Look back, look ahead

I know it was a horrible year, and yet it was somehow a good year for creativity. The work wanted to be made.

Writing

I finished the first draft of my first novel—as yet untitled. I have been living my own dictum. You only learn to write by writing, I tell the students I teach and tutor in academic writing. The more you write, the more you experiment, the more you learn how to write.

James Hillman said that “truth is revealed. It cannot ever be told. It has to appear inside the telling or through the telling.” Never have I found this more resonant than in writing fiction. I started out with a vague idea for a story, but it has only been inside the telling that truth has been revealed, an exciting and serendipitous—perhaps even magical—process.

I was privileged to have the first six months of the year off work and the second half working at home. This flexibility allowed me to establish a regular writing time in the mornings, so most days I wrote at least a paragraph and sometimes several pages. The novel is about 300 pages long. I will leave it to rest for a few weeks before I go back with an eye to editing. My small but loyal writing group helped me stay motivated, and I am grateful to them. I loved hearing other writers in the group read their work.

I published 18 blogposts in 2020. Long ago Michael helped me to be content with “3 plus me” (it’s written with a wineglass writer on my mirror). That just means if I like it and three other people like it (Michael is inevitably one of the three), then I am happy.

One of the posts this year was a beautiful guest blog by my sister.  And we collaborated on a second one. I love collaborating on blog posts and I welcome any of you to get in touch with  me if you want to write together.

Editing

This year I was accepted into Simon Fraser University’s Editing Certificate program and I have completed 3 of the 12 courses. I aim to finish in 2021, and intend to start my own freelance editing and writing coach business. I have done this kind of work as a side gig for years, but now I am ready to formalize my training and freelance in a serious way. Editing is a profoundly creative act. All of those decisions to be made about word choices and paragraphs, sytnax, architecture, punctuation. . . .

In my reading about editing, I came across Susan Bell’s, The artful edit, an interesting book about how to edit your own prose and hone your understanding of other people’s. I loved the way she takes the reader through the masterful editing of The Great Gatsby by Fitzgerald and his editor, Maxwell Perkins. She has provided me with so many ideas both in editing my own work and as I apply my skills to my clients’ writing.

Sewing

I sewed in fits and starts this year, but as I look back I realize I was productive, though it often didn’t feel that way. I finished the textile art piece Eight Worldy Winds early in the year. The piece now hangs on my office wall to remind me of the transitoriness of feelings, fortunes, and life itself. Then the pandemic shifted me into giving mode—I wanted to make small gifts for people. So I started with potholders I had promised to friends a long time ago, then I delved deep in my scrap supply to make one-of-a-kind bags for other friends. After that, I sewed masks. I have to admit, that was a duty more than a joy. Then I started making aprons for people I love. By the final apron, I felt I’d perfected the pattern. I almost forgot about the blue cape I made (my courage cape) out of an old wool blanket. So much fun!

I went back to a bigger project with the Rhapsody in Blue quilt. It’s one of those weird quilts that actually look awful close up, with the mishmash of colours and patterns. But the total effect is pleasing. I started machine quilting of the top today, after pinning the whole quilt with safety pins. It’s the first time I’ve tried using curved safety pins to sandwich a quilt, and I like it. In the past, I’ve used the spray adhesive between layers, but I find it is not secure over time, and sometimes it takes me a while to finish a quilt top (now, especially, with a puppy).

There is something incredibly liberating in free motion quilting. And it’s a physical act; my whole torso sways and moves as I push the material under the needle, forming loop de loops. 

Puppy raising

Raising a puppy is a creative act. Just as raising children calls for creativity every day, so does having a puppy in the house. I used to make up games and stories, craft activities, and innovative ways to distract and delight my children. Now I am doing the same kind of thing with Marvin.

Going forward

I put sewing and writing on hold during our first few weeks with Marvin because it was an immersive experience—all of my energy was need to do my paid job and engage with and train the puppy. Those few weeks taught me an important lesson. I felt drained and bereft without my creative outlets. It is not just a luxury to take time to write and sew. Creativity is my lifeblood; creativity gives me momentum to keep on going; creativity feeds me. Especially in this year of the pandemic, I have leaned heavily on creativity, and I am so grateful to have the time to pursue my creative acts.

This year I let go of some things—drawing and my aspiration to learn to play the ukulele to accompany my singing. I just can’t do everything. So I focused on writing and sewing. I’m not sure what I’ll focus on in 2021. Some contemplation is in order.

Remember, creativity is your birthright. It’s not granted to just some people—we are all born with innate creativity. As children it seems more accessible and we rarely question it, but then its force seems to fade for some people. I encourage you to spark your creativity if it’s dormant. Write a poem, cook something new, learn a song, write a song, draw a comic, sew something. Make a birthday card for a friend. You never know. . . . 

All my best to all of you. Thank you for reading. 

 

Threads connect us

I have been sitting in discomfort, searching for  how to begin. Fear of making a mistake keeps me from acting, from speaking. Perhaps some of you reading this feel the same way. Are you a privileged white person, trying to figure out how best to speak up, how to be part of the solution? Are you getting a crash course in systemic racism and wondering what to do with all the emotion and information? We can give money to Black Lives Matter causes if we’re financially able. But something more is being asked from us right now. 

White silence is complicit, white silence is oppression. If you are white and you have a social media following, you have a responsibility to use that influence to draw attention to Black voices. I don’t have much of a following (but huge gratitude to those who DO follow me) and I am certainly no influencer. Nonetheless, I want to use some of my space today to draw attention to two incredible Black women textile artists: Sarah Bond and Bisa Butler.

From Modern Quilt Guild’s website

I’ve been following Philadelphian Sarah Bond on Instagram for a while, appreciating not only her beautiful quilts, but her frequent mention of herstory. A descendant of slaves, Bond is inspired by the quilts of her ForeMothers and by modern quilts, combining ideas from both into her bright geometric creations. I especially admire her scrappy diamonds.

Follow Sarah Bond on Instagram at @slbphilly Here is an image from her IG feed of one of those scrappy diamond quilts in delicious blues.

One of her recent projects is quilting together blocks created by young people at the Social Justice Sewing Academy (SJSA), an amazing organization that  “empowers youth to use textile art as a vehicle for personal transformation and community cohesion and become agents of social change.” Their hands-on workshops are held across the United States. Check them out.

Fibre artist Bisa Butler’s vibrant portraiture needs no introduction to people in the textile arts scene, but until recently, I was oblivious to her work. Her bright Kool-Aid colours and realistic fabric portraits are legendary. As an art student at Howard University, Butler was influenced by Romare Bearden’s collage and the AfriCOBRA collective (one of the inspirations for the Black Arts Movement). As a young mother, she learned how to quilt and developed, through these combined influences, her unique fibre art style. Her work celebrates African American identity, history, and culture through intense fibre portraits. Sometimes she uses pieces of clothing from her family history in her work. This short film, Quilting for the Culture, will introduce you to the woman, her work, and her aesthetic: 

on Facebook: https://www.facebook.com/bisa.butler

I’m in awe of the skill and talent of these two women. I aim to continue learning more about Black artists, especially Black women artists and Black textile artists. 

My creative space

As I prepare to return to work in two weeks, I’ve been cleaning up my creative space and reviewing the last six months of sewing. It’s been a productive time as the pandemic kept me close to home, close to my sewing machine. I find sewing brings joy and soothes grief—and I need that right now as our world is shaken by Covid-19, police brutality, and racism.

In January, I finished Four Seasons, a scrap quilt. After that, I sewed purses, potholders, and face masks galore and gave them all away. I also sewed my first garment, the “Courage Cape,” out of a $5 thrift store blanket. I made a couple of banners: “Thank You” to our health care workers, which hangs in our front window and “Black Lives Matter,” which hangs on our front door. 

I finally completed Eight Worldly Winds, the first piece I’ve made that I dare to call “fibre art.” A series of eight triangular pennants arranged in a mandala feature a stag as protagonist and illustrate the eight worldly winds from Buddhist teachings. These consist of four opposing pairs of pleasures vs. discomforts: happiness/ suffering; praise/ blame; fame/ disrepute; and gain/ loss. Pema Chodron has a gift of making this teaching relevant to our lives:  

“We try to hold on to fleeting pleasures and avoid discomfort in a world where everything is always changing. Our attachment to them is very strong, very visceral at either extreme. But at some point it might hit us that there’s more to liberation than trying to avoid discomfort, more to lasting happiness than pursuing temporary pleasures, temporary relief.” 

Living Beautifully with Uncertainty and Change, 54-55

I am offering Four Seasons (approximately 38″ X 45″ quilt) and Eight Worldly Winds (35″ circular wall hanging) for a suggested donation of $250 each.  All money raised will be donated to Black Lives Matter Vancouver (and I’ll post the receipt for funds donated here on the blog). Free shipping (my donation) in North America. If you are interested, please send me an email: maddyruthwalker@gmail.com

Love, Madeline

Fan the embers

Yesterday I woke, and the world felt flattened out. The white pancake sky dropped beautiful snowflakes, but they were not for me. I felt the cool sheet beside me, the patch of bed our cat Andy used to warm with his furry bulk, kneading magnificently, then laying close beside me purring like a motor.

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Andy Carpenter, June 10, 2008-January 2, 2019

Andy died on January 2nd, and we feel his absence. This morning, everything seemed dark and pointless. The fire inside me was out, just cold ashes. I missed Andy, but it was more than that. It was Australia, Iran, death, war, suffering, the climate crisis.

So, I did what needs to be done. Made coffee. Meditated. Got dressed. Breakfast. I forced myself to walk to the store for some groceries. On the trail through the woods, I didn’t stop to visit my tree, though I waved. I didn’t feel interested in life, didn’t feel my usual excitement about art, nature, friends, poetry.

I should be happy, I thought to myself: I have all of this time, and I don’t have to work until July.  What a gift! But I couldn’t conjure up any energy, even though I had slept well. The art/sewing project was a stupid waste of time, and nothing seemed meaningful. I walked briskly, passing dogs cavorting in the snow while their owners chatted. I followed the flowing brown river.

At the store, I chose my items and lined up. The cashier was kind and friendly. She told me she was thinking of making grilled cheese sandwiches and tomato soup for lunch, perfect comfort food for the cold day. I smiled. I drank a cup of Christmas blend from the in-store Starbucks, gazing out of the window at the white sky.

IMG_0555Two men–store employees–sat across from me at separate tables. Each ate his lunch with his cell phone in front of him, scrolling busily as he wolfed down his food. Michael and I share a silly fantasy: we imagine that all of the folks who study their phones in public places are actually receiving instructions from their Masters about what to do next. Or perhaps from one Master. I laughed to myself about this and wished the two guys would put away their phones and have lunch together. Resist the Master!

And all of a sudden, I started to get interested in life again. I had a couple of ideas for “loss,” the next pennant in the series. I left the store and walked quickly home, my backpack bouncing as I strode along the snowy trail.

Was it the brisk walk in the cold, the exercise? Or the friendly interchange with the clerk? Was it caffeine? Humour? Or perhaps the combination of getting out for a walk, being among people, and consuming a psychoactive drug? In any case, I came home, cleaned house, then worked on my project. There is always a spark deep down inside. Sometimes I need to fan the embers.

I finished the “Gain” pennant. Rainer Reindeer has made many gains in his life. He smiles smugly, proud of those gains. He lives surrounded by his wealth, cossetted by silk and sequins, beads and feathers. He keeps himself and his gains tightly zippered away from the world, trying to secure them against loss, but all is transitory, Rainer. Loss, you will see, is inevitable. . .

 

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Eight Worldly Winds Project

 “We take what is transitory – money, fame, power, relationship – to be real and base our lives on achieving what cannot last – happiness, wealth, fame, and respect. When we base life on what can be taken from us, we give power over our lives to anyone who can take it away. We become dependent on others and on society for a sense of well-being.”

Ken McLeod, Wake Up to Your Life, 92

The first time I came across Buddhism’s concept of the eight worldly winds (also called worldly concerns or dharmas), I was startled by its simple truth. The eight worldly winds come in four opposing pairs: gain vs. loss; happiness vs. suffering; praise vs. blame; and good reputation vs. bad reputation.[1] Buddhism teaches that our endless oscillation between these coupled states keeps us tossing in the storm of samsara. I immediately recognized myself: I live my life hoping for and clinging to the “positive” states of gain, happiness, praise, and good reputation while fearing and avoiding their “negative” counterparts: loss, suffering, blame, and bad reputation. The eight worldly winds give us a bird’s eye view of human suffering—we are flags tossed helplessly by those winds, whipping from elation to despair, trying desperately to stay on the left side of the flagpole (gain/happiness/praise/good reputation). Trying to make those impermanent states last.

The antidote to the eight winds is not to rise above the weather like the bird that has the view, but rather to identify with the still center, the flagpole. Remain equanimous. Feel and accept sadness, pain, and loss—don’t rush it or try to flee from under its dark shadow. Sit there until the shadow passes. And when delight and happiness come, embrace those too, revel in them, but know they are impermanent. Gain feels good, but loss is inevitable, so why expect continuous gain? You may pride yourself on your good reputation, but you have no control over what people say about you. Good can turn to bad as quickly as the wind changes direction. Praise and approval feed you, but again, praise will evaporate and you’ll feel blamed and shamed for something soon. These teachings make visceral sense to me; I feel the truth of them in my bones. The pivot point of hope/fear drives our responses. When we live in hope for the “good” stuff and in fear for the “bad” stuff, we are caught blindly in samsara, and we do not experience life as it is.

I have come back to this teaching so often that I decided a few months ago to start a sewing project based on the eight worldly winds. By sewing the concept I might drive it even more deeply into my consciousness; by exploring what these states would look and feel like if they were fabric flags, I might find out more about myself while sharing this profound teaching with others.

I also decided I would document the project as it progresses, which feels risky to me. But another teaching (this one specifically from Shambhala—Chögyam Trungpa’s Sacred Path of the Warrior), is that is we really want to experience all the rawness and intensity of life, we must emerge from our cocoons, the thick ego-wrappings of habituated behaviour that keep us muffled and safe. To document a project-in-progress feels vulnerable—what if I fail? (loss/suffering). What if nobody is interested? (insignificance/bad reputation). What if people think it’s stupid? (blame/bad rep). And then there is the other concern—what if revealing artistic ideas before they are fully hatched drains them of their energy? (suffering/loss). Those questions don’t need answers. Let me simply begin.

In brief, I decided to sew eight pennants or vertical flags representing the eight winds. First, I thought I’d do four with front and back representing the pairs. That seemed to truly show their oppositional nature, but if I ever want to display the pennants, viewers would have to walk around them and may not be practical, depending on the exhibit space. I struggled a bit over the size of the pennants and the design. I did a mock-up of good reputation, but decided it was too small and I’d like the words to be consistently displayed horizontally across the top of each pennant. In my mind’s eye, I could see the eight finished pennants strung up on a clothesline with wooden clothes pegs, four pairs tossing in the breeze from an electric fan nearby.

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Prototype

I had to choose the translations of the word pairs that worked for me—particularly happiness/pleasure and suffering/pain. Happiness and suffering seem more capacious than pleasure/pain, so I’ll go with those. And as for good reputation/ bad reputation, translators seem to prefer words like fame/disgrace or fame/insignificance, but while insignificance is ubiquitous, fame is not widely applicable. How many of us experience fame? Good and bad rep are states we all struggle with.

I made a lot of sketches and a plan. We’ll see how it goes. I am going to begin with gain because I have so many ideas about it. I’ll post along the way. Mostly my inner critic keeps poking me saying, but is this meaningful work? Does this matter? Well, it matters to me. So, I choose to ignore her.

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Doodling and planning

If you are interested in knowing more about the eight worldly winds, I’ve provided links to three good sources: the first is a brief description of the concerns by Judy Lief; the second is a series of videos by Jetsunma Tenzin Palmo; and the third is a compilation of quotations on the worldly concerns by Pema Chodron (go to page 40-41):

https://www.lionsroar.com/buddhism-by-the-numbers-the-eight-worldly-concerns/

https://tricycle.org/dharmatalks/eight-worldly-concerns/

https://pemachodronfoundation.org/wp-content/uploads/2017/03/The-Essential-Pema-Study-Guide.pdf   (pages 40-41)

[1] The source is verse 29 of Nagarjuna’s Letter to a Friend.  There are various translations of the pairs from their original: a variation of happiness/suffering is pleasure/pain and variations on good reputation/ bad reputation are fame/insignificance, ill-repute, censure, or disgrace.