I want to write a poem about aprons

Aprons are on my mind. I sewed four of them, starting with a free pattern online (https://suzyquilts.com/free-modern-patchwork-apron-tutorial/), and soon started to modify the pattern to make it my own, changing this and that, adding pockets. Then I went to Fabricland with my youngest son and he chose fabric for an apron—animals of the African Savannah—sepia on beige. He chose a bold white on brown polka dot fabric for the lining. When I finish the apron, he thinks he might wear it while tattooing (it will get covered in ink). I bought some lovely tablecloths and placemats at Value Village, piled up now on my sewing table, which I’ll cut and shape into another apron for a friend who loves purples, pinks, and blues. 

What is the appeal of aprons? I love their practicality, their long history worn not just as a cover by women to protect their good clothes when they cooked and cleaned, but worn also by craftspeople, tradespeople, waiters, workers of all kinds throughout the ages. The cobbler at his bench, the candlestick maker pouring wax, the man with tongs at the forge, the woman throwing pots, the child sloshing poster paints over a piece of newsprint. 

I want to write a poem about aprons.  During my year off, I signed up for “Masterclass,” an online offering of video classes by “masters.” For us, this expense has been mostly a waste of money. We paid $240 for a one-year subscription because I was intrigued by the idea of learning how to write a novel from Margaret Atwood. I soon discovered that although she is  a wonderful writer, she does not inspire me. She seems truculent in her mini-lectures, and she says things like, “the garbage can is your best friend.” I feel discouraged. So I watch a few videos of David Sedaris talking about how to write humour. He says we should write in a journal. Of course. Don’t we all already? But I’ll never be very funny. So I abort that class. 

I don’t want to learn percussion from Sheila E. or Skateboarding from Tony Hawk. Nor am I interested in cooking with Wolfgang Puck or building a fashion brand with Diane von Furstenberg. But Billy Collins, the poet, seems promising. So I start to listen to his videos, to read his poems, and I feel encouraged. “Poems are the expression of thoughts and feelings, but they are no longer embarrassing, sort of like a diary without a lock.” I like that. He invites us to write a sentence, the first sentence, and then shape it into four lines for the first quatrain of the poem. So I do that. And then I write another, and another. And the poem, like the apron, grows.

I want to write a poem about aprons

The boy who wore my first apron—a 
simple Home-Ec project in denim—was  
jeered at by the other kids in the mall
where we hung out to smoke and flirt.

He pranced around the spewing fountain 
in the badly sewn thing, making lewd 
gestures, cupping his groin. Everybody  
mocked, so I joined in their laughter.

Uneven seams, unravelling, only an hour
old and the pocket falling off already: a 
garment of mistakes. Sewing is for old women,
home economics a massive bore.

In those years, a pattern coalesced: 
over and over, I betrayed myself.
The second arrow, finding my raw 
heart, buried his head in the pulp. 

Perhaps I want to sew aprons 
now to atone for my crimes against 
myself, self-betrayal just another 
stab at finding love when I was young. 

I dump drawers of fabric on my 
sewing room floor, mounds of blue
and green crash like gelid waves 
off the coast, a tossed bed for the sunset.

Colours and patterns converse
as I move the hot iron over their 
grateful hides. Next, the rotary cutter
slices straight lines to invent a silhouette.

The machine hums with ambition,
the brown paper, resisting my pins,
crinkles and bends, and I cut with the
grand yellow-handled scissors—a shape.

The thing comes together by itself—I, only 
a hand maiden, am guided to choose, to match, 
to press, and slice, and pin, to cut and shape
and press again, deferring to a greater power.

National Public Radio plays jazz 24 hours a day, 
the jazz gem of the Palouse. I love to hear the DJ say,
“the jazz gem of the Palouse,” sweet assonance.
So, breezy drums, sax, trombone, a plucky bass,

they blow the score for a blockbuster movie, a
dramady called Madeline Makes Aprons, 
the story of a girl who slowly learns the art 
of loving the shadow, the mistake, the first creation.

Madeline makes aprons

Threads connect us

I have been sitting in discomfort, searching for  how to begin. Fear of making a mistake keeps me from acting, from speaking. Perhaps some of you reading this feel the same way. Are you a privileged white person, trying to figure out how best to speak up, how to be part of the solution? Are you getting a crash course in systemic racism and wondering what to do with all the emotion and information? We can give money to Black Lives Matter causes if we’re financially able. But something more is being asked from us right now. 

White silence is complicit, white silence is oppression. If you are white and you have a social media following, you have a responsibility to use that influence to draw attention to Black voices. I don’t have much of a following (but huge gratitude to those who DO follow me) and I am certainly no influencer. Nonetheless, I want to use some of my space today to draw attention to two incredible Black women textile artists: Sarah Bond and Bisa Butler.

From Modern Quilt Guild’s website

I’ve been following Philadelphian Sarah Bond on Instagram for a while, appreciating not only her beautiful quilts, but her frequent mention of herstory. A descendant of slaves, Bond is inspired by the quilts of her ForeMothers and by modern quilts, combining ideas from both into her bright geometric creations. I especially admire her scrappy diamonds.

Follow Sarah Bond on Instagram at @slbphilly Here is an image from her IG feed of one of those scrappy diamond quilts in delicious blues.

One of her recent projects is quilting together blocks created by young people at the Social Justice Sewing Academy (SJSA), an amazing organization that  “empowers youth to use textile art as a vehicle for personal transformation and community cohesion and become agents of social change.” Their hands-on workshops are held across the United States. Check them out.

Fibre artist Bisa Butler’s vibrant portraiture needs no introduction to people in the textile arts scene, but until recently, I was oblivious to her work. Her bright Kool-Aid colours and realistic fabric portraits are legendary. As an art student at Howard University, Butler was influenced by Romare Bearden’s collage and the AfriCOBRA collective (one of the inspirations for the Black Arts Movement). As a young mother, she learned how to quilt and developed, through these combined influences, her unique fibre art style. Her work celebrates African American identity, history, and culture through intense fibre portraits. Sometimes she uses pieces of clothing from her family history in her work. This short film, Quilting for the Culture, will introduce you to the woman, her work, and her aesthetic: 

on Facebook: https://www.facebook.com/bisa.butler

I’m in awe of the skill and talent of these two women. I aim to continue learning more about Black artists, especially Black women artists and Black textile artists. 

My creative space

As I prepare to return to work in two weeks, I’ve been cleaning up my creative space and reviewing the last six months of sewing. It’s been a productive time as the pandemic kept me close to home, close to my sewing machine. I find sewing brings joy and soothes grief—and I need that right now as our world is shaken by Covid-19, police brutality, and racism.

In January, I finished Four Seasons, a scrap quilt. After that, I sewed purses, potholders, and face masks galore and gave them all away. I also sewed my first garment, the “Courage Cape,” out of a $5 thrift store blanket. I made a couple of banners: “Thank You” to our health care workers, which hangs in our front window and “Black Lives Matter,” which hangs on our front door. 

I finally completed Eight Worldly Winds, the first piece I’ve made that I dare to call “fibre art.” A series of eight triangular pennants arranged in a mandala feature a stag as protagonist and illustrate the eight worldly winds from Buddhist teachings. These consist of four opposing pairs of pleasures vs. discomforts: happiness/ suffering; praise/ blame; fame/ disrepute; and gain/ loss. Pema Chodron has a gift of making this teaching relevant to our lives:  

“We try to hold on to fleeting pleasures and avoid discomfort in a world where everything is always changing. Our attachment to them is very strong, very visceral at either extreme. But at some point it might hit us that there’s more to liberation than trying to avoid discomfort, more to lasting happiness than pursuing temporary pleasures, temporary relief.” 

Living Beautifully with Uncertainty and Change, 54-55

I am offering Four Seasons (approximately 38″ X 45″ quilt) and Eight Worldly Winds (35″ circular wall hanging) for a suggested donation of $250 each.  All money raised will be donated to Black Lives Matter Vancouver (and I’ll post the receipt for funds donated here on the blog). Free shipping (my donation) in North America. If you are interested, please send me an email: maddyruthwalker@gmail.com

Love, Madeline

The magical golden key to being alive in a full, unrestricted and inspired way

We’ve been drawing and writing and sewing around here. Michael ordered a drawing bench from Nicole Sleeth and arranged to pick it up on Saturday. Sleeth is a painter, but as a sideline she sells handmade benches that are great for life drawing, as they comfortably accommodate the shape of your body when you are facing a model. I asked Michael if I could come along for the ride, expecting to simply pick up the bench and head home again. But when we knocked on the door, Sleeth welcomed us in, beckoning down a long narrow passageway, past her two little sausage-shaped dogs, into the studio, a long, light-filled room. I was excited to visit a working painter’s studio and see the canvases in progress; new finished work hanging on the walls; shelves of paints, supplies, and curious objects; huge windows facing Fisgard Street; a couch where, once they were tired of barking, the two dogs curled up and observed their owner chatting with us.

 

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Last September, we visited Sleeth’s show “All Eyes on You” at Fortune Gallery. Her work “centers on the female figure as an exploration of power, connection, and lived experience.” Standing before each monumental painting, I felt the personality of the woman before me. The unashamed, unadorned nakedness of women looking comfortable in their bodies startled me at first, but I was soon drinking in the honesty of these representations. I enjoyed that exhibit so much, I saved the postcard. It made me realize I am more at home in my own ageing, sagging body now than I ever was in my twenties or thirties. Later that day, I revisited the studio in my mind and appreciated Sleeth’s gracious unexpected welcome, another one of many small adventures we’ve been having this year, my year off work.

The second half of my year’s leave hasn’t gone as planned—Covid-19 cancelled our trip to Haida Gwaii, where we would have been this week, exploring the parks and learning more about the Haida Nation. So instead of travelling afar, we focus on home, neighbourhood, and our creative journeys,  all of which bring contentment. Now that I’ve finished the Eight Worldly Winds project (more on that next time), I will start working on a Courage Cape. The cape is my idea in response to a life coach who asked what I could do to grow my courage as I set out to start my own editing business.

Earlier this month, I had a free life coaching session on Zoom with Lori-anne Demers, who helped me to figure out what I need in order to be/see myself as an entrepreneur. When I go back to work in July, I will concurrently develop a plan for eventual self-employment as a writing coach and editor. Having skills and experience is one thing—I have a PhD and many years of experience in writing, editing, and teaching. In June, I start the first course in Simon Fraser University’s editing certificate program to consolidate some of those skills. But it’s the chutzpah of charging what I’m worth and facing the world with confidence that scare the shit out of me. So Lori-anne asked what I might do to feel into my courage—what symbolic creative act will give me fortitude as I launch this new enterprise? “I’ll sew a Courage Cape,” I said.

 

The Courage Cape idea just came out my mouth–no premeditation. I love sewing quilts, pillows, bags, and potholders. Lately, I’ve been eager to graduate to sewing garments. I recently ordered Stylish Wraps Sewing Book, by Yoshiko Tsukiori, from Bolen’s Books and picked it up on Saturday before we visited Nicole Sleeth’s studio. The hooded cape—one of the easier patterns—looked like just the ticket, I thought yesterday as I browsed through the different styles. I love capes; wearing them requires the kind of panache that I aspire to. But Tsukiori’s recommendation to use boiled wool to construct the cape had me worried. Boiled wool is about $30 a metre, and I know I make mistakes when I sew something for the first time. I didn’t want to waste money.

So today I got on my bike. It’s a glorious day—sunny and warm. I cycled the E & N trail to Store Street, admiring all of the graffiti along the way. I locked my bike in front of Value Village. They’ve reopened with new safety protocols. A vivacious young woman with purple hair, a plexiglass face shield, and a ready smile was stationed at the entrance, spraying each shopper’s hands with sanitizer. I headed straight to the back.  I found a big royal blue wool blanket with understated green criss-crosses for $5.99. It’s in the washing machine right now. I’ll use this wool for the first rendition of the cape. We’ll see how that goes. When I finally make a Courage Cape I am satisfied with (who knows, it may be the first iteration), I see myself wearing it with confidence as I edit a mystery novel, my feet crossed casually on my desk.

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Forty-five days left until I return to work. I counted this morning. May I treasure each adventure. May you treasure each of your adventures.

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“Being satisfied with what we already have is a magical golden key to being alive in a full, unrestricted and inspired way.” Pema Chodron, The Wisdom of No Escape. I keep this little piece of paper on my desk to remind me that I have all I need to be content with  life. It’s all here.

 

 

 

Pause for poetry

Last week I finished my Four Seasons quilt and turned back to the project I had left half done: the eight worldly winds pennants. I had completed four (gain, loss, fame, and disrepute) and so started on Thursday to work on happiness: a small dime store deer standing on a woodsy platform amidst butterflies and a tree. And then at the happiest moment, sewing red curlicues around the happiness label, my machine stopped working. The bobbin started to jam. I cleaned and rethreaded the machine many times, patiently, methodically, but it kept jamming. Way overdue for a tune-up, I thought, so I packed it up and took it to Sawyer’s Sewing Centre. The chatty woman at the counter (who, we discovered during our lively exchange, lives right around the corner from me) said it would likely be two weeks before my machine was ready.

Without my sewing machine, what will I do? Sit around worrying about Covid 19 and the economic and climate crises?

Then, like a soaring bird, poetry ascended, landing in the space that sewing had occupied.

Yesterday I sat Sunday Morning Meditation at our Shambhala Centre for a while, then took off to walk around Fernwood. I headed down Belmont, straight for the Poetree to see what was new.  Some kind, creative person nailed a box to a tall tree right next to the sidewalk and posts poems there for passing people to enjoy.

IMG_0631I stood before the tree in the fragile March sun, reading e.e. cummings’s [love is more thicker than forget].  When I read e.e. cummings or Dylan Thomas, and sometimes T.S. Eliot, my mind tells me I don’t understand, and yet deep in my toes, my heart, my fingertips, my tongue, my soft palate, I get it. I sense the truth of it. I hear the rightness of it. cummings knew that love is certainly mad and moonly, yet at other times sane and sunly. Contradictory, puzzling, complex, maddening, glorious, fleeting, perseverant, inexplicable: love is all of that and more. The double negatives and oppositions in the poem read like wise nonsense spouted by a savant.

This morning, I was preparing a bag of tricks to visit a girl I play with sometimes. Today, I thought to myself, I will take supplies to make paper dolls and some books to read. I have saved a few books from my own childhood, and one of them is We like Bugs, a simple sweet primer wherein two children describe all of the bugs they encounter. Before slipping the old book into my bag, I flipped it open and found an inscription from my adopted grandmother, Phyllis Davidson, who had given me the book when I was five. The poem was a haiku involving a beetle and Michelle, our black female cat. Unearthing this treasure, so long hidden, made me feel happy, a little communion with my long-dead Grandma. Phyllis was a true cat-lover. After we moved to Toronto, she would send multi-page typed letters to us describing the antics of her many cats. Here, she seizes on Michelle’s alertness to sound and movement. Haven’t we all seen a cat’s attention glued forensically to an empty spot, as if ghost-watching? And then you realize a microscopic bug is passing there.

Grandma’s haiku reminded me of the hundreds of short poems Michael and I have written to each other over the years on our little kitchen whiteboard. Transitory as the clouds, the words are there today, gone tomorrow, arising imperfectly from our foggy minds as the coffee grinder buzzes in the early morning kitchen. It all started with Robin Skelton’s book, Islands, that we bought—I think—at a yard sale (Ekstasis Editions, 1993). The water-warped paperback lives in our kitchen drawer, handy for reference. The book’s subtitle is “poems in the traditional forms and metres of Japan,” and in his introduction, Skelton does a brilliant summary of many of those forms, including Sedoka, Dodoitsu, Choka, Mondo, and Somonka. Then in the body of the book, he richly demonstrates  his mastery of these forms, for example, this sharply humorous Dodoitsu (one stanza poem of 7-7-7-5 syllables) that describes a situation familiar to many of us over 60:

islandsIn Age

In age we find memory,
a sly old friend, removing
his coat, accepting a chair,
and lying, lying.

(p. 58)

 

 

IMG_0701Although most of our poems have disappeared under the quick daily rub of a tea towel, Michael snapped photos of a few of his over the years. He prefers the Choka, a form that Skelton describes as “a poem of any length” that “alternates a five syllable with a seven syllable line and concludes with an additional seven syllable line” (p. 10)­­. This one takes me back to the days when we both worked M-F, 9-5 and all week we ripened for the week-end and its leisurely joys.

Here’s to poetry of all kinds–I love the flawed, fresh jewels in the light; the old burnished friends; the wounded lines so raw and open; also those dense verses like green kernels, hard to crack. When I read a poem–sudden lift of my heart, dark sadness in my inner thighs, tingle in my ears. The way it makes me feel. The sweet heft of writing poetry, the tart cherry scour of sharp words, the high loft of vocabulary, precise yet untethered, vulnerable yet powerful. Poetry is for everybody. Write something now!

 

 

 

Enough

“I’m Nobody! Who are you?
Are you – Nobody – too?” Emily Dickinson

When I bought a birdhouse from our neighbour Bryan, a retired engineer who makes and sells them, I knew that attaching it to our shed might be distracting. I guess part of me wanted to be distracted by movement, by life. The wooden shed in our backyard that we use for storage is right in my sightline when Michael and I meditate each morning. If I sit facing west I can see the branches of the tall conifers dancing in the wind, the burnt orange of the dying cedar hedge, and the shed with its mossy roof where squirrels scramble to and fro. I can see the marvelous sky beyond, lately grey but today pearly with a swath of violet in the far distance and blue beyond that.

Bryan said the small house was perfect for chickadees, and since we mounted it above the door of the shed about a month ago, I have been waiting. Then today, about 15 minutes into our 30 minute sit, movement pulled my eyes. Two birds had landed, one on the roof of the birdhouse and one on the tiny bamboo twig Bryan had so carefully attached in front of the circular entrance. My heart leapt in joy! The birds were curious. Perhaps they were a couple, looking for a good spot to nest. One peeped into the hole and then examined the sides of the house. The first bird hopped away and the second one hopped down to the twig and made the same examination. Alas, they weren’t interested in the real estate, and my heart sank in disappointment as they flitted off. Note to self—look at my bird book for a picture of a chickadee and make sure those guys were chickadees. Perhaps they were another variety of bird (how can I have gotten to be my age and know so little about birds?) too big to fit through that little hole….

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“Madeline! you are supposed to be meditating!” and I was back to Shamatha, one-pointed meditation, this time with my gaze brought close, fixed on the orange and purple cloth spread across the shrine. Breathe in and breathe out.

I see advertisements for all kinds of events happening around town, but we go to only a few of them. I have some friends, and there are so many people I know, yet days go by when I see nobody but Michael. However, I don’t feel the “fear of missing out” (FOMO) that you hear about. No, I feel dreamily satisfied most days to walk and talk with my husband, marvel at the hummingbirds that visit the front feeder, look at the buds that are already showing up on so many of the trees and bushes after the long rains. The pussy willows appeared suddenly on our neighbour’s willow—a sweet indicator that spring is close.  My neighbour Don has told me February after February to help myself, take some cuttings of the furry silver catkins that stud the elegant stalks like tiny gifts. And each year, I have said “oh thank you, I will,” but I don’t because I am working and by the time I get home in the evenings it’s dark and I’m tired and week-ends go by in a crush of chores and exhaustion and I can’t imagine getting out the long cutters and the ladder.

But this year, I am not working. This, I think, is like living in a beautiful dream, to sleep until I wake up, to tune into the rhythms of my body and the dark winter earth. To have time to look at the birds and cut the pussy willows for our table. To write and to sew and pore over recipe books. To spend so much time in my room, surrounded by fabric scraps, my son’s paintings, Captain Happy the pink monkey, books and arts supplies. To choose to write for a while, make coffee, then work on a scrappy quilt—enjoying laying out colours and patterns next to each other—then to take a walk through the woods to the mall to renew my annual membership to Fabricland.  To have time to read long books—currently Mervyn Bragg’s Cumbrian trilogy—to caress the cat, to sit and do nothing.

And then a thread of anxiety starts to weave itself into my consciousness. What have I accomplished?  What do I have to show for all these months? Really? I have twelve months off work with all of this free time and all I’ve done is sewn some little scraps together? Really?

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It’s interesting how relentlessly the old tapes about achievement and success play in my mind. The endless loop of “not good enough” fades into the background for long periods now, but then when I get too comfortable with myself, just being a nobody, just being, just content, well then the hiss of angry snakes intensifies: “You should be making something substantial, something meaningful, something important—write a novel or do some important research or get GOOD at something, take a class, or do some volunteer work and if you’re not going to do any of that get back to employment, make some money, be useful, stop being lazy. You are turning into a nobody—you need to fight, be somebody, resist the fade into nothingness, get out there and push yourself or you’ll shrivel up and disappear.”

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Not Good Enough

I tune out the irritating hiss and start to spread the colours for the next series of two inch fabric squares on my cutting mat. The snakes start to recede, to slither off to their lair. I look out the window above my work table at the morning sun glinting over the fresh green of February lawns, the long shadows thrown by the boulders in our front yard, the iridescent puddles from last night’s rain.  And I glance at Captain Happy, pinkly presiding over the room that I inhabit so joyfully. Remember, all of this is impermanent. So I will rest in this great pleasure while it lasts.

 

 

 

 

Do animals experience samsara?

“Art is solving problems that cannot be formulated before they have been solved. The shaping of the question is part of the answer.”  Piet Hein

Today during a visit to the Art Gallery of Victoria, I was captivated by Nicholas Vandergugten’s work “What Comes First,” a series of four monitors showing nine looping films of artists’ hands as they worked. The film focuses on process, not product, calling attention to the practice of creation—the incomplete, the unpolished, the fits and starts. We see artists’ hands doing and pausing and making. Hands turn the pages of an art bullet journal, hands etch and paint, hands turn over found objects: bones and feathers. Hands rest on the paint-flecked table as if considering their next move. Here, I document the process/progress of making eight pennants in a similar spirit.

In the last several days, I finished “loss,” then “fame.” Three pennants are complete. I enjoyed creating “fame.” The steps leading up to it included an hour wandering through Fabricland, searching for deer-themed fabric. To my surprise, there was a lot to choose from.

Yet soon discomfort seeped in. Not about the materials themselves, but about the concept. When I created the first pennant, “gain,” I arbitrarily used a tiny deer puppet that I had hanging around my studio. It was part of a set of knitted finger puppets I gave IMG_0546to a little girl, but somehow the deer got away from the set and I ended up with it. It seemed a perfect way to make the abstract concrete: to have someone or something experiencing gain. So my deer was soon cosseted by silks and feathers, zipped into a cocoon of wealth. A narrative emerged: Rainer the reindeer enjoys his gains, not realizing he’ll soon experience loss.

Unwittingly, I had committed myself to a story about a deer, a narrative that  would need to continue through all of the eight worldly winds to maintain coherence. For loss, I represented the biggest loss—death—inside of an empty purse. Fame was fun and whimsical—deer of the year.

But a problem emerged. Animals do not experience the eight worldly winds in the same way humans do. Perhaps they feel pleasure and pain, but can they be famous amongst themselves? Or can a deer be disreputable according to other deer? What about praise and blame—do animals feel these? I doubt it. (Buddhist texts depict those in the animal realm as driven by impulse and instinct, and thus living a life of mostly suffering.)

In using an animal to represent how humans experience samsara, I unintentionally introduced irony. Now I had the problem of how to show Rainer experiencing the eight worldly winds without being too cute in my anthropomorphism (for example, replicating a Disney version of Rudolph the red-nosed reindeer). Could Rainer stand in for human experience and at the same time retain his essential deerness?

I seemed to be throwing the heaviness of human subjectivity over the antlers of a proud autonomous deer. Oh dear… there I go again. “Proud” is the inevitable human perspective—I cannot escape it.  When I think of disrepute I conjure up Rudolph’s red nose. When I think of a famous deer, the mythical white stag comes to mind. As soon as I, human subject, try to imagine deer subjectivity, I colour deer as object.

I remembered a poem I wrote about meeting a stag.* Inevitably self-referential, the speaker soon slips from confrontation with an alien creature into being Susan in Narnia. The stag becomes C.S. Lewis’s literary creation. How to stay in a space that respects difference?

But then again, I am not sure it really matters. Ultimately, continuing to work on a series is to have faith that everything will hang together eventually and that there is some kind of value–if not in the product, then in the process. As I work on the next five pennants, I will continually reshape the question of how to show a deer stuck in samsara and probably wish I’d never started it.

The Stag
(for Elizabeth Bishop)

I faced a stag
in the darkening light,
felt his animal breath
warm, familiar
looked into his glassy
dispassionate eye
felt  a whoosh of joy
to share the earth.

There was a moment of
recognition. How did
you raise forty points
on urban marigolds?
I wanted to ask, and wanted
him to answer, plunging us from
Oak Bay to Narnia.

I could be Susan,
Archeress,
Surefooted older sister,
gentle, strong,
doubtful at first, but
then devoted to Aslan.

Stag, turn white and take me there,
let me blow danger with my
magic horn before I get
beguiled by the material world.

But suddenly
mind flings back to body,
yours— pivot of bone branches,
smooth quivering hide,
and mine—sagging on two legs
in this sad outlandish standoff.

*This is a modified version of the original poem published in my book Birth of the Uncool

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Suffering?

 

 

 

Fan the embers

Yesterday I woke, and the world felt flattened out. The white pancake sky dropped beautiful snowflakes, but they were not for me. I felt the cool sheet beside me, the patch of bed our cat Andy used to warm with his furry bulk, kneading magnificently, then laying close beside me purring like a motor.

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Andy Carpenter, June 10, 2008-January 2, 2019

Andy died on January 2nd, and we feel his absence. This morning, everything seemed dark and pointless. The fire inside me was out, just cold ashes. I missed Andy, but it was more than that. It was Australia, Iran, death, war, suffering, the climate crisis.

So, I did what needs to be done. Made coffee. Meditated. Got dressed. Breakfast. I forced myself to walk to the store for some groceries. On the trail through the woods, I didn’t stop to visit my tree, though I waved. I didn’t feel interested in life, didn’t feel my usual excitement about art, nature, friends, poetry.

I should be happy, I thought to myself: I have all of this time, and I don’t have to work until July.  What a gift! But I couldn’t conjure up any energy, even though I had slept well. The art/sewing project was a stupid waste of time, and nothing seemed meaningful. I walked briskly, passing dogs cavorting in the snow while their owners chatted. I followed the flowing brown river.

At the store, I chose my items and lined up. The cashier was kind and friendly. She told me she was thinking of making grilled cheese sandwiches and tomato soup for lunch, perfect comfort food for the cold day. I smiled. I drank a cup of Christmas blend from the in-store Starbucks, gazing out of the window at the white sky.

IMG_0555Two men–store employees–sat across from me at separate tables. Each ate his lunch with his cell phone in front of him, scrolling busily as he wolfed down his food. Michael and I share a silly fantasy: we imagine that all of the folks who study their phones in public places are actually receiving instructions from their Masters about what to do next. Or perhaps from one Master. I laughed to myself about this and wished the two guys would put away their phones and have lunch together. Resist the Master!

And all of a sudden, I started to get interested in life again. I had a couple of ideas for “loss,” the next pennant in the series. I left the store and walked quickly home, my backpack bouncing as I strode along the snowy trail.

Was it the brisk walk in the cold, the exercise? Or the friendly interchange with the clerk? Was it caffeine? Humour? Or perhaps the combination of getting out for a walk, being among people, and consuming a psychoactive drug? In any case, I came home, cleaned house, then worked on my project. There is always a spark deep down inside. Sometimes I need to fan the embers.

I finished the “Gain” pennant. Rainer Reindeer has made many gains in his life. He smiles smugly, proud of those gains. He lives surrounded by his wealth, cossetted by silk and sequins, beads and feathers. He keeps himself and his gains tightly zippered away from the world, trying to secure them against loss, but all is transitory, Rainer. Loss, you will see, is inevitable. . .

 

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Eight Worldly Winds Project

 “We take what is transitory – money, fame, power, relationship – to be real and base our lives on achieving what cannot last – happiness, wealth, fame, and respect. When we base life on what can be taken from us, we give power over our lives to anyone who can take it away. We become dependent on others and on society for a sense of well-being.”

Ken McLeod, Wake Up to Your Life, 92

The first time I came across Buddhism’s concept of the eight worldly winds (also called worldly concerns or dharmas), I was startled by its simple truth. The eight worldly winds come in four opposing pairs: gain vs. loss; happiness vs. suffering; praise vs. blame; and good reputation vs. bad reputation.[1] Buddhism teaches that our endless oscillation between these coupled states keeps us tossing in the storm of samsara. I immediately recognized myself: I live my life hoping for and clinging to the “positive” states of gain, happiness, praise, and good reputation while fearing and avoiding their “negative” counterparts: loss, suffering, blame, and bad reputation. The eight worldly winds give us a bird’s eye view of human suffering—we are flags tossed helplessly by those winds, whipping from elation to despair, trying desperately to stay on the left side of the flagpole (gain/happiness/praise/good reputation). Trying to make those impermanent states last.

The antidote to the eight winds is not to rise above the weather like the bird that has the view, but rather to identify with the still center, the flagpole. Remain equanimous. Feel and accept sadness, pain, and loss—don’t rush it or try to flee from under its dark shadow. Sit there until the shadow passes. And when delight and happiness come, embrace those too, revel in them, but know they are impermanent. Gain feels good, but loss is inevitable, so why expect continuous gain? You may pride yourself on your good reputation, but you have no control over what people say about you. Good can turn to bad as quickly as the wind changes direction. Praise and approval feed you, but again, praise will evaporate and you’ll feel blamed and shamed for something soon. These teachings make visceral sense to me; I feel the truth of them in my bones. The pivot point of hope/fear drives our responses. When we live in hope for the “good” stuff and in fear for the “bad” stuff, we are caught blindly in samsara, and we do not experience life as it is.

I have come back to this teaching so often that I decided a few months ago to start a sewing project based on the eight worldly winds. By sewing the concept I might drive it even more deeply into my consciousness; by exploring what these states would look and feel like if they were fabric flags, I might find out more about myself while sharing this profound teaching with others.

I also decided I would document the project as it progresses, which feels risky to me. But another teaching (this one specifically from Shambhala—Chögyam Trungpa’s Sacred Path of the Warrior), is that is we really want to experience all the rawness and intensity of life, we must emerge from our cocoons, the thick ego-wrappings of habituated behaviour that keep us muffled and safe. To document a project-in-progress feels vulnerable—what if I fail? (loss/suffering). What if nobody is interested? (insignificance/bad reputation). What if people think it’s stupid? (blame/bad rep). And then there is the other concern—what if revealing artistic ideas before they are fully hatched drains them of their energy? (suffering/loss). Those questions don’t need answers. Let me simply begin.

In brief, I decided to sew eight pennants or vertical flags representing the eight winds. First, I thought I’d do four with front and back representing the pairs. That seemed to truly show their oppositional nature, but if I ever want to display the pennants, viewers would have to walk around them and may not be practical, depending on the exhibit space. I struggled a bit over the size of the pennants and the design. I did a mock-up of good reputation, but decided it was too small and I’d like the words to be consistently displayed horizontally across the top of each pennant. In my mind’s eye, I could see the eight finished pennants strung up on a clothesline with wooden clothes pegs, four pairs tossing in the breeze from an electric fan nearby.

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Prototype

I had to choose the translations of the word pairs that worked for me—particularly happiness/pleasure and suffering/pain. Happiness and suffering seem more capacious than pleasure/pain, so I’ll go with those. And as for good reputation/ bad reputation, translators seem to prefer words like fame/disgrace or fame/insignificance, but while insignificance is ubiquitous, fame is not widely applicable. How many of us experience fame? Good and bad rep are states we all struggle with.

I made a lot of sketches and a plan. We’ll see how it goes. I am going to begin with gain because I have so many ideas about it. I’ll post along the way. Mostly my inner critic keeps poking me saying, but is this meaningful work? Does this matter? Well, it matters to me. So, I choose to ignore her.

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Doodling and planning

If you are interested in knowing more about the eight worldly winds, I’ve provided links to three good sources: the first is a brief description of the concerns by Judy Lief; the second is a series of videos by Jetsunma Tenzin Palmo; and the third is a compilation of quotations on the worldly concerns by Pema Chodron (go to page 40-41):

https://www.lionsroar.com/buddhism-by-the-numbers-the-eight-worldly-concerns/

https://tricycle.org/dharmatalks/eight-worldly-concerns/

https://pemachodronfoundation.org/wp-content/uploads/2017/03/The-Essential-Pema-Study-Guide.pdf   (pages 40-41)

[1] The source is verse 29 of Nagarjuna’s Letter to a Friend.  There are various translations of the pairs from their original: a variation of happiness/suffering is pleasure/pain and variations on good reputation/ bad reputation are fame/insignificance, ill-repute, censure, or disgrace.

Open channel to the soul: A year of creative expression

“In the greatest confusion there is still an open channel to the soul. It may be difficult to find because by midlife it is overgrown, and some of the wildest thickets that surround it grow out of what we describe as our education. But the channel is always there, and it is our business to keep it open, to have access to the deepest part of ourselves…”

Saul Bellow, foreword to Allan Bloom, The Closing of the American Mind

As I look back over the year, I see that my ongoing mission has been to keep play and creativity alive in my everyday life. I like to think this everyday work/play as a way to keep the channel to my soul open, tender, and raw.  I do this mostly through writing and sewing.

Writing

This year I wrote quite a bit—I wrote everyday gratitudes, and sometimes I wrote “morning pages” (see Julia Cameron’s The Artist’s Way to know more about morning pages). I wrote blogposts, a short story, and a personal essay.  Every year I aspire to what I idealize as “a regular writing practice,” some idealistic daily routine where I put writing first, a priority in my life, and set writing goals. But so far, I haven’t achieved this. I wonder whether this year it’s time to lay the dream to rest and just write when I can for the sheer joy of it, to express myself, to explore my ideas.

After my mother died in February, I wrote an essay, “Holding Space for Death,” which I shared with my writing group and with Michael. In this personal essay, I try to articulate my complex response to my mother’s death. I describe how the Heart Sutra helped me make sense of the experience of grieving. I submitted the piece twice to literary journals. It was rejected twice. I continue to feel tension and yearning around the idea of publishing. In academic circles, publishing a piece in a respected journal or publishing a book is the be-all and end-all—it is the intended outcome of most writing.  It’s been hard for me to let go of that idea, as it was drummed into me throughout my graduate degrees.

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My illustration for “Holding Space for Death”

So in rejection of the idea that I should gain approval by being published in traditional venues, I continue to write this blog: 21 posts in 2019 including this one. I wrote poems and travelogues, mused on stuckness, and visited my little girl self. There were a few shared/ guest posts in there—one from my sister (thank you Judith), and Michael and I shared the blog during our summer road trip–such fun! I appreciate all of my reader comments this year—thank you so much for reading and being interested and responding to my ideas, poetry, and drawings.

Another way I’ve taken a detour around the publishing game is by printing a short story I wrote. I had a local company make copies and staple it as a small booklet with a few of my sketches as illustrations. My talented son provided the cover art.  I gave the little story to family and some friends as a Christmas gift. I gave the inexpensive gift of creative expression.

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Nat’s beautiful cover for my short story

Although I am pretty sure I completed my memoir in 2018, I got feedback from four readers in 2019: some very good feedback. Mostly, I learned that my analytical writing doesn’t mix well with storytelling, but that I can tell stories that hold interest. I don’t see any reason to pursue publication for the memoir; writing it was a wild and beautiful process.  But I do think there are some good chapters that may be reincarnated elsewhere. For example, the strong chapter on my Fez experience (living in Fez, Morocco for a month in the early 1980s) could be the beginning of a book of linked short stories.  Watch for it.

Sewing

I love to sew. It is only in sewing and writing that I achieve what Mihaly Csikszentmihalyi calls “flow,” losing sense of time and place as one becomes immersed in an activity.

My sewing projects were various: pillow cases, napkins, mesh produce bags, a zippered laptop case and small zippered purses for coins, make-up, or iPod cords. Drawstring and buttoned purses for tarot cards. I created one cloth bag in rich reds and pinks as a container for a copy of The Velveteen Rabbit, a gift to Michael for his birthday this year (in this, one of his favourite books, we learn that the wonder of a lifetime of being loved transcends the telltale signs of ageing). A pair of little bags on long straps—one green/blue and one purple—went to an adorable pair of young sisters, daughters of a friend.

The biggest project was a quilt in memory of my stepson, who died in 2016. I used some of his shirts to create a pattern of triangles.  I worked on the quilt in fits and starts for 10 months, an emotional journey. I felt closer to Alex through the design and slow sewing of this piece.

 

Working with old family fabric became very special to me when I recently used some household linens that my dear friend had found when going through her parents’ house after their deaths.  When she gave them to me, I incorporated the delicate aged napkins into 2 pillow cases, one pink and one green. I see more of this kind of sewing in my future–using old cloth to fashion new objects.

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And more

Although sewing and writing are my creative mainstays, I continued to draw and paint as well.  I make birthday and other cards for friends and family using watercolours, collage, and ink. I illustrated the blog (for example, far left, far right), the memoir (fire picture), and the Christmas present story (flying chair).

And then there is whiteboard “art”: Michael and I take turns making coffee in the morning, and as we wait for the coffee to steep in the French press, we draw images and write poems on the little whiteboard in the kitchen. That before-caffeine freestyle drawing produces some kooky stuff, sometimes based on the dreams either one of us has woken from.

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M & M Blend Coffee: A white board drawing

I bought a ukulele this year and Michael and I start beginner lessons next week at our local Silver Threads Centre. I aspire to learn enough chords and songs to accompany myself in singing some favourite Bonnie Raitt tunes. It was an old dream of mine to be a blues singer. . . .  And I almost forget. In 2020 I want to overcome the fear of a lifetime: Get up and DANCE in  public.

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According to Nina Wise, creativity is all about “having the courage to invent our lives—concoct lovemaking games, cook up a new recipe, paint a kitchen cabinet, build sculptures on the beach, and sing in the shower.”   She encourages us to by-pass the censoring voice that says “Stop!”  To cultivate the one that says “Yes! Go!”

For me, what has helped to achieve this creative freedom is to stop comparing myself to others so much, to stop worrying what others will think. My aim is not to become or be an artist. I am a maker. A creative. These are better nouns–less pressure.

I am never completely successful in banishing the people pleasing aspect of making–after all I really do care what people think. But external audience is not my first thought anymore. I am my first audience: I have to love what I make.

I express myself  because creative expression is my lifeblood. Seriously, being a maker keeps me alive. And I do it because the process and the product please me, the creating and the creation wake me up to life and to myself. And then I hope what I make pleases a few other people. That’s it. Creative expression is whispering to you. Creative expression is your birthright. Listen and say Yes! Say Go!

Recommended: Nina Wise, A Big New Free Happy Unusual Life: Self-expression and Spiritual Practice for Those who Have Time for Neither. Broadway Books 2002.

 

 

Hear my whispers

When I am frayed and strained and drizzle at the end
Please someone cut a square and put me in a quilt
That I might keep some child warm

And some old person with no one else to talk to
Will hear my whispers

And cuddle
near

excerpted from Nikki Giovanni’s “Quilts”

I wish I knew more about the dresses that were cut up and sewn into still-bright stars and pleated petals that make up the quilt on our bed. I can imagine young girls in the 1970s in their cotton frocks, blue and brown paisley, flowered yellow and orange peplum, pretty prints swinging from slender waists. Probably those dresses were home-made to begin with, with smocked bodices and full skirts. Or perhaps they were simple jumpers. I wish I knew. Once a dress had been handed down a few times from sister to cousin, and the littlest girl in the family outgrew it, the dress was cut into pieces for a quilt.

But it’s too late now to hear more stories because Frankie (Frances), the quilter, died last month at 90.  She was Michael’s sister-in-law, and when we visited her two months before her death, she gave us the quilt she sewed with her grandmother-in-law, Michael’s Grandma, whom everyone called Granny Dobie. Frankie described how Granny had travelled from her farm near Mission B.C. to Prince George with the unfinished quilt and a quilting frame that she set up in the living room. Granny then patiently instructed her granddaughter-in-law how to hand quilt so they could finish the quilt that would cover Frankie and Mac’s marriage bed.

When I lie under the quilt every night, I like to examine the stiches and think of the four hands that made them. In my mind, I see the two women—one young, one old—sitting together in companionable silence over the frame, stitching small, even dashes in white thread, tracking every seam, curved and straight, and securing the three layers of the quilt together.

We were so touched when Frankie wanted us to have the quilt—perhaps it was because she and I talked sewing when we visited, and she knew we’d both appreciate the work that went into it. When she gave us the quilt in September, she told us that Granny had used old dresses to sew all the stars and petals into blocks, placing yellows and oranges against their blue complements. I am no pink fan, so I wasn’t sure about the quilt at first, but now I treasure it. This old quilt will always remind me of vivacious, elegant Frankie.

 

Version 2For Frankie

Slender and strong as bamboo,
Frankie was fierce with reality.
She wore lipstick even on bad days,
or perhaps especially on bad days.
As she spoke in smart, tart
soprano, her long graceful hands wove the air.

Those hands
were hands that sewed and weaved,
that worked and loved,
a life time.