between a cat’s purr and bird-song chirrups from the large female as she guides the kits along the bank, batting one occasionally when it pauses too long in the water. The creatures disappear quickly back into the hedges and I am left watching the treacly river wend its lazy way.

I walk along the trail 20 metres or so and as I come into a clearing, watch a substantial bird—perhaps the size of a big robin—feeding on the ground. Noticing me, he flies rapidly into a tree and I approach softly, cautiously, to get a better look. He looks like a male Northern Flicker, a scarlet slash on his throat. I am so close I can see the handsome beige plumage on his breast, speckled with dark brown, like flax seeds in bread.

Today, during my walk around the horticulture gardens, I rounded a corner and came upon a California quail, several chicks scuttling behind her. I admire their developing “topknots,” still tiny compared to their mother’s larger plume of dark feathers atop her head.  A few minutes later, I happen upon a hare, still as a statue, on the meadow path. I freeze along with him and study his handsome tweed coat, his tall, swanky ears.

When I saw these animals, I was spacious awareness, a nobody. It felt like a gift I’d been given, to quietly witness their everyday existence on the river, in the tree, in the meadow. I started to think about how I’ve been seeing things, observing, letting my “self” recede so I am a container of consciousness, a watcher.  It hasn’t always been so. Reading my old journals as I attempt to write my memoir has made me see a pattern in my life: My yearning to be seen shows up over and over again.  Engulfed by that obsession to be validated, I was often oblivious to seeing what was happening around me.  Analogous to the logic of Maslow’s hierarchy, I had to be seen before I could see.

Why does being seen by another feel so primordial, so necessary, so life giving?  Ralph Ellison, in his masterpiece, Invisible Man, was able to convey that sense of not being seen—of the eyes of the interlocutor passing over you as if glazing off the skin’s surface without taking in the who-ness of the other.   He is invisible to everyone he meets because they see only the stereotype of black man; he is a carapace, a skin without substance. Nobody sees who he really is. That is an awkward identification—who am I to compare myself to the oppressed African American man? But the idea holds. It was about not been recognized, not being looked at deeply with understanding and recognition. About the hungry, emerging identity, looking for a reflection to hook into. Who am I? The other, the mother, does not mirror back who I am—and my own recognition that I might have missed something crucial in childhood: the mixed comfort and power derived from the mother’s mirroring eyes.

When I come across girls in novels and autobiographies who were not seen by their mothers, I realize that I am looking at a kind of fundamental misrecognition. Didn’t John Bowlby—king of attachment theory—tell us that babies need their own reflections gazing back at them from their mothers’ loving eyes to build identity? And doesn’t this ring true in so many ways?

Judith Duerk tells us that the mother is the “first representative of the Self to the infant, [and] constellates in the infant what will become the sense of Self within as the child grows.”  She goes on to paint that image of loving reflection that almost makes me salivate, it sounds so delicious and so unattainable: “As the baby sees itself mirrored in the face of the mother, sees its own image lovingly reflected in the mother’s eyes, a fledgling sense of a true and worthy self is born within the infant. With the birth of that sense of self is born a sense of being seen, recognized, and valued as who one really is” (10).

Kathryn Harrison’s shocking 1997 memoir The Kiss, in which she describes her “love affair” with her father—paints a portrait of the other kind of mother – the opposite to Duerk’s ideal mirroring mother. This mother demands a certain kind of image from the child; rather than reflecting back what is, she reflects back what ought to be. Harrison gets 100% on a French test at age seven: “My mother’s excitement over my perfect score is devastating. She hugs me, she kisses me, she buys me gifts; and even at the age of seven I understand how damning is my success—that my mother’s love for me (like her mother’s for her) depends on my capitulation. She will accept, acknowledge, seeme only in as much as I will make myself the child who pleases her” (20). But the test was won by cheating, and when the child admits this, her infuriated mother drives her to her grandparents’ house and abandons her there. Harrison next comes down with a sudden, mysterious illness. She loses weight and becomes very pale. When she returns to school, everyone says “She’s a different child!” (21). And she is never quite the same; she has learned the lesson so many children of self-absorbed mothers must learn—I am only seen when I conform to what you want to see; I am only loved when I do what you want me to do. Alice Miller, in The Drama of the Gifted Child (1979) explicated this truth in its brutality, from the point of view of the child.

The crux of Harrison’s true tale is that, as a young woman, she is seduced by her father  and engages in a relationship with him over several years. Not being properly seen by her mother embedded a ravenous hunger for recognition deep into the fibers of her being. He told her she was the most beautiful woman in the world, the smartest, the best.  She felt seen. Her hunger was temporarily fed.

I am not suggesting that that hunger to be seen will drive all “invisible” men and women into destructive embraces. But Duerk articulates not being seen as an identity crisis: “Loss of the personal mother may leave the child without sense of self or self-worth, without hope that one will ever be seen as oneself. There is fear of being unable to become one’s true self, of never being truly known – never knowing who one truly is” (10).

If a tree falls in a forest and there’s nobody there to hear . . . does it make a sound?  I need you to confirm my existence, or else I am invisible. I am persuaded by Alain de Botton’s description of love as “I”-Confirmation: “Perhaps it is true that we do not really exist until there is someone there to see us existing, we cannot properly speak until there is someone there who can understand what we are saying, in essence, we are not wholly alive until we are loved” (108).  While Botton was describing this coming alive in the context of romantic love, it goes back, again, to the birthing of consciousness, to the baby’s awareness of the other, to the mother’s mirroring, loving eyes conferring “you-ness,” unique identity, to her child.

My journals record most of a lifetime searching for recognition in the eyes of others. I have prioritized been seen over seeing. But in the last decade or so there has been a shift. I feel seen now.  I feel loved. And this frees me to see the world around me. Daily meditation has trained my mind so the flow of discursiveness is interrupted for longer periods, holding a space for seeing.  Finally, growing older means a gradual receding of the noisy self. The ego occasionally takes a nap. I gain the ability to listen more than talk. I start to treasure invisibility because it allows me to witness the wild animals and to feel the wild joy of being nobody.

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References

Bowlby, John. Attachment and Loss.New York: Basic Books, 1969.

De Botton, Alain. Essays in Love.London: Picador, 1993.

Duerk, Judith. Circle of Stones: Woman’s Journey to Herself.  San Diego CA: LuraMedia, 1989.

Ellison, Ralph. Invisible Man.  New York: Random House, 1952.

Harris, Kathryn. The Kiss. New York: Random House, 1997.

Miller, Alice, The Drama of the Gifted Child: The Search for the True Self. New York: Basic Books, 1997.

 

 

 

Everything is waiting for you

On the plane home from Toronto, I read The New Yorker. First, I tackled the long story about Henry Worsley’s emulation of his hero, Shackleton. David Grann describes Worsley’s scorching ambition and his treks across frozen Antarctica in details that chilled me, shrunk me, made me feel as if I were breathing ice particles.  The battering cold, the “white darkness,” the push to physical and mental limits. It seemed such a lonely life.  What exactly was Worsley striving for? There was something in him that could never be satisfied. He ended up dying of bacterial peritonitis after he cut short his solo trek across Antarctica by foot. He was only 55 and left a loving wife and young adult children.

Next I moved on to Jill Lepore’s piece on Frankenstein at 200. Lepore’s chronology of Mary Shelley’s life and the history and interpretation of the novel were fascinating. But after finishing the article, all I could think of was the end of Frankenstein when the monster flees to the North Pole and drifts away on a raft of ice, never to be seen again. The loneliness of that frozen scene seared me inside, just as when I’d first read it, deep in the gut. South Pole/ North Pole. Real life/ fiction: both readings numbed my mood and my solar plexus.

Finally, as if I hadn’t read enough depressing material, Anthony Lane’s review of the recent Russian film, “Loveless,” conjured an emotional and cultural wasteland so bereft of kindness, love, and affection that my core temperature must have dropped several degrees. Why does everything look so bleak? I pulled my down jacket around me.

I was already sad from seeing my aging parents for four snowy days in Toronto. My 90 year old father would slowly put on his boots, coat, gloves, and toque and we would venture out into what felt like blowing ice chips to gaze across Lake Ontario, a sheet of white.  Leaning into his Nordic walking sticks, he slowly advanced across the tundra as the wind raged against our bodies, flattening our cheeks and rendering us silent.  Back in the apartment, we went through old papers, photos, and letters, some from when my father was a teenager. At my mother’s house across the city, we drank coffee and ate tiramisu. We spoke of death, art, and the indignities of old age. She felt imprisoned in the house by the icy sidewalks and fear of falling.  The blinds were drawn. The reason I practice meditation, I realized, is to prepare for aging, sickness, and death. It does not look easy.

I came home to a mild Valentine’s day in Victoria and the incipient blush of cherry and plum blossoms. But I felt exhausted and sad. I kept thinking of Worsley and his wish to conquer and succeed, a wish that seemed to have come from a deep sense of wanting. Wanting what? He wanted to impress his emotionally distant father in the military, but never managed to. But it was more than that. Some deeper ache. And Victor Frankenstein’s hybrid creature wanted love, wanted simply to belong but was rejected as an outcast and a freak.  In the movie Loveless, a 12-year-old boy feels abandoned by his divorcing parents.  We spend our lives wanting to belong, to be loved, to be seen.

I am turning 60 this year, the right time for reckoning. I am working on a graphic memoir, and it seems that the trajectory of my life has been one of wanting to be loved, to be seen, to belong. Those stories are recorded in dozens of stained and dog-eared journals dating back to the 1970s.  It’s finally time to get rid of them, to clear psychic space, to unblock energy. I couldn’t bring myself to look at them all, as re-reading them usually sets me awash in some kind of negative emotion—shame, fear, self-loathing, anger. I can feel disturbed for days after reading one. So I decided to read just 13 (an important number in my life—two of my sons were born on the 13th, and my stepson died on the 13th).  I chose those 13 with the help of the Tarot, and now my task is to create 13 chapters based on those chosen journals. I’m only on number two, and already I feel as if a large truck has flattened me several times. And yet these days I also feel joyful. I feel alive, I frequently feel happy, and I feel engaged with life and with art and with people and with myself in a way I have never felt before.  Bleak winter is followed by the blush of spring.

(Title is from David Whyte’s wonderful poem and book of the same name.)

References are to The New Yorker, Feb 12 & 19 2018 issue

 

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More sequential art: Athena’s Thigh and The Facelift

My online comics class is going well–a great group of creative people sharing work and learning from each other.  Check out the online classes offered at Sequential Artists Workshop if you want to know more. Tom Hart is an inspiring leader/ facilitator and he offers sliding scale tuition.

Here are two more pieces. The first strip is from our homework about “Birth, bodies, and death.” Our prompt was to start with a body part. . . . you’ll see.  And the second one, “The Facelift,” continues with my earlier strip and gives a voice to the dead addict.  IMG_2192IMG_2193IMG_2194IMG_2195IMG_2196IMG_2197

 

The Facelift

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Purple velvet

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When I start to remember my father’s attic room, I feel a tug of desire quickly followed by revulsion.  Desire and revulsion are two sides of the same coin, I’ve heard.

I am a divorced middle-aged woman with a good job as a systems analyst. I own a three-bedroom townhouse in Mississauga built in 1990, no attic, no basement, no hidden corners.  I live with my 22-year-old son who says he will move out once he finishes his computer science degree and gets a good job. No hurry, I tell him. And I mean it.  It’s just him and me here and that’s fine. He can stay as long as he likes.

I grew up in a big house in Toronto, out in the Beaches area. When I was growing up, in the 1960s and 70s, the Beaches were not yet a modish place to live. They were backwater, and our house was a bit of an eyesore. The roof had moss, and the front yard was filled with weeds. My mother had a diploma in applied arts, but she ended up freelance copy-editing because she was a natural with language. My father was an adjunct professor at the University of Toronto. He had gotten his MA in English in 1965 and, like so many other students, had embarked on a PhD only to abandon it after seven years. Seven years of stabbing at it, until it was finally dead. This is the fate of so many PhD students. Did you know most of those who start PhDs never complete their degrees?

Dad started teaching when I was about five years old, and from then on, that’s all I remember, that he taught composition courses with the odd literature course thrown in. Piles of exam booklets on our hall table, stacks of typed, stapled essays scarred with white-out.  His slanted handwriting in blue fountain pen along the margins of student papers. And the books. Books were everywhere in our house.

His abandoned PhD had been on attic spaces in 19th century literature.  He was prescient: Gilbert and Gubar published their feminist masterwork Madwoman in the Attic in 1979 in which they argued that the attic in women’s literature was a site of female oppression. But my father, before his time, was arguing for a more nuanced view.  Eliot’s Maggie Tulliver, Alcott’s Jo March, Bronte’s Bertha Mason and Lucy Snowe, and Woolf’s Mrs. Dalloway: All had attic rooms with different possibilities, sometimes empowering and other times oppressive.  Perhaps he was a proto-second-wave-feminist. If he had actually finished the dissertation, I feel certain it would have been important and published as a monograph. My father is brilliant. He would have been celebrated, gotten a tenure track job somewhere, and I would have grown up in Berkeley, or London, or Chicago.  But he never did finish, just got more and more resentful at his supervisor (it was all his fault of course), while he toiled away as an adjunct, teaching six, seven, even eight classes a year crammed with mostly ignorant undergraduates, and the odd shining star student whom he praised at the dinner table.

My father had taken over the attic room in our house as his study.  We moved into that house when I was very young, so my earliest memories are that the attic was “Dad’s study.” My sister and brother and I were a little scared of it, yet drawn to it as well.  My father had told us he needed a private space and we weren’t allowed there unless he invited us in, nor should we disturb him when he was working. The times I was invited in I can count on one hand—and I lived in that house from two until I left for university at eighteen.  At a certain age, I did start to make the occasional secret visit. And then I started to visit more frequently.

There was a door at the bottom of a set of steep steps that ascended to the room.  The walls on the staircase were covered with brown burlap that was peeling at some places, especially at the seams.  As you entered the large room with its dramatically angled ceiling, the first thing you felt was the heaviness of the stuff in the room—bookshelves of dark wood lined almost all of the walls and they were crammed with books of all sizes and shapes.  And the books weren’t lined up all nice and tidy, either: They stuck out and bristled with extruding notes and bookmarks. There was the smell of Nag Champa incense—sweet flowers, sandalwood, and charcoal.

A large purple velvet sofa was to the right as you walked into the room; the springs almost gone, the two concave cushions molded by the bottoms of hundreds of previous sitters. The nap was worn away on the two arms, and patches of shiny brown material showed underneath.

To the left as you entered was my father’s desk—really just an old door set up on concrete blocks with a wooden captain’s chair in front of it. An ancient gooseneck lamp threw light over his typewriter and disorderly sheaves of paper.  Very little light entered this refuge—just two small dormer windows whose sills were crammed with more books and pottery incense holders from Mom’s early days as an art student.  The rust Berber carpet was old and stained of course. We had no money for anything new.

The room was unremarkable, but the feelings I had about it were complex. When I was 11, my brother Carl had told me that he had snuck in once when Dad was away at a conference and had discovered that one whole upper shelf of books—out of our reach—was filled with “erotica.”

“What’s erotica?” I asked Carl.

“Books about sex or with sex scenes in them,” he explained kindly. He could have made fun of me for not knowing—even though it would be a rare 11 year old that knew that word.

“Oh. Why, do you think he likes to read that?” I ventured.

“I dunno. Because he’s tired of having sex with Mom?”

I felt sad when I heard that, but competing with the sadness was a tug of excitement. I wanted to see those books too.

After that, I started to plan and execute my own stealth visits to the study.  Dad’s current teaching schedule was always taped to the fridge so we would know his office hours and teaching times. That helped me gauge how much time I had to get in and out.  And my mother was out working too, at a new press. Sometimes she had late hours there. So I was pretty free to go explore.  One time I went in and just walked around, looking at all of the objects. I sat briefly on the purple velvet couch, sinking into the soft crater and feeling the creak of the springs beneath me.  I touched the blue incense box, with the long wooden sticks protruding from the crinkly paper. I picked it up and smelled the heady, fruity odour that would stay on my hands all day. I ran my hand over the book titles, sometimes taking a book out to look at it, careful to return it to its place just so. I stood in the middle of the room, the rough rug under my bare toes, and listened to the dull thunder of traffic on Lakeshore Blvd.

Another time, I brought the small kitchen stool with me so I could get to the “erotica,” as Carl called it.  I positioned the stool right under the shelf and reached. I was just able to touch the spine of Fanny Hill, between Tropic of Cancer and Story of the Eye, but couldn’t get my fingers around it. The books on this shelf were packed in tight.   A larger book stuck out from the shelf, making it more accessible, so I pulled out The Joy of Sex. The book looked brand new, and I wondered if Dad had bought it recently.  I sat on the couch and had a good look at the cover, a bearded, long-haired man kissing a woman. They were naked except she seemed to be wearing his unbuttoned shirt.  I flipped through some of the pages, and the book opened to an illustration of a man’s face in a woman’s private parts. All you could see was the back of his long curly hair and his broad back and her face with eyes closed and beatific smile. As I examined the picture, I started to feel warm and tingly down there.

I thought I heard the front door opening and closing, so I quickly shut the book and tried to return it to its place, but it was hard because the other books around it had sort of collapsed into the void. I had to pull my Dad’s captain’s chair over to the bookshelf so I could gain some purchase on the shelf with my hands and clear a space to ease the book back in.  Wow, that was close, I said to myself once I put the captain’s chair back, grabbed the stool, and got safely down to my room.

After that, my confidence grew, and I started to borrow the odd book from his shelves—novels or books of poems that looked interesting. I knew, of course, he’d be furious if he knew I had been in there, so I was extremely careful to leave everything as I found it and to return the books promptly. I was a fast reader.  I borrowed from Dad’s secret library for several years without a mishap. I had decided to leave the shelf of erotica alone, however. I felt a little scared about what I didn’t know. I wanted to not know.

Then I turned sixteen, a tough year for me.  I mean, I was smart and good in school, but not athletic or particularly pretty.  God this sounds so cliché! And another cliché, we were reading A Catcher in the Rye in English 11! I suppose I identified with the alienated teen, Holden Caulfield. I loved the book. I even started using “crumbum” to mean something shitty.

In April of that year, it was still snowing, wet snow on and off most days. But there was also spring in the air, so a combination of spring snow and the smell of the earth. I remember the snow because when Dad’s student Denise arrived at the front door, she was wearing big black snow boots and an off-white parka. She stamped hard on the porch before she entered, and when she came into the foyer and threw back the parka hood, trimmed with fake fur, a few chunks of wet snow slid onto the floor.  Her cheeks were moist and red and her eyelashes had water droplets in them.

“Hi, I’m Denise Rothgar. I don’t know if your father said, but I’m here to see him about a paper I’m writing for his class.”

She had black hair in a short feathery cut, and she wore big peacock feather earrings that mixed in with her hair, making it look like she had big green-gold eyes framing her face.  She had a book bag in one hand and her purse in the other. I was a bit mesmerized by her beauty. To me, she looked like a Cherokee princess (whatever that was). That is the thought that arose, though—Cherokee princess.  Along with Salinger’s novel, I had been reading a history book about the Trail of Tears, so I had Cherokees on the brain.

“No, Dad didn’t say. Here, let me take your coat—you can put your boots on the tray.”  I hung up the parka in our hall closet and it immediately fell off the flimsy wire hanger, which flustered me. Why is this girl here? Dad never had students to the house. This was a first.

I heard Dad coming down the steps from his study and then down the next flight of steps to the first floor of the house. He came up behind me and in his deep casual voice greeted his student as if I weren’t there.

“Denise, how are you? Any trouble finding the place?”

“No, Professor Blummer.”

“Come on up to my study.”

Then, as an afterthought, he looked over at me while I struggled to get the parka onto another hanger, a wooden one this time, “Cynthia, I’ll be at least an hour. Let your Mother know not to disturb me.”

“Okay, Dad.”

I got so entranced in the book that I forgot to say anything to Mom. I was reading in the living room, just off of the front hall, when Denise came softly padding down the stairs about an hour and fifteen minutes later.  I looked up at her and smiled.

“Are you loving Salinger?” she asked, beaming a big smile back at me. She had caught the title on the spine of the book.

“Oh, I adore this novel!” I cried, leaping to my feet in enthusiasm and to get Denise’s coat.

“What high school?”

I opened the hall closet.  “Malvern.”

“Teacher?”

“Mr. O’Neill.” I took her damp coat off the hanger and stood there watching her sit on the hall stool to pull on her boots.

“Oh my goodness, I had him too!” she laughed.  “You know, you’ll really impress him if you also read The Great Gatsby, and start talking about this other unreliable narrator, Nick Carraway.  I mean O’Neill is all about Holden Caulfield as unreliable narrator. And I know you’re going to love Fitzgerald.”

She stood up and I held her coat up as she slid her arms through the holes. That’s something I had seen men do for women, but I had never done it before. It made me feel grown up and gracious.

“That’s a neat idea,” I offered. “I know my Dad’s told me about Fitzgerald. He even lent me Tender is the Night last year. He said it was one of the greatest American novels ever written. But I haven’t read it yet.”

“Oh, start with Gatsby. You’re going to be so far ahead by the time you start University. Cynthia. It’s Cynthia, right?”

“Yeah, Cynthia.”

She zipped up the parka and started to sling her purse and book bag over her shoulder. I wanted to detain her a bit longer. I liked talking to her about books, about O’Neill.

“What did you think of Mr. O’Neill’s impersonations of actors? He’s funny, isn’t he? He does that hilarious Dick Van Dyke, falling all over himself.”

“He’s a scream.  I can’t believe you’re at Malvern.”

“When did you grad?”

“Four years ago. Now I’m in third year at U of T.” There was a lull in the conversation.  “Well, nice meeting you Cynthia. Don’t forget – Great Gatsby, Nick Carraway the unreliable narrator. You’re going to ace his class.”

We had dinner about an hour after Denise left, and I didn’t mention her nor did Dad.  I don’t think Carl or Barbara, my brother and sister, even knew she had come. They’d been out all afternoon. And my mother had been sewing in a back room of the house. She hadn’t heard the doorbell or Denise leaving.

The next day was Sunday, and I finished Catcher while lying in bed curled up toward the big window next to my bed. A very weak sun was breaking through the cloud cover and there was the drip drip drip of thaw season.  God, what a fantastic book, I thought. I have to get Gatsby and start reading it. If I have a bunch read by tomorrow, I can mention it during English period.

I went into the kitchen in my bathrobe, looking for Dad. I am pretty sure I had seen Gatsby on his shelves during one of my secret visits, and I knew he’d be happy to lend a copy “for my edification.”  The exceptions were his rare books and first editions, and he had a few.  If he were at home, I would ask him innocently if he had a copy I could borrow.

My mother was sitting at the kitchen table, editing a manuscript. She always worked with an ashtray at her elbow, and a row of different pencils and pens in a wooden tray at the other elbow.  She looked up when I came in, her face wreathed in smoke.

“Good sleep?”

“Yes, but I’ve been awake for ages, reading. Is Dad around?”

“No, he’s gone to play tennis with Hank, Riva, and Daniel.” My mother wasn’t sporty, but my Dad loved tennis and had several friends from grad school who liked to play, sometimes doubles.  I always cringed a little when he came back from a game still wearing his tennis clothes because seeing his thin shanks and the sweaty terry cloth headband embarrassed me.

“When will he be home?”

“Oh probably not for hours.”

My Mom didn’t ask why I wanted to know. My sense was that she was essentially uninterested in me. Sure, she loved me, but she was usually preoccupied with one thing or another, so she didn’t ask questions about what I was thinking or doing.  For example, she might have looked me in the eye and said, “Why do you want your Dad? Is there something I can do?”  But so it goes. You can’t choose your parents.

I wandered out of the kitchen. I had gotten into my head that I must have The Great Gatsby NOW.  Usually I executed my visits to Dad’s study when there was nobody home but me. Today, I would have to venture it with Mom in the house. As long as I walked softly so she didn’t hear steps above, I should be okay.  After all, she was in the kitchen on the main floor immersed in editing, so it was highly unlikely.

I climbed the stairs stealthily and made a beeline over to the bookshelves, immediately spotting the Fitzgerald book I was after. After I picked it carefully off the shelf, and started to walk back to the stairs, a white object lying on the arm of the couch caught my eye.  I bent over to look at it more closely.  It was a plastic or rubber whitish-yellowish tube, but to call it a tube was wrong because it wasn’t stiff like a tube of toothpaste, but more like balloon material or sausage casing. It was transparent, made of super thin, almost transparent material, with a thicker rim at the opening that reminded me of the blow-end of a balloon. The rim was more yellow than white, whereas the bottom of the tube was more white than yellow.  This thing lay sort of collapsed on the purple velvet, twisted up, and there was some whitish liquid or cream contained mostly at the end of the tube, but some smeared inside the rest of it.  The tube was around six inches long, with a knot about one third of the way down, as if to seal the glue or viscous stuff down at one end.

What could this thing be? At first I wondered if it was a variety of book glue that perhaps came packaged in plastic tubes. Maybe my father had been repairing books. I know that he had done this at one time. It had been a hobby of his to repair old books, sometimes gluing bindings back on. He used to do this on Sunday mornings before he got so busy with teaching.  When the mind has nothing to go on, no previous experience with a new object, it tries to slot the new item into the inventory of what it already knows. With that item slotted, I forgot all about it and went back to my bed to immerse myself in the world of the Buchanans.

I was a great hit with Mr. O’Neill because I was able to discuss Nick Carraway with him. And I got an A plus in that class.

The following year in Grade 12 I had sex for the first time.  It wasn’t that spectacular, to be honest. I felt okay about the guy, Martin.  We were really just friends, not boyfriend and girlfriend. And we both sort of wanted to get it over with. He was nice and gentle, but it was definitely anti-climactic.  We did it in his parent’s basement rec room while they were out at a party.  Martin, after lying on top of me for a while, leaned over and whispered into my ear.

“I’m going to pull out now, okay?”

“Sure, I guess so.” I’m not sure why he told me that, but I guess he just didn’t want to make any sudden moves. We were both scared as two jack rabbits. In retrospect, I am surprised he was able to ejaculate.  In the half-light of the rec room, I watched him roll the condom off of his smallish, semi-erect penis. It looked so pink and babyish and vulnerable, lying against his white thigh.  He rolled the condom down his penis so carefully, so methodically, like ladies rolled their nylons off their legs in the old black and white movies.  Then he took the condom with some white stuff caught at one end, and tied a knot near the top.

“Why are you doing that?” I asked, pulling the fake fur blanket up over my breasts, shyly.

Martin looked embarrassed. “Well, I heard that you’re supposed to so that so the jism doesn’t spill out and make a mess.”

“Jism?” I laughed. Martin looked at me and smiled. He put the used condom on the arm of the hide-a-bed that we were lying on. I looked over at it lying there, and then I realized. Oh! So that’s what it was, in Dad’s study. That’s it.

I felt a bit sick then, and wanted to leave Martin’s place quickly. I dressed and insisted on walking home alone. “Cynthia, what did I do to upset you? Please tell me!” He pleaded with me.

“Really truly, it’s not you, Martin. It’s just something else and I’d tell you except it’s private.”

I’d like to say that something happened after that, but it didn’t. The next year, I graduated and soon after that I got a place at Queen’s in Kingston, where I started in English but switched pretty quickly to some business courses and then went straight through to get an MBA.  My Dad and Mum split up a year after I left home and sold the house.

I haven’t seen my Dad much since I moved out so many years ago. I see Mum regularly; she’s very close to my son. But it seems that when my Dad and I get together, I start remembering that thing and the events surrounding it, even though I am 55 now and it’s almost 40 years since the “whitish object” on the arm of the  couch caught my eye.  The remembering fills me with both revulsion and yearning. When I am with him, I am always on the verge of saying, no of screaming, “How could you? Why didn’t you love me? Why couldn’t you have organized your love properly? Pay attention to me, not your students! Make love to your wife, not Denise! She was only four years older than I was—how could you?”

Now that I haven’t said anything for this long, it’s pretty much impossible to introduce it into the conversation normally. “Oh by the way, Dad, why was there a used condom on the purple velvet couch in April of 1974?”  I wasn’t supposed to be in his study in the first place. How would I explain it? And part of me hopes there really could be tubes of glue that look like used condoms.

The whole thing is just so unsettling I tend to put it out of my mind, and then before you know it, another year has gone by.