Zippers are fifty cents; Stories are free

I work a volunteer shift at the upcycle store on Wednesdays. The people that come in delight me, entertain me, astonish me, educate me, soften me. Next week is my last shift at the store. I want to remember some of these people and their stories.

Once a pale man came in and asked if we had a leather hole punch. He didn’t want to buy one, just borrow it so that he could put an additional hole in his belt. He was losing weight, and his pants were hanging on him. Alas, I said, we don’t have one right now. I’m sorry.

I thought about him for weeks, his weight loss, his thinning frame, his sad face. I wondered about his story. Perhaps he was lovesick.

I can no longer untangle my hair
I feed on my own flesh in secret.
Do you want to measure how much I long for you?
Look at my belt, how loose it hangs.

Anonymous, Six Dynasties
Translated from the Chinese by Kenneth Rexroth

As if to balance the sadness of the shrinking man, the joy of meeting Randy bloomed inside of me for weeks. He flounced into the store a few days before Thanksgiving, smelling gloriously of rosemary and thyme. Randy is a contemporary dandy, stained waistcoat and tight jeans, flowing grey hair, phlegmy smoker’s laugh lighting up his brown, creased face. He brought crackling energy into the store with him, along with a small plastic bag of herbs. 

Do you have any Scrabble tiles? he asked. Yes, I handed him two tall mason jars filled with tiles, and as he dug through his pockets for the cash to pay for them, he told me there was always a few Scrabble boards set up on his coffee table. When my friends come over, he said, they add a word or two or three. We play a never-ending game and nobody keeps score.

What a mouth-watering smell! He opened the plastic bag for me to see the long sprigs of green. I picked them at the side of the road, he told me, just around the corner. The herbs were volunteer plants, free for anybody that wanted them. I need sage, I said, for the Thanksgiving turkey. Oh, he said, I think there was sage growing as well. We smiled and said our goodbyes. An hour later he was back with three sprigs of sage he had picked for me and my turkey. 

When I asked a young fellow what he was planning to make with the feathers he was buying, he challenged me: Guess. A headdress? No, good guess, but I am making flies for fly fishing, something his dad taught him to do. He fishes for cutthroat trout under the Bay Bridge with a bunch of female fishers who’d turned him on to it. I never knew!

Last week, a woman came in and poked into the baskets of wool, humming a tune. I noticed her tone—it was strong and true. You have such a beautiful voice, I said. Why don’t you sing us something? Suddenly, gloriously, she burst into “I’m Called Little Buttercup,” from Gilbert and Sullivan’s HMS Pinafore. Her rich mezzo-soprano filled the store as she strutted down the aisles, outthrust chest, a beautiful dockside vendor in love with the captain. I and another shopper were the lucky audience, mesmerized by a performance delivered among stickers and glue, balls of wool, knitting needles, jars of coloured beads. 

I love hearing about the celebrations people are planning. The woman in her thirties who bought armloads of artificial flowers and a bolt of pale pink draping fabric for the table. She and her siblings had been planning a surprise party for their mother’s sixtieth birthday. She keeps mentioning she’s turning sixty, as if reminding us, said the young woman. She’s worried we’ve forgotten. Little does she know what’s in store! I laughed with her, feeling mudita, imagining the pleasure and wonder of her mother on that day. Surprise! 

Finally, I sold the white canvas tent that was propped in the corner for months. The tent is perfect for children to hide and play in, and a woman bought it for her grandchildren. I told her about the teddy bear’s picnic birthday party I’d thrown for my four-year-old so many Decembers ago. We had a play tent pitched in our living room, and the children and their stuffies enjoyed tea and cake. The woman became excited and touched my shoulder in thanks. What a great idea! I’ve got to do that for my grandson! Then she told me that one Christmas her mother-in-law opened the gift of a vibrator in front of the whole family. I wasn’t sure what prompted the story, but we had a good laugh. Teddy bear picnics and vibrators, all in one afternoon.

There’s a regular customer who brings her baby buggy into the store, speaking softly and playfully to her little boy as she shops. She buys bits of fabric, thread, and zippers. Last week, as she paid for her stuff and her baby chortled and tried to put his toes in his mouth in the buggy beside her, she ran her hand over the camel-brown smocked dress she wore and its complementary quilted vest. I made all of this from an old bedsheet, she said. At times like this, I thought, I wish I could whistle. A good long, low whistle to show my WOW in a visceral way. Instead, I shook my head: You are amazing! Queen of Upcycling!

One day I was emptying out the green donation boxes, pricing and sorting items.  My hand fastened on something soft. A bit of plush grey fur, perhaps once the collar of a stylish coat. Wrapped in thin tissue paper, there was a small tag safety-pinned to the edge: Chinchilla, written in the shaky script of somebody very old. Suddenly, I was back in the furrier’s on Spadina Avenue, sitting cross-legged on the dusty floor, playing with scraps of chinchilla, beaver, spotted lynx. I caressed them one at a time, rubbed them against my cheek. My mother and the furrier stood above me, two voices discussing the racoon coat she’d ordered. What happened to that coat? And why was my mother—a passionate animal lover—buying a custom-made fur coat?  

People stream into the store. Have you got books on stained glass? Do you have leatherwork tools? Ever get pillow inserts? Sometimes I say no, sometimes yes, but other times I’m not sure, and we set out to look together, sifting through the boxes and baskets. Sometimes people cry out in delight when they find just what they were looking for. A particular size of crochet hook, fabric printed with mushrooms, a colouring book of Frida Kahlo drawings. 

Last week, a short bespectacled woman said she had an unusual request: golf balls. She was undergoing physiotherapy for an injured hand and the therapist had told her to squeeze a golf ball. I haven’t seen any golf balls, I said, but I think I can help. I remembered that morning finding a bag of large wooden beads strung onto a white shoelace. I thought of a small child or a very old person practicing fine motor skills, threading each bead onto the end of the lace. I found the bag and fished out three of the beads. They were about the size of golf balls. Will this do?  I asked as I slipped them into her cupped hands. They’re perfect! And we agreed that they were much nicer to handle, a globe of burnished brown wood rather than a cold, plastic golf ball. 

At the end of every shift, as I cash out, sweep the cement floor, turn off the heat and lights, lock the door, I feel full of the people I’ve met, the stories I’ve heard. 

Imperfect Imbolc

Last week, while on vacation in a small town in Mexico, I read Wintering by Katherine May. Perhaps it seems like an odd choice for a “beach read” in the sun. But the subtitle spoke to me: The Power of Rest and Retreat in Difficult Times. Something in me said—yes please! Give me permission to lay down my (figurative) sword, to retreat when things aren’t going smoothly. I was thirsty for her message that during fallow times, rather than pushing ourselves to do more, we need to withdraw and rest. We need to do less. In the book, winter is both a season and a metaphor for those difficult times; we periodically “winter” throughout our lives, not just from December to March. Wintering occurs when we encounter death, loss, illness, or other big change. When life disrupts us, shakes us up. 

When May wrote about ritual, I took notice:  

“We need the pauses that ritual gives us. So much of contemporary life is about the denial of personal darkness. We’re supposed to be always upbeat, always available, always bursting with energy and optimism. There’s simply no time for negative feelings… Ritual invites these things. … [Ritual] might draw attention to cyclical time, to the way that things come around again and again. That helps us to think about change, about how far we’ve come, about what we’ve lost.” 

With Imbolc (February 1-2) on the horizon, I set an intention to mark the next pagan sabbat with ritual. Midway between Yule and the spring equinox, Imbolc is associated with new growth, new beginnings, hope, lambing (Imbolc is translated as “in the belly”), and Brigid, the Celtic goddess of fire and fertility. Some things we can do to mark this sabbat are to make a bonfire to symbolize the returning of the light (the darkest days of winter are behind us); create an Imbolc altar with the colours and objects associated with the sabbat; make a Brigid’s cross with reeds; and perform a house cleaning ritual: clean or declutter then “smudge the perimeter of each room with … salt, sage, candle flame, and water” and chant an incantation of cleansing as you move through the house. You can anoint doors and windowsills with “blessing oil” to prevent anything negative from crossing into your home.

These suggestions resonated. My intention was strong. I would set aside February 1st to create the altar and do the housecleaning ritual with Michael.

But a few days ago, we both got sick with Covid. Here we are on the eve of Imbolc with cotton wool heads and raspy throats, runny noses and low energy. My plan to make a day of the ritual retreated into the fallow field of sickness. So, we followed May’s message in Wintering: do less. We adapted ritual to align with healing. 

Our minimalist Imbolc

For our “altar,” we used our dining room table. We spread the white tablecloth (not ironed, too much energy required). White symbolizes snow and purity. We placed a red candle from the Christmas Angel chimes into a tiny Noxema-blue jar that Olga’s son discovered on one of his beachcombing adventures. Red is rising sun; blue is flowing water. This morning, I finally managed to get out for a walk, and we passed our local farm-stand florist and picked up a “pixie bouquet” ($10). There were no daffodils or snowdrops (the flowers suggested for an Imbolc altar) available. Just red and orange flowers, which is fine because they conjure the rising sun and Brigid’s fire. 

We collected the remaining items for our altar and ritual: a smudging stick I’d bought at a local garden stand a few years ago, a small pottery bowl filled with water, a fertility figure reminiscent of the Venus of Willendorf, and a sheep to symbolize “in the belly” and lambing season. Okay, strictly speaking it’s a ram, but we had to adapt. 

Lambing season

When I think of lambing, I think of “the farm”: my father and stepmother’s 50-acre property in Bruce-Grey County, Ontario. They kept sheep for many years, and one winter I visited during lambing season. I remember my father getting up throughout the night to check on the heavily pregnant ewes. I went out with him once: I have an image of his hands slippery with blood in the dim, cold barn while he helped with a difficult birth. Afterwards, we watched carefully to make sure the newborn suckled properly. A rhythmic quiver in her long tail showed she’d latched on and was getting first milk. 

Looking back, I now recognize the courage and commitment my father and stepmother must have had to buy those 50 acres and take that leap of faith. My dad, a city guy who fled academia, totally immersed himself in farming. He read everything he could about it and talked to the locals, hungry and humble in his search for knowledge and skill. Always experimenting, working hard, taking risks, living his dream. Facing all of the inevitable challenges and bad times farmers have. Being a so-called hobby farmer didn’t make him immune to bad weather, problems with stock, foxes killing the chickens, electric fences falling down, money shortages. Marion worked alongside him and also worked full-time as a nurse to finance the farm operations. Despite the challenges, they experienced much satisfaction and joy. Dad and Marion, I am so proud of your daring and adventure, your bravery and strength. 

Cleaning and ritual

We didn’t have the energy to clean the whole house, so we chose just one thing: the bookcases. After removing the pottery and other knick-knacks, we dusted the shelves and the books’ spines and tops. We wiped down the objects, sorting out things that we no longer wanted. When the cleaning was complete, Michael found an incantation online that we said together as we moved clockwise through the house, flicking water from the little bowl, letting the earthy-sweet sage smoke float into the corners of the rooms. Brave red candle lit the way, and Marvin followed us from room to room. 

With the purifying power of water,
With the clean breath of air,
With the passionate heat of fire,
With the grounding energy of earth
We cleanse this space

May the goddess bless this home,
Making it sacred and pure,
So that nothing but love and joy 
Shall enter through this door.

I worried a little that we were doing it wrong…but what’s right and what’s wrong? We made the ritual our own. We paused today to focus on the cycle of life and seasons. We purified our home for Imbolc, and we did it imperfectly. 

Recommended Imbolc reading

The Farmer’s Wife: My Life in Days, by Helen Rebanks. This heartfelt book, peppered with recipes, is an honest and passionate account of farming and raising a family in the Lake District, UK. There’s lambing, of course, but there is so much more. Rebanks writes about women’s role in farming: they often do all of the mundane, quotidian work that goes uncelebrated. So she celebrates the farmer’s wife by showing the importance of domestic and indoor work. I loved reading her descriptions of daily minutiae: the shopping, cooking, childcare, all mixed with tagging lambs’ ears, shovelling snow, gardening, and other outdoor chores. An equally important aspect of the book is her persuasive argument that we must support local, sustainable, biodiverse farms—such as theirs—to ensure a healthy future. 

To speak of sorrow

“To speak of sorrow
works upon it”

from Denise Levertov’s “To Speak”

I haven’t felt like writing.

After the big report on climate change and biodiversity was made public in May, I feel paralyzed, stunned, crushed, blank, undone, guilty, sad, depressed, grieving, grey, blue, flat.  It’s not that we didn’t know it was coming, but the news still hit hard. Given the state of the world—one million plant and animal species at risk of extinction, with humans at fault—writing anything that doesn’t contribute to solving the problem seems frivolous. Blogs, poetry, fiction: all of it seemed trivial, narcissistic, diversionary. And yet the fire to read and to write continues to burn, regardless of the state of the world.

Sadness upon sadness: a couple of weeks after the climate report I learned of a young man dying of a drug overdose. Sure, it happens every day, but when you know the family, the sadness hits your solar plexus. My raw and open heart told me to sew. Working with cloth, with objects, feels healing. Even in the midst of sadness and paralysis—perhaps because of the sadness–the work wants to be made. So I sew, and plant, and draw, and write.

Sewing

I have slowly been making a quilt using pieces of my stepson Alex’s t-shirts. He died at age 27 in the summer of 2016 when the car he was a passenger in plunged into a deep ravine. This slow craft is my way of memorializing him. When I heard the news that Logan, who had gone to school with my sons, died two weeks ago at age 25 from a drug overdose, I was again plunged into sadness. I paused in my quilt-making to sew death’s pennant.

Pennants typically celebrate the accomplishments of sports teams, but here the “accomplishment” is early death and wasted life, symbolized by the useless buttons that fasten nothing.  I used scraps of Alex’s t-shirts, reminding me of his death but also reverberating with the deaths of all those who die young. Birth leads to death and then back to birth: I chose blood red cloth, the ruddy triangle representing the fertile womb from which we all came.

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Planting, writing

I decided to look closely at a very small part of the natural world and pour my love into that. I won’t be saving any species, but perhaps focusing my energy on a little mound of dirt and a flowering plant will be healing at this time of grief.

When we had our perimeter drains replaced in the winter, the contractor told me he would have to dig up the garden. Did I want him to save any of the plants? I dug up some of the small ones myself, storing them in the shed. “Can you save just four? I’ve tagged them with red ribbon.” The white peony, the two lavender plants, and my favourite, the big blue hydrangea.  During all of the chaos that erupted in front and back yards, the mounds of dirt, the rain and mud, planks of wood bridging the mucky walkways, I lost track of my hydrangea. Eventually, they put her back in the earth, but as March turned to April and April to May, nothing happened. The dry brown sticks remained barren. I could see no life at all.

I was unhappy. I loved that plant. So many times I had sat on the living room couch and gazed out our big picture window at the full-blown blue globes. Marvelled as they changed hue from soft Egyptian blue to darker indigo, then became edged in violet, and finally took on a full, deep purple as late summer turned to fall.

The loss felt deeper than simply a favourite plant dying. I felt stirrings of an old feeling I hadn’t felt for ages. When I was in my 30’s I was part of a Deep Ecology circle. The five members met over several weeks, taking turns hosting, and during each session we’d discuss material we’d read by some of the greats of the movement: Arne Naess and Warwick Fox, for example.  I don’t remember much from the experience except that we visited a local Wiccan gathering and learned how to do the grapevine step as part of the spiral dance. More than any event or book, however, I remembered a feeling from that time, and the feeling was coming back to me like pinpricks of sensation return to a numb limb. We have been desensitized, have learned to turn away from Earth, to tune out her sufferings, because to really feel them, to empathize with her would be too much for us to to stand. Overwhelming. But when we allow ourselves to connect with her, we start to feel the deep grief and outrage appropriate to the situation we are all in.

My dead hydrangea had come to symbolize all of the destruction of the earth, and I grieved over her death for weeks.

Finally, last weekend I bought some potted hydrangeas from a garden center and placed them on the front steps.  I put on my orange gardening gloves and got the pointed shovel. “I’ll dig her out and replace it with another,” I thought to myself. I knew it couldn’t be the same; I had loved that particular hydrangea. She had generously given her bunches of lapis lazuli every summer and fall. One of those bunches I had dried and the lovely antiqued florets graced the bathroom cabinet in a delft vase. She was even a character in one of my short comics. Hydrangea was cherished.

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But I couldn’t stand to look at the dry sticks any longer. As I started to push the shovel into the ground to pull out the roots, I noticed a few green leaves at the centre of the plant. What? How had I missed that? Had it happened overnight? Although the main part of the plant appeared lifeless, there was life—tender new shoots and rich green leaves at the heart.  So I went back to the shed, excited, to grab the long clippers and instead of pulling out the plant at her roots, I clipped back all of the dead sticks to expose her new child. Beside this little green girl, I dug a hole and introduced a friend—one of the new hydrangea plants just out of a plastic pot.  I’ll watch the two loves grow together this summer, probably not producing any flowers just yet, but hopefully thriving as they reach for the sky under my gaze from the living room window.

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