Eight Worldly Winds Project

 “We take what is transitory – money, fame, power, relationship – to be real and base our lives on achieving what cannot last – happiness, wealth, fame, and respect. When we base life on what can be taken from us, we give power over our lives to anyone who can take it away. We become dependent on others and on society for a sense of well-being.”

Ken McLeod, Wake Up to Your Life, 92

The first time I came across Buddhism’s concept of the eight worldly winds (also called worldly concerns or dharmas), I was startled by its simple truth. The eight worldly winds come in four opposing pairs: gain vs. loss; happiness vs. suffering; praise vs. blame; and good reputation vs. bad reputation.[1] Buddhism teaches that our endless oscillation between these coupled states keeps us tossing in the storm of samsara. I immediately recognized myself: I live my life hoping for and clinging to the “positive” states of gain, happiness, praise, and good reputation while fearing and avoiding their “negative” counterparts: loss, suffering, blame, and bad reputation. The eight worldly winds give us a bird’s eye view of human suffering—we are flags tossed helplessly by those winds, whipping from elation to despair, trying desperately to stay on the left side of the flagpole (gain/happiness/praise/good reputation). Trying to make those impermanent states last.

The antidote to the eight winds is not to rise above the weather like the bird that has the view, but rather to identify with the still center, the flagpole. Remain equanimous. Feel and accept sadness, pain, and loss—don’t rush it or try to flee from under its dark shadow. Sit there until the shadow passes. And when delight and happiness come, embrace those too, revel in them, but know they are impermanent. Gain feels good, but loss is inevitable, so why expect continuous gain? You may pride yourself on your good reputation, but you have no control over what people say about you. Good can turn to bad as quickly as the wind changes direction. Praise and approval feed you, but again, praise will evaporate and you’ll feel blamed and shamed for something soon. These teachings make visceral sense to me; I feel the truth of them in my bones. The pivot point of hope/fear drives our responses. When we live in hope for the “good” stuff and in fear for the “bad” stuff, we are caught blindly in samsara, and we do not experience life as it is.

I have come back to this teaching so often that I decided a few months ago to start a sewing project based on the eight worldly winds. By sewing the concept I might drive it even more deeply into my consciousness; by exploring what these states would look and feel like if they were fabric flags, I might find out more about myself while sharing this profound teaching with others.

I also decided I would document the project as it progresses, which feels risky to me. But another teaching (this one specifically from Shambhala—Chögyam Trungpa’s Sacred Path of the Warrior), is that is we really want to experience all the rawness and intensity of life, we must emerge from our cocoons, the thick ego-wrappings of habituated behaviour that keep us muffled and safe. To document a project-in-progress feels vulnerable—what if I fail? (loss/suffering). What if nobody is interested? (insignificance/bad reputation). What if people think it’s stupid? (blame/bad rep). And then there is the other concern—what if revealing artistic ideas before they are fully hatched drains them of their energy? (suffering/loss). Those questions don’t need answers. Let me simply begin.

In brief, I decided to sew eight pennants or vertical flags representing the eight winds. First, I thought I’d do four with front and back representing the pairs. That seemed to truly show their oppositional nature, but if I ever want to display the pennants, viewers would have to walk around them and may not be practical, depending on the exhibit space. I struggled a bit over the size of the pennants and the design. I did a mock-up of good reputation, but decided it was too small and I’d like the words to be consistently displayed horizontally across the top of each pennant. In my mind’s eye, I could see the eight finished pennants strung up on a clothesline with wooden clothes pegs, four pairs tossing in the breeze from an electric fan nearby.

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Prototype

I had to choose the translations of the word pairs that worked for me—particularly happiness/pleasure and suffering/pain. Happiness and suffering seem more capacious than pleasure/pain, so I’ll go with those. And as for good reputation/ bad reputation, translators seem to prefer words like fame/disgrace or fame/insignificance, but while insignificance is ubiquitous, fame is not widely applicable. How many of us experience fame? Good and bad rep are states we all struggle with.

I made a lot of sketches and a plan. We’ll see how it goes. I am going to begin with gain because I have so many ideas about it. I’ll post along the way. Mostly my inner critic keeps poking me saying, but is this meaningful work? Does this matter? Well, it matters to me. So, I choose to ignore her.

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Doodling and planning

If you are interested in knowing more about the eight worldly winds, I’ve provided links to three good sources: the first is a brief description of the concerns by Judy Lief; the second is a series of videos by Jetsunma Tenzin Palmo; and the third is a compilation of quotations on the worldly concerns by Pema Chodron (go to page 40-41):

https://www.lionsroar.com/buddhism-by-the-numbers-the-eight-worldly-concerns/

https://tricycle.org/dharmatalks/eight-worldly-concerns/

https://pemachodronfoundation.org/wp-content/uploads/2017/03/The-Essential-Pema-Study-Guide.pdf   (pages 40-41)

[1] The source is verse 29 of Nagarjuna’s Letter to a Friend.  There are various translations of the pairs from their original: a variation of happiness/suffering is pleasure/pain and variations on good reputation/ bad reputation are fame/insignificance, ill-repute, censure, or disgrace.

Folgers in a French Press

By Madeline

After a long stretch of driving, we arrived in Grand Forks longing for some good coffee. I thought maybe Jitters Espresso? But we agreed that the name bothered us; as Michael said, “they have a branding problem.” So we went for coffee at Marvelous Munchie’s bakery. It looked okay, and often bakeries have good coffee. We waited at the small counter while two locals got coffee and pie.  We were next, but the coffee was all gone, so the bakery assistant offered to make another pot in one of the automatic drip coffee pots on a small counter behind her. She was being coached by the baker, a friendly woman in a white coat and hat who kept peeping out from the high rolling trays of donuts.

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I went to the washroom, using a key that dangled off the end of a pastry brush. When I came back Michael was waiting at an imitation woodgrain table, with Bert, Ernie, the Cookie Monster, and Elmo climbing the window next to him.  Later he told me what had gone down with the bakery assistant.

M: “Do you have any dark coffee?”
She looks at him quizzically. “Dark?”
M: “Yes, you know, a dark roast?”
She: “Well, we have Folgers.” The little hand lettered sign beside the cash register advertised coffee in a French press.
M: “What if I ordered the French press coffee, what kind do you use for that?”
She: “Folgers.”

IMG_0386So we waited 20 minutes for the regular Folgers (not French press), admiring the huge almost empty room that, as Michael said, could house both a daycare centre and a bakery. In fact, there were toys and a drawing easel and other children’s stuff at the back.  There were houseplants everywhere and inspirational sayings taped to one wall.  The locals were engaged in a lively conversation and seemed to be enjoying their pie and coffee.

The bakery assistant looked apologetic as the minutes ticked by. “This machine takes forever.” But it seemed she wasn’t really familiar with where the fill line was, and it finished dripping a while ago. The baker showed her gently.  She was so apologetic.  “I’m SOOO sorry,” she kept saying to us, bringing coffee and a little pitcher of cream. She was a big woman, perhaps in her early 40s, dark hair in a single long braid and wearing a blue tunic and sensible shoes. I saw the edge of a tattoo on her strong brown calf, just visible from under her dungarees.

We drank our Folgers and it didn’t really taste like anything except hot creamy water.  But we didn’t want either the baker or her assistant to feel bad or like they had anything to apologize for, so we drank it up to the last drop.

Later that day in Nelson, I was set on shopping at the I.O.D.E. (mperial Order Daughters of the Empire) thrift shop on Baker Street. It had good reviews, as thrift shops go. Rain had been pouring down for hours. The green forests were dripping wet as we snaked through the Kooteneys.  But now the sun came out as we walked down Baker Street, and I decided I wasn’t in the mood to shop at the I.O.D.E. Instead, I happened upon a very narrow fabric shop where I bought a half-metre of bird fabric that reminded me of Dr. Dolittle.  I’m not sure what I will sew with this fabric, but I do have birds on the brain. Halcyon, the kingfisher, the birds on the fabric, the hummingbirds at our feeder in Victoria.  The woman who ran the fabric shop had old treadle Singer sewing machines on display that we admired. (I like it how Michael happily goes to fabric and thrift stores with me and just finds a seat and reads while I browse.) I chatted to her about scraps. “I make scrappy quilts to use up the scraps, but it seems that no matter how many I use, I don’t make a dent in the scrap pile!” she exclaimed. I agreed that I had the same problem. I am pretty sure it’s because we keep buying new fabric. So even as we assiduously take from the scrap pile, we keep adding to it too because fabric is just so wonderful. Oh well. We could have worse problems. IMG_4043

Cranbrook Ed, by Michael

Our plan was to drive to Nelson and camp there, arriving early and having at least half a day and an evening to revel in the spiritually rich, friendly hippy vibe of this beautiful Kootenay town.

Best laid plans, as they say—after spending an hour waiting for coffee in Grand Forks we fought our way through a torrential downpour most of the way to Nelson.  We loved the array of funky shops, but really wanted to get to Head-Smashed-In-Buffalo Jump in time for indigenous dancing the next day and had forgotten that we were about to lose an hour to the time zone change.  Besides, the pouring rain made camping somewhat unappealing. So we decided to press on and stay at Cranbrook.

But first we shopped. We found a gong/singing bowl for our meditation shrine at home, and had the most wonderful conversation with the proprietor of Gaia Rising, who moved to Nelson from the lower east side of Vancouver, decades ago. We talked about community, addiction and consciousness raising-and I found myself thinking that I was really loving all the little connections we’ve been making along the way.  People are so friendly-and then it occurred to me that we’re probably helping that along. I also bought a Peaceful Poppy shirt that seemed somehow to fit with the whole trip so far.

The late Stuart McLean loved “Small Town Canada”, and over the past three days I have thought about this frequently.  The towns we have stopped in have been quirky, warm and welcoming, which seems quintessentially Canadian to me.

Cranbrook was pretty interesting. Madeline and I took pictures of a couple of signs: The Nails Christian Book Store, and very well-weathered Welcome to Downtown Cranbrook.  These have to be seen to be appreciated, so we’re included the images with this post.

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On the way back to our hotel I noticed a statue of a baby elephant—apropos, it seemed, of nothing. On reading the accompanying sign it turns out that in 1926 the Sells-Floto Circus visited Cranbrook and somehow lost fourteen elephants into the surrounding forest  (my mind reels imagining how that happened). Most of them were recovered fairly quickly, but one—Charlie Ed—remained at large for 6 weeks. The post-capture celebration breakfast and parade in Cranbrook was memorable, and Mayor T.M. Roberts declared Charlie Ed to be an honourable citizen, upended a bottle of champagne over his head, and re-christened him Cranbrook Ed.

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Next up, Alberta.

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My mother’s closet

We plan wonderful projects. The ideas are good and vibrant. Details burn high with leaping flames then slow down, muted but steady. Eventually the flames gutter and sputter. Other tasks intervene, only embers remain.

Last May, my son Sam and I drove to visit my sister. We zipped up Highway 1 over the Malahat, through Duncan, past Nanaimo and veered off onto Highway 19, then 4 toward Port Alberni.  Passing the tangled green forests of the Island and listening to Pink Floyd, the breeze whistled through the sunroof and we talked about a plan I had been brewing since 2016. The seed of the plan was to interview my mother about her closet. Open those wooden louvered doors in her spacious bedroom to examine the sweaters, trousers, and dresses. Ask her about them. What’s your favourite piece of clothing? Where did you get it? Why do you love it? Is there a story? My mother’s stylishness would be expressed in that interview, her signature love of black, her ability to pull together a look, her insistence on quality. Having taught history of art and design to fashion students for decades, her knowledge of fashion trends across time would be revealed through her closet. We would look down at her dozens of pairs of shoes and sandals lining the closet floor and discuss her struggle to find attractive, comfortable shoes to fit her size 10 feet, feet that had been misshapen by the squeeze of hand-me-downs during her impoverished childhood. Finally, we would walk down the narrow stairs to the room at the back of the house where dozens of hats were piled on a chest of drawers—grey and black knitted cloches, brown and beige floppy brims, watch caps in jewel tones, all made by Parkhurst, one of her favourite companies. My mother would pour a glass of red wine before telling me about her hat obsession that grew from acute embarrassment over her thinning hair.

We’d sit in the bamboo chairs in the back room, our bare feet cooling on the tile, maybe laugh about her practice of wearing denim cut-offs (cuffs rolled) over black tights when she was a young mother.  Ten years on there were the Diane von Furstenberg wrap dresses, such a good look on her—showing deep cleavage, the curve of her hips, a peek of thigh when she crossed her legs, legs even more shapely than Anne Bancroft’s in The Graduate. She bought the legendary von Furstenberg wrap in both the green and the brown python print.

“If you love something, buy two,” my mother liked to say.

I thought about making a short film documentary about my mother’s closet with my IPhone, capturing her expressive face and laugh, the camera skimming over the clothes on wooden hangers, mostly dark things in rich, heavy fabrics. I would have to buy a tripod and figure out angles and such, then how to splice and edit.  That seemed too hard. Finally, the film idea metamorphosed into a scheme to write a series of blog posts about people’s closets and their favourite clothes. Sam and I discussed my plan, and he encouraged me to start blogging. That weekend, I interviewed my sister about her classic denim vest, her sundresses, and her huarache sandals. I took photographs and some video footage. But I never followed through. The project lay dormant.

When I had coffee with Sam last week he told me “somebody used your idea.”

“What do you mean?” Marie Kondo’s series, he told me, is a lot like your plan. She looks into people’s closets and talks about why they have the clothes they do—the history and meaning of each item. Lots of people are watching the show. “That means,” he said, “you had a good idea.” I laughed wistfully.

It’s too late to interview my mother about her closet. She died in February, wearing a black silky nightgown and black cotton watch cap when she drew her last breath.  Her clothes hang in that big closet now, collecting dust.  No longer can she answer my questions, laugh, pour that glass of wine.

So I have become attuned to death. Every morning Michael and I read a few pages from Wake up to Your Life, by Ken McLeod, a Buddhist scholar. He counsels us to contemplate death. Did you know that death is lurking everywhere? Envision dying tomorrow—a sudden accident could happen. Meditate on all of the ways you can die: terminal illness, a car accident, falling in the bathtub. Contemplate the moment of death—what regrets will you have as your life passes before your eyes? Imagine how—if you die of old age—your energy will seep gradually from your body, how everything will be difficult, how you will become dependent on others to do the simplest tasks. Any dormant plans will lie forever dormant. Each day I am reminded to act now. Don’t put off artistic projects, interviews with interesting people, travels, experiences, connections, opening your heart to the world.

Here’s the first of the “Open Your Closet” series. Maybe it will be the first and the last, who knows? The following is dedicated to my mother and my son Sam: thank you both for inspiration.

Rainbows and Basic Black

I wore a polyester rainbow mini dress to celebrate my 10th birthday 1968. That dress seems hideous to me now, but at the time I was thrilled to own it. It was like wearing a spongy, itchy hot box over my lithe young body. But remember, girls: fashion not comfort! (Even at age 10.)  How pretty you look!

My girlfriend and I listened to the Stones and danced like wild fairies around the living room, waving our arms in front of us, giggling. “She comes in colours everywhere, she combs her hair, she’s like a rainbow.”  Imagine Mick Jagger telling me I look like a rainbow in my rainbow dress!

Fifty years later my favourite piece of clothing is a size-L black bamboo undershirt. Large so it’s comfortable and covers me, reaching the tops of my thighs. Bamboo because it’s silky smooth and breathes during hot flashes, yet keeps me warm.  Throughout the winter I wear it all day and night. I wear it hard. I wear it until it is rent with holes. It doesn’t matter—I just cover the holes with a sweater.

In 1965 my mother wore cut off denim shorts over black tights, a grey sweater over a white turtleneck. I am surprised she let me photograph her, she was so embarrassed by her looks.  Ten years later on a trip to Greece she wore a peach cotton top and matching skirt on her slim bronzed body. Flat, comfortable Indian sandals on her big sturdy feet. A belt accentuating her curves. Sunglasses, always the sunglasses.

Your clothes – do they hide you or show you? Are they stories in cloth or merely covers?  That shirt, when did you buy it, do you remember? Is there a tale, a memory? Is there a catch in your throat when you recall the moment? What about that belt. . . was it a gift from somebody you once loved?  The jacket: did you steal it, shove it in your backpack in the dressing room? The dress, was it in the free box on the street? Does it make you feel beautiful? The pajamas, did you sew them yourself and make mistakes? Are they cosy dream-makers? Tell me about your clothes.

C6D5E783-B601-4672-928B-12E41B82D62EOpen your closet and
let me see
who you are
who you’ll be
who you were
what makes you free

Open your closet to me

 

 

In February, the Waters of March

My father’s 92ndbirthday arrives next week. A fond memory keeps cycling around my mind, a memory of music and love. Once my father and I sat on a couch in a rented cottage in Parksville, a place where a ribbon of warm sand meets the calm water of the Strait of Georgia. It was a family reunion we held a few years ago: two of my sons came with their girlfriends; two sisters,  one niece, my father and stepmother rounded out the group. For two days we cooked and ate, talked, played Scrabble and Frisbee, and talked some more.

My father and I sat on the couch together, close, holding hands. We like doing that, holding hands when we sit. After an absence, it’s how we reconnect. He used to say to me on those occasions, all those times I came from Victoria to his Ontario farm, “Is there anything we need to talk about?” That was his invitation for me to tell him what was happening in my life: my troubles, my joys.

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While we sat and talked, I liked to press my thumb down on the prominent veins that embellish the backs of his work-worn hands. His lean body has no fat those veins can sink into, so like swelling blue rivers, they crisscross his skin.

Again that day we sat together, holding hands, but this time we talked about music. I asked him, what song brings joy? Not unadulterated joy, but the kind that tastes bittersweet? What song wakes you up, yet makes you wistful? Makes you feel simultaneously fiercely alive and hip to life’s fleetingness, death’s certainty? Well I’m sure I didn’t use all of those words, but whatever I said, he knew right away what I meant because he answered without hesitation: “Águas de Março.”

I was familiar with Waters of March, the Brazilian song by Antonio Carlos Jobim, because my father had often played the version by Getz and Gilberto from the album, The Best of Two Worlds, recorded in 1976. I found a YouTube version on my laptop and we sat and listened to it together, my smaller hand finding his big warm one.

getz gilberto

Gilberto strums his guitar, then his voice starts to climb up and down those whittled Portuguese lines, like climbing up and down ladders in the rain.  Next comes the voice of his wife Miúcha, singing the English words.

A stick, a stone
It’s the end of the road
It’s the rest of a stump
It’s a little alone

It’s a sliver of glass
It is life, it’s the sun
It is night, it is death
It’s a trap, it’s a gun

The oak when it blooms
A fox in the brush
A knot in the wood
The song of a thrush

Her light coppery voice lilts and lists, catalogue of strange poetry, then his voice comes in again with the round custardy Portuguese vowels. The words swirl around, eddying like the rain coming down in a Brazilian town, descending, rippling, flowing into the vortex of 10,000 joys, 10,000 sorrows.

A stick, a stone
The end of the road
The rest of a stump
A lonesome road

A sliver of glass
A life, the sun
A knife, a death
The end of the run

And the riverbank talks
Of the waters of March
It’s the end of all strain
It’s the joy in your heart

What is it about that song? Husband and wife singing in two languages, listing and chanting, the dance of two voices, two worlds. That bossa nova rhythm, Getz’s swooping saxophone, the swishing percussion. Flotsam and jetsam of words caught in a whirlpool like little coloured scraps of our lives, moments in time, swirling, twirling. What is it about rain in March swelling rivers in a faraway country that made us both feel a catch in our throats, made us start to cry as we listened together?

After a time, my father asked me what my song was, and I told him June Hymn by the Decembrists. So we listened to that next. And then it was time for dinner.

aguas de marco

https://youtu.be/b9yc_bbp99c

June hymn

https://youtu.be/KusWM9AKfZg

 

Here’s to the ripe berry and the rat-grey fungus

Late August, and I feel a sense of impermanence. As my 60thbirthday nears, this sense becomes more sharp, an aching joy to be alive as I and everything around me changes, transforms, slips away. Riding my bicycle along Lochside Trail to work I note the rusty tinge of autumn on the leaves and grasses and the mist hovering over Swan Lake in the mornings. Sweet fruity smell of ripe blackberries blows at me in waves, and I stop sometimes to pick a few. Many fall to the ground, uneaten, wasted.  Seamus Heaney wrote about picking blackberries as a child, the hunger for these ripe jewels:

“You ate that first one and its flesh was sweet

Like thickened wine: summer’s blood was in it

Leaving stains upon the tongue and lust for

Picking. . . .”

 

But then, that lust turns to disappointment:

 

“We hoarded the fresh berries in the byre.

But when the bath was filled we found a fur,

A rat-grey fungus, glutting on our cache.

The juice was stinking too. Once off the bush

The fruit fermented, the sweet flesh would turn sour.

I always felt like crying. It wasn’t fair

That all the lovely canfuls smelt of rot.

Each year I hoped they’d keep, knew they would not.”

These last few weeks I feel the passing of time, nothing is fixed or stable, nothing keeps. At the University where I work, I sat at a table in the Student Union Building, slowly sipping my coffee, and a man, his white hair tied back in a scraggly ponytail, approached. He was looking at the bulletin board beside me.  His eyes homed in on a notice for a missing person—Gladys Barman, in her 80s, had disappeared some weeks before. The photo showed a healthy-looking old woman with short white hair and glasses, her clear face smiling broadly. The man reached out and carefully removed the notice, pulling out each pushpin and folding the paper, placing it gently in his pocket.  Just a couple of days before, the remains of a body, not yet identified, but suspected to be Barman, had been found 11 km. from her car.  Although his eyes never contacted mine, I felt I shared something with him when he removed the copy of her joyful face from the board: someone you love is no longer in the world.

And then there was the yard sale. I was riding my bike to Fabricland, and what should I happen upon—but a huge fabric sale laid out in the front yard of a house in the neighbourhood. What synchronicity! Six long tables spilled over with fabric. Several women bustled around, tidying stacks of cotton and flannel.  Plastic bins overflowed with scraps, a pile of unfinished quilting projects towered, bags of quilt batting were tucked under the long tables. Signs everywhere: “$5 a metre – no cutting – fill a bag of scraps for $5.” A gaunt woman in a wheelchair was parked in the middle of it all, directing the bustling women: “I don’t want a scrap of fabric coming back into the house!” Behind her, a run-down rancher mirrored her looks, bedraggled and tired, its shrouded windows like sad, downcast eyes. I took advantage of the “bag of scraps” offer, grazing over the bits of colourful cottons, listening to the talk swirling around me.  These plump bustling women were her sisters; she had had heart trouble, could no longer sew, and was confined to the wheelchair. As I examined a half-finished Hallowe’en quilt, dug into mounds of coloured scraps, looking for treasures, I thought of all the hope embedded here, sewn into every seam, every purchase. She thought she had ample time—all the time in the world—to finish all of these projects and more.  But all we have is  borrowed time.

Knowing my time here is only borrowed wakes me up. Yeats’s poem, “Vacillation,” contains a stanza that has been my favourite for the last 15 years because it celebrates the simple bliss of reaching middle age, of just being here:

“My fiftieth year had come and gone,
I sat, a solitary man,
In a crowded London shop,
An open book and empty cup
On the marble table-top.
While on the shop and street I gazed
My body of a sudden blazed;
And twenty minutes more or less
It seemed, so great my happiness,
That I was blessed and could bless.”

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Like Yeats, I have sat in a café, nursing a coffee, reading a book. I, too, have looked up at the world and felt the searing joy of being present, alive, blessed, even capable of blessing.

The disappointment comes in believing any of it will last—the freshness of the berry, my health, energy to sew or write, my memory, my ability to read, to walk briskly, to get to Gorgeous Coffee on my own—all of it will go. Unless, of course, I go first. So here’s to now. here’s to impermanence.  Here’s to the ripe berry and to the rat-grey fungus. Here’s to aging and to great happiness. Here’s to the bitter and to the sweet.

 

 

https://www.poetryfoundation.org/poems/50981/blackberry-picking

http://www.csun.edu/~hceng029/yeats/yeatspoems/Vacillation