Books

Last night in bed I was reading Dreyer’s English: An Utterly Correct Guide to Clarity and Style, an amusing book by Benjamin Dreyer, a Random House copy editor. I happen to be two weeks into my final six-week course for Simon Fraser University’s Editing Certificate, so my late night reading aligned with the language-focused mood I’m in. I was enjoying Dreyer’s humour when I read this sentence, which made me sit up in bed:

“You might—or might not—be surprised to learn that many copyeditorial man-hours have been expended over the decades as to the correct construction of the common vulgarity—and an enchantingly common vulgarity it is—used to describe an act of fellatio.”  After the term “man-hours” was an endnote: “I know I’m supposed to prefer and use ‘person-hours’ or ‘work-hours.’ I can’t, so I don’t. Please forgive me.”

It wasn’t the discussion of whether or not to use a hyphen with blowjob (Dreyer’s preference is no hyphen) that bothered me. I’m no prude (I hope). It was the insistence on “man-hours” without even trying to find an alternative. 

What about just writing “many hours have been expended by copy editors over the decades”? Such an easy way out of “man-hours,” a term that makes the labour of fifty percent of the world’s population disappear. I wonder if Dreyer is just paying lip service to the requirement of conscious editing, editing that does not harm or marginalize. Karen Yin created The Conscious Style Guide, such a useful resource. Countless other editors and writers have worked to use language carefully and critically as a force of good in the world. Dreyer has power, privilege, and pull, and he could use these forces for good by making some small adjustments. 

So, there I was, lying in bed, irritated by “man-hours.” What about the millions of “man-hours” women spend breastfeeding? And that started me thinking of breastfeeding, women feeding their infants and toddlers with nourishment produced from their own bodies. Once I started to think of breastfeeding, scenes from two novels came into my mind, one from John Updike’s 1968 Couples and the other from John Steinbeck’s 1939 Grapes of Wrath. In both scenes, an adult man is sucking at the breast of a lactating woman. Updike’s scene is highly erotic (or at least, I found it so when I read it in my twenties), whereas in Steinbeck, the character Rose of Sharon is offering her breast to a starving man, an image I find disturbing. I’ve forgotten so much from the thousands of books I’ve read in my life. But those two scenes have stayed with me throughout the years. 

In our new house, we have a bookshelf at the top of the stairs, so every time I ascend to the main living space, a patchwork of book spines meets me like an old friend. The elongated blue U on the thick spine of James Joyce’s Ulysses always catches my eye. My mind likes to repeat itself, going back to well-trod memories, and so I return over and over—with nostalgia—to the summer in grad school when I studied that great modernist novel. It was an intense, six-week seminar course. A small, intimate group of students, mostly women, met for three hours, twice weekly. Each student had to present several times on chosen topics. I was working hard. Add to my hard work and yearning for an A, the presence of a provocative, flirtatious professor who created a highly charged atmosphere in the hot seminar room.

I was immersed in the complexity of Joyce’s schema for the novel, based on Homer’s Odyssey, and by turn delighted then confused by his fresh, arcane, mysterious writing. I could slide down rabbit holes every day, trying to parse meaning. 

One day, I took the boys to the beach at Thetis Lake and brought the novel with me. We went in for a swim, and as we came up to our beach blanket where I had laid Joyce’s novel, my six-year old son, who was learning to read, said to me, “Why are you reading a book called Useless?” I laughed. I could see how his mind’s eye read useless; so many of the same letters as Ulysses. I reported this to my professor next class, and he couldn’t stop laughing. He thought what my son said was inadvertently profound, the title Useless pointing to the modernist idea of the inutility of art: art for art’s sake. 

In the mornings, I’ve been trying to not grab my phone immediately, but instead, to read and write. I’m reading Jessica Dore’s Tarot for Change: Using the Cards for Self-Care, Acceptance, and Growth. I first discovered Dore when my husband, Michael, told me about her newsletter, Offerings, on Substack. I love the way she thinks about books and tarot and life, so I borrowed her book from the library, and it’s on the coffee table, ready to dip into whenever I sit down for a spell. It’s funny, the actual tarot card she is writing about (and she writes about all 78) doesn’t matter much—each page has some nugget of wisdom, wisdom from her life experience, and from theology, psychology, literature; wisdom drawn from C.G. Jung, D.W. Winnicott, and newer therapists like Marsha Linehan and Steven Hayes. I enjoy the nuggets. 

Here’s an example of a Dore nugget—this is from her comments on the Empress:

“The Empress represents nature and is, in my experience, one of the most misunderstood arcana in the tarot. People love her but can’t put a finger on why. I think it’s that we long to be in our bodies but have forgotten how, and she shows us what it would feel like if we could. Many of us think of the wild as something ‘out there,’ and I think that’s sad for us. It shows how cut off we are from the fact that somewhere deep down and old we are still the wild, and the body—with all its cycles and rhythms and ebbs and flows and generation and degeneration—is proof.” (pp. 47–48) 

Folk Embroidered Felt Birds: 20 Modern Folk Art Designs to Make & Embellish by Corinne Lapierre. I took this book out of the library and promised myself I’d make two birds before it was due back. I like embroidering at the end of the day, after my mind has been busy with thinking, editing, word stuff. Nice to just sew coloured thread in pretty designs. I met my modest goal—I made a wonky robin and a not-bad pigeon. Then I got a notice the book was due and couldn’t be renewed, as somebody else wanted it. I made a heart for a friend’s birthday, then another heart with a favourite quotation on it, “still, flowing water” from Ajhan Chah, which is to remind me of the paradox that mind is both still and flowing. I don’t entirely understand his talk on this topic, but I still find it inspirational. Then I took out another book by Lapierre, Fabulous Felt, and I made some fish. But I realized what I really want to do is to make all of those twenty birds from her felt birds book, so eighteen more. And it seems that everybody wants the library book, so I ordered a copy and it arrived today. Lots of birds to come!

Creativity is a fox: A year in review

I start the year with a glance back over 2023. Last year, creativity often eluded me. She was a timid fox, hiding in her hole. I tried to lure her out, but at the first sign of self-doubt, she’d scurry back down the tunnel. Making things—in cloth or paint, in the kitchen, with words—can feel pointless in the face of climate crisis, grief, war, and ennui. And yet, don’t you think we must continue to create as an antidote to all the destruction?

When fox stayed out long enough, she inspired me to bake cakes, sew things, paint mandalas, and write stories and poems. 

Baking

I love making cakes and preparing gifts for people. I fantasized once about starting a small business: I could make bespoke cakes and gifts to order (quilted bookmarks, small herb bouquets from my garden, stones from the beach that feel good in your hand). Nice idea, but maybe not a great business move.

This year Michael got an upside-down blood orange cake for his February birthday, and we had fun sourcing the oranges. Found some good ones at the Market Garden on Catherine Street (where shoppers sometimes sit down to play the grand piano—such a cool store). I baked mini-chocolate cakes with strawberries later in the month for Barbara, and for Easter, an almond torte with whipped cream and more strawberries. Like my mother before me, I love to set a beautiful table, and Easter was no exception. The origami Easter baskets filled with foil-wrapped chocolate eggs provided a whimsical touch. (Entertain your inner child, I say.) For my own birthday party, a classic carrot cake baked in a heart-shaped pan frosted with cream cheese icing. For Andréa’s big five-oh: applesauce cake with three kinds of ginger. And for the final English conversation café at work: ginger cake with buttercream icing. What is it about a cake that speaks pure love?

Sewing

I didn’t make any new quilts, but I did sew a purple wall hanging, about 30 by 30 inches, that now hangs in our bedroom. I like to lie in bed and gaze at it. Four sentinel circles surround a larger one—all shot with gold thread (fragments cut from an old wraparound skirt from a yard sale). Those circles/mandalas ground me; cloth clocks tick noiselessly, watching over us as we sleep. 

Smaller sewing projects attract me because results come together quickly. My sister Kathryn bought me a drapery panel of Indonesian fabric in browns, reds, and purples at a thrift store. A lot of fabric—40 by 83 inches—for only $4. I’ve enjoyed making some things from it: placemats and napkins mostly, and a sweet little fabric basket (I made a few of these for friends for Christmas, then filled them with chocolates and gifts). I felt most proud of the lunch bag I made for my boss, Nancy, because it tested my skill. I used fabric in a brown geometric pattern by an Australian Aboriginal designer. Then I lined the bag with sturdy brown linen from a too-big jacket I bought at a yard sale down the street. Nancy loves it. Adrian’s bag (filled with toys) for his second birthday involved some great scraps I bought from Smoking Lily on Government Street. Finally, I sewed a butterfly apron at Christmas for my niece. She is beautiful in any outfit, even an apron. 

For my 65th birthday party (the theme was poetry and potluck), I made fabric wrappers for second-hand poetry books I bought for guests. So fun to comb through my stash and find colours and patterns that sing together. Party favours were fun when you were a kid, and they are even more fun when you’re an adult. Again, entertain that inner child…

Making Mandalas

Michael and I had a Monday Mandala practice for a while, but it fizzled out sometime during the year. One exciting project: we delivered a multi-day mandala-making workshop in March and early April on Zoom. Our participants were mostly from New Mexico—all lovely, open-hearted women. It was a good experience. Michael was a guest presenter at two Creating Mandala monthly events. The CM team featured a new goddess each month, and Michael chose to talk about the High Priestess (Tarot) and Kali (Hindu goddess associated with death). I attended both of these events with pride and pleasure. Some mandalas last year were inspired by dreams—a rich transmutation. I dreamed I entered a room in my house and found that someone had painted on my white wall a red dragon being devoured by three beasts. Still musing on the meaning of that one. 

Writing

Here’s where the fox was most recalcitrant. I aborted so many poems, blogposts, and stories last year, I am surprised to find anything in my files. I posted on this blog only five times in 2023. However, I did complete a series of linked short stories (started in previous years): Nothing is Wasted: The Stan and Deedee Stories. I shared them with a few friends and family members. If you are interested in reading them and you’d like a digital copy, let me know (maddyruthwalker@gmail.com) and I will send you one. 

Some months, I had nothing new to share with my writing group. I’d scour the old folders for some scrap from the distant past to read. Or I’d just listen to others read their work. But that’s okay. I know that I’ll write again. When nothing seems to be happening, the fox is deep in her hole, pregnant with kits. How many will be born and when? Just have faith.

I wrote only a few poems in 2023, and one was for my birthday. Each guest was asked to bring a poem to share. It was extraordinary to see my friends and family members get up into the poetry seat and read poems they’d chosen, poems they’d written: one of the best gifts I’ve ever received. To close the offerings, I read my own poem– one that expresses the expansiveness I feel as we enter 2024. Happy New Year to you!

Expansion

I started slim 
and willowy.
Then, whoosh of years.

My waist - heavy as grief,
soft as dough -
expanded.

Grief. Have you met her?
Well then you know the
grace that she bestows.

Hard things—she
cracks them open, 
ignites a hotter flame, 
imbues a deeper shade of red. 

So, like my waist, 
my heart’s made wide by grief, 
a vast container for the love I feel 
for trees, and animals, the sky, 
the planet, for you, my friends,
for people everywhere, 
for life expanding.

The Hyacinth

The bus to work takes about 40 minutes—the perfect length of time to listen to a dharma talk on Dharmaseed. I’m happier with this pastime than I am browsing Facebook or Instagram. The dharma talks inspire me and make me feel better about being alive, while Facebook or IG can make me feel dispirited. Recently, I listened to a talk by a dharma teacher I enjoy—Shelley Graf. She read an excerpt from Sharon Salzberg’s 2002 book on faith. I liked the quotation, but even more, I was intrigued by Salzberg’s book title: Faith: Trusting Your Own Deepest Experience

Trusting your own deepest experience brought to mind a revelation I had when I started to see a therapist four years ago. Doesn’t sound like much, but it was profound for me: I am entitled to claim my own experience. During that therapy session, I had been dithering about whether I felt a certain way, circling around the ugliness of something, making excuses, minimizing my hurt, my terror, my sadness—in short, underplaying what I felt. “Oh, it wasn’t really so bad.” Nancy sat up straight in her chair, looked at me with intensity, and said, “Madeline, you are entitled to claim your own experience!” I laughed, “really?” I didn’t know that. To think I got to this stage in life feeling I couldn’t be honest about how it really was, how it really is, to be me. I came home that day and on the mirror in my sewing room, I wrote, “I am entitled to claim my experience.” I refresh it with a wine glass marker when it fades because it’s a crucial daily reminder.

Back to Salzberg’s book—well, I bought it and read it quickly, underlining the bits that made me cry or wake up or feel a swelling in my chest. There were many passages that made me feel good—made me feel connected to something bigger, something transcendent, which is what faith is, isn’t it? I love the sense that “no matter what happens, we can place our faith in the deepest part of ourselves, our buddha nature” (p. 170). 

With those good feelings still germinating inside of me, I entered the course Michael and I are teaching on Zoom this weekend: Creating and Interpreting Personal Mandalas.[1] This morning, we led our participants through stages one through three. In stage one we rest in the darkness, in the womb. Being, not doing. As I started my mandala, I lined the womb-circle with layers of brown watercolour. Soon, a purple hyacinth spear emerged from the lining of the womb. 

As I painted, my mind travelled back, back, back.  Thirty-five years ago, I had several weeks off work to heal from surgery. Waiting time, resting time, stage one time. Hours in bed spent daydreaming, not doing, just being.  My first husband and I lived in Toronto in a rented house on Devonshire, and the spacious front bedroom had big bay windows with generous ledges. The laser surgery I’d undergone was supposed to give me a chance at having babies, something I hungered for. When my friend Hannah visited me, she brought a potted hyacinth, not yet blooming. I put the plant on the window ledge, and it was as if I could feel the ache of that blue-blushed spear yearning to open. 

It was early spring in Toronto: cold days, deluges, and then suddenly, bright hot sun. One day the hyacinth burst forth in a matter of hours, spraying the room with sweetness. Whenever I smell hyacinths, I go back to that time of hunger and healing. My body craved to follow the flower in her blossoming. But I had to wait. 

My grandmother Marguerite and I were writing to each other that year. She sent me copies of Unity Church’s magazine and told me that she and other members of her congregation in Los Gatos, California, were praying for me to heal and get pregnant. I thanked her and pretended to be onside with her faith. But in fact, I thought it was silly. How quaint, a circle of old ladies in a church basement, holding hands and thinking of me. 

Grandma Marguerite Walker in the Philippines, 1923

Months and months elapsed with no result. I thought the surgery hadn’t worked; after all, the doctor had told me I had only a 15% chance of having children. The odds weren’t great. Feeling like we needed a big change in our lives, my husband and I sold our stuff, quit our jobs, bought a Volkswagen van, and drove south. Almost a year after my surgery, we sat in a Planned Parenthood office in Green Bay, Wisconsin to learn the good news. I was pregnant. 

The hyacinth I painted this morning seemed to have come from the deep well of memory— light-filled room, white sheets rumpled on the bed, the bluish spear opening as I kneeled nearby in my nightgown. Spring magic! And I thought of Sharon Salzberg writing about a research project undertaken in Korea: Women trying to conceive were prayed for at a distance, and these women became pregnant at twice the rate of those who received no prayers. I underlined that passage. Beautiful evidence of our “profound interconnectedness” (p. 147). 

I think often of my grandmother’s faith, and how she and her Unity friends may have had some small part in my blossoming into a mother. And now, I blossom into belief in the interconnectedness of life, belief in the butterfly effect doing its work not only in the material world, but in the emotional realm too. The mistake we make, writes Salzberg, is to expect a certain outcome from our actions. We get attached to results, which leads to expectation. “When our intention is to do good for others, and we nurture that intention, we can have faith that in some way, often unknown to us, it ripples out” (p. 144). As we go deeper into spring and the hyacinths begin to open, let our loving intentions and kind actions ripple out in ways we will never know. 

Photo by Tim Chow on Unsplash


[1] Our course is based on Susanne Fincher and team’s program, creatingmandalas.com, and she has given us permission to use their content.

The magical golden key to being alive in a full, unrestricted and inspired way

We’ve been drawing and writing and sewing around here. Michael ordered a drawing bench from Nicole Sleeth and arranged to pick it up on Saturday. Sleeth is a painter, but as a sideline she sells handmade benches that are great for life drawing, as they comfortably accommodate the shape of your body when you are facing a model. I asked Michael if I could come along for the ride, expecting to simply pick up the bench and head home again. But when we knocked on the door, Sleeth welcomed us in, beckoning down a long narrow passageway, past her two little sausage-shaped dogs, into the studio, a long, light-filled room. I was excited to visit a working painter’s studio and see the canvases in progress; new finished work hanging on the walls; shelves of paints, supplies, and curious objects; huge windows facing Fisgard Street; a couch where, once they were tired of barking, the two dogs curled up and observed their owner chatting with us.

 

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Last September, we visited Sleeth’s show “All Eyes on You” at Fortune Gallery. Her work “centers on the female figure as an exploration of power, connection, and lived experience.” Standing before each monumental painting, I felt the personality of the woman before me. The unashamed, unadorned nakedness of women looking comfortable in their bodies startled me at first, but I was soon drinking in the honesty of these representations. I enjoyed that exhibit so much, I saved the postcard. It made me realize I am more at home in my own ageing, sagging body now than I ever was in my twenties or thirties. Later that day, I revisited the studio in my mind and appreciated Sleeth’s gracious unexpected welcome, another one of many small adventures we’ve been having this year, my year off work.

The second half of my year’s leave hasn’t gone as planned—Covid-19 cancelled our trip to Haida Gwaii, where we would have been this week, exploring the parks and learning more about the Haida Nation. So instead of travelling afar, we focus on home, neighbourhood, and our creative journeys,  all of which bring contentment. Now that I’ve finished the Eight Worldly Winds project (more on that next time), I will start working on a Courage Cape. The cape is my idea in response to a life coach who asked what I could do to grow my courage as I set out to start my own editing business.

Earlier this month, I had a free life coaching session on Zoom with Lori-anne Demers, who helped me to figure out what I need in order to be/see myself as an entrepreneur. When I go back to work in July, I will concurrently develop a plan for eventual self-employment as a writing coach and editor. Having skills and experience is one thing—I have a PhD and many years of experience in writing, editing, and teaching. In June, I start the first course in Simon Fraser University’s editing certificate program to consolidate some of those skills. But it’s the chutzpah of charging what I’m worth and facing the world with confidence that scare the shit out of me. So Lori-anne asked what I might do to feel into my courage—what symbolic creative act will give me fortitude as I launch this new enterprise? “I’ll sew a Courage Cape,” I said.

 

The Courage Cape idea just came out my mouth–no premeditation. I love sewing quilts, pillows, bags, and potholders. Lately, I’ve been eager to graduate to sewing garments. I recently ordered Stylish Wraps Sewing Book, by Yoshiko Tsukiori, from Bolen’s Books and picked it up on Saturday before we visited Nicole Sleeth’s studio. The hooded cape—one of the easier patterns—looked like just the ticket, I thought yesterday as I browsed through the different styles. I love capes; wearing them requires the kind of panache that I aspire to. But Tsukiori’s recommendation to use boiled wool to construct the cape had me worried. Boiled wool is about $30 a metre, and I know I make mistakes when I sew something for the first time. I didn’t want to waste money.

So today I got on my bike. It’s a glorious day—sunny and warm. I cycled the E & N trail to Store Street, admiring all of the graffiti along the way. I locked my bike in front of Value Village. They’ve reopened with new safety protocols. A vivacious young woman with purple hair, a plexiglass face shield, and a ready smile was stationed at the entrance, spraying each shopper’s hands with sanitizer. I headed straight to the back.  I found a big royal blue wool blanket with understated green criss-crosses for $5.99. It’s in the washing machine right now. I’ll use this wool for the first rendition of the cape. We’ll see how that goes. When I finally make a Courage Cape I am satisfied with (who knows, it may be the first iteration), I see myself wearing it with confidence as I edit a mystery novel, my feet crossed casually on my desk.

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Forty-five days left until I return to work. I counted this morning. May I treasure each adventure. May you treasure each of your adventures.

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“Being satisfied with what we already have is a magical golden key to being alive in a full, unrestricted and inspired way.” Pema Chodron, The Wisdom of No Escape. I keep this little piece of paper on my desk to remind me that I have all I need to be content with  life. It’s all here.

 

 

 

For the love of books

Five days ago, I woke with an exquisite feeling of all-body all-soul nourishment. A rare feeling. My vivid dream was that I was wandering through a used bookstore—a warren of small book-filled rooms bathed in soft amber light. Lots of burnished wood, small upholstered chairs at the end of each row of bookshelves to sit and pore over the pages of an illustrated Alice in Wonderland or Daumier’s lithographs. The dark orange spines of  Penguin editions beckon me, I walk dreamlike down corridors of books, taking volumes from shelves, paging through them, enjoying the quiet warmth of this place, just a clock ticking somewhere. It reminded me a bit of Bastion Books, one of the few remaining independent used bookstores in Victoria, with its welcoming nooks and crannies. In my dream, I wander to the far end of this bookstore to a small doorway then enter a compact room where my three sons sit on straight-backed chairs as if expecting me, all smiling as I approach. They rise to hug me. We embrace without words, and I feel their height and strength flow into me. And then I am awake, full to the brim.

The dream was significant to me now because I miss both hugging my sons and access to books (I haven’t explored the relationship between those two things…). Although I can talk to my sons on the phone, through text, or video-chat, their physical hugs are off limits. The libraries are shut, and the bookstores are too—they allow for online ordering, but the brick and mortar stores are locked, and I cannot materially browse, an activity that sustains me. In a synchronous turn of events, I came across The Booksellers, a documentary available online via Cinecenta, the movie theatre at the University where I work. Cinecenta is another small business suffering financially during this pandemic. Their theatre is dark and shuttered, the snack bar where I got so many coffees is now deserted. So they partnered with Kinosmith to offer this documentary. After clicking a link provided on their website and paying by credit card, I was able to watch a fascinating exploration of booksellers in New York City. This history of the rare and antiquarian book trade in that diverse city was peppered with interviews with some of the unusual and eccentric people that devote their lives to books as precious objects.

After watching the doc, I started to think about how my constrained access to books lately due to Covid-19 has actually enriched my life in an unforeseeable way. Because I didn’t have my usual broad choice of reading material, I started to forage a little more intently in the free little libraries in the neighbourhood. Some cautious neighbours had removed all of the books from the shelves of their little libraries and posted signs explaining that they would re-stock after the risk of virus contamination had decreased. Thankfully, others had kept their books on the shelves, and I found myself returning to these spots over and over and taking books I wouldn’t normally be interested in.

IMG_1608A few weeks ago, I picked up Octavia Butler’s The Parable of the Sower from the cute little library on the front yard of a house around the corner. “Take a Book, Leave a Book” was painted in curlicued white letters across the blue cupboard doors. When I was a teenager, I decided I wasn’t interested in science fiction. Somehow, I only wanted to read things that were “real.” So I turned to 19th century British novels and early-mid 20th century American writers like Philip Roth and Saul Bellow. Of course I have cast my reading net much wider since then, but I still don’t tend to be drawn to science fiction or its sister genres, fantasy and horror.  Yet, as I dug into Butler’s novel, I became engrossed by the young female narrator/ protagonist Lauren who is bent on survival in a dystopian America of the future. Her warrior spirit drives her to escape from the murder of her family and razing of her home in a gated community in Southern California and form a motley tribe of people all searching for safety. Due to her mother’s drug abuse, Lauren was born with hyperempathy, a disability that has her feeling other people’s pain to a debilitating degree. She develops a religion called Earthseed, whose God is Change because the only thing we can be certain of is that everything changes. What felt eerie about this novel, written in 1993, was that Butler’s portrayal of a dystopian nation read as strongly resembling Trump’s America.

After finishing The Parable of the Sower, I felt I must read the sequel, Parable of the Talents (1998); however, only in a world of magic would I find that book in a free little library. So I borrowed Michael’s Kindle and splurged on the e-book, and I am devouring it now. I’m still in the early chapters, and I am curious what will happen to the tyrannical megalomaniac president whose slogan is “Make America Great Again.” I am not kidding—this president really is a character in a novel published in 1998.

IMG_0812I always prefer books as objects over digitized texts. I love the feel and look of books. I love to explore marginalia and marks, run my hands over bindings, examine tatters and pages folded over, text that has been underlined. The other day I picked up a well worn novel (The Lotus Eaters by Tatjana Soli) from a free library that had written in the inside cover in elegant cursive, “Property of” followed by a rectangular stamp: The Cavern Hotel and Café, El Nido, Palawan. I Googled this mysterious place and discovered it is a hotel offering pod accommodations in the Philippines. So interesting. (The next day, Trip Advisor wondered if I would like to see the current rates for staying the Cavern.)

Even though I recycle books through free libraries and friends, I do keep a library at home of books that I love: poetry and feminism, how to write and teach writing, graphic novels and memoirs, and twentieth-century American novels I had the privilege of studying and teaching for a short while.  But lately I have appreciated how the e-book allows me to read while Michael sleeps. With the slim Kindle propped up under the covers as I curl around it in IMG_0788 2the dark, I enter into the world of Butler’s novel, where kindness is the last good thing, where people band together in tribes because love and human relationships are all that we have, and where impermanence is the only truth. Wait a minute, all of that is sounding familiar. Is it really the future, or is it now?

I wake up every morning in this dream-like world, and I say to myself, “I wonder what will happen today?”

 

 

Sticky and Sponty

By Madeline and Michael

Madeline: We could be driving anywhere—in a way, it doesn’t matter because it is all about the internal journey. One of the things we’ve been balancing and talking about is spontaneity and discipline or restraint (near antonyms of spontaneity).  Michael calls the force opposing spontaneity (and one he associates with his own character) as “stick in the mudness,” though I don’t see him this way at all. He has a tonne of carefree magic in his soul balanced by “Great East Discipline” (one of his Buddhist names, which is very fitting).

We have tried to balance these two energies between us on this trip while we balance them in ourselves.  Perhaps Michael has more discipline than I, and he has taught me that we need to spend the longer days in the car to cover the kilometres (Canada is enormous).  Perhaps I have more appetite for being impulsive (“let’s stop at this lake and swim!”), but we need both of these energies to make the trip go. If Sponty runs the show, we follow every whim, popping into thrift stores and following hiking trails for an elusive kingfisher, and we never actually get to Toronto. If Sticky runs the show, we get there in record time, but exhausted, never loosening up and letting bursts of impulse reveal the magic in the everyday.

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We have had some longer days, like July 16. We left the Soo at 8:20 a.m. and arrived in Kenora at 5:20 (well, 6:20, but we slipped into the Central Time Zone at some point). Pacing ourselves with frequent breaks and seat switches, we made it to Kenora feeling pretty good.

The long day (Soo to Kenora) made Winnipeg on July 17thpossible! Thunderstorms were predicted, so rather than camping (which we still haven’t gotten around to), we decided to do a short day, arriving in Winnipeg in the early afternoon and exploring.  What treasures we beheld…

We wandered into Á la Page, a comfortable, homey business selling second-hand books at 200 Provencher Blvd. in St. Boniface, and found that all books were 50% off!  The green corduroy couch near the front of the store beckoned—so comfy. I sat down and started paging through a book on intuitive healing while Michael looked at a book of Buddhist art. The catalogue had a definite leaning toward the metaphysical, and more than half the titles are in French.  I asked the young man at the cash desk if the place was going out of business because the half-price sale seemed to me a sign. “Not yet,” he laughed. We chatted about how you have to be passionate about books to run an independent bookstore. I feel recommitted to supporting Victoria’s independent bookstores.

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I loved St. Boniface not only for its charm and beauty, but also because I felt so comfortable speaking Anglais, whereas in Québec not so much. I had a thought I’d love to spend a summer in St. Boniface learning French and getting to know the neighbourhoods.

In the evening, we discovered a textile show by three Franco-Manitoban (is this a proper descriptor?) women—what a find! I fell in love with Rosemarie Péloquin’s felt faces and heads that depict old age in a truthful and tender way.

On our Winnipeg afternoon, we wandered. We embraced what we came upon in our wanderings.  Discipline builds the dance floor for the jazz-dance of spontaneity.

Michael: One of the things I am learning on this trip is that Sponty helps me to open to the world with a child’s heart, and when I do that I find unforeseen jewels, such as Medicine Hat which I wrote about in an earlier post. Today I am reflecting on the magic of Manitoba.

Waking up in our little Jackfish Cabin and seeing a weather forecast of thunder storms, we decide to drive to Winnipeg, enjoy a shorter day, and see what we might find.  What follows is completely magical.

We meet Barry S. Shore, owner and proprietor of Fat Cat Records.  As Barry said, he “used to shoot for Warner Brothers”, and his walls were adorned with black and white photos of rock stars, clearly shot from the close to the action vantage point of a press photog— exquisitely, dramatically, and lovingly framed, faces wearing many masks: passion, sadness, feral snarls. Fat Cat specializes in West Coast Blues, which Barry explains to us is a sub genre of the blues with elements of jazz and bop built in.  He has only been open three weeks, but this is his third record store, and this way he only has to sell the stuff he likes.  He says the store gives him something to do  in his retirement—hmmm, is there a theme here? We buy a music-themed print, a Fat Cat Records tee shirt and a Lynwood Slim CD.  I am often struck by synchronicity, and as we leave it strikes me that we’ve been listening to Stuart McLean’s stories about Dave, owner of the Vinyl Café, Canada’s smallest record store. Wow, I think, we just met an aging Dave and visited the Vinyl Café!

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Winnipeg Fringe is on, and after attending a stand up performance in St Boniface, we venture out for a walk on the boulevard. I wear hearing aids, and at times the internal combustion engine is the plague of my existence–cars without mufflers and motorcycles assault my senses in the most shocking and violent way.  Today is one of those days, so I want, need respite. Across the street we see green grass beside railroad tracks and walk towards it, expecting tracks, grass, little more.

Instead we find a path that leads to a footbridge over the Assiniboine River, and a forested glen with a winding path.  The reflections of the forest in the river, the sweetness of birdsong, Madeline’s hand in mine and our shared silence are entrancing and nourishing in a way that I really need.  Another unexpected jewel.

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As we return across the bridge, we find remnants of paper fastened to the bridge deck, printed but no longer legible.  A placard explains that this is an art installation, Pages and Passages by Eric Plamondon. The pages are pulled from the stories of 30 Manitobans-poems by Louis Riel and Gabriel Dumont, but also more modern folk. Each pedestrian and cyclist can read the stories, but their passing obscures them a little more each day, thus with the passage of time we affect each other’s stories.

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I have been thinking a lot about privilege on this trip, about how my privilege manifests in blind spots, which by definition I can’t see. This is another jewel-an opportunity to see how in just living my life, in just passing through, I affect the stories of others.  I return to the road with a deep sense of gratitude and magic.

 

A play date with poetry

Sometimes I like to plan whimsical dates with my husband, to plant an hour or two with small surprises. You never know what you’ll find, what tiny miracle may blossom before your eyes.

One weekend in March, I arranged such a date.  We headed downtown, and as we started to walk Victoria’s chilly streets, I pressed a five-dollar bill into Michael’s hand.

“We’re looking for street musicians and we’re going to give them money. If they’re good. Maybe even if they’re not.”

We found neither good nor bad musicians. Instead, we found a lone artist in front of Munro’s Books replicating famous paintings in jewel-coloured pastels, brightening up Government Street. That day he was drawing what looked like an Alphonse Mucha head of a woman juiced with lots of reds and oranges.

We admired his skill, and my husband placed his $5 bill in the hat. Next we headed up to Russell’s Books, second floor, poetry section.

“You have $10 to buy a book of poetry,” I told Michael.  We stood side by side, pulling out slim volumes, one after the other, reading lines, testing their merit. Did we feel something, see something? Was there language that lifted us out of ourselves?

We finally settled on our books and headed to Chapters, second floor, Starbucks. I bought us coffee and we sat perched on stools overlooking Douglas Street. We sliced apples and cheese and shared a little picnic there.

“Now,” I told him, “I’ll read my poem into your ear, and you’ll read yours into mine.” I can be very bossy. When I was 11, I used to corral the neighbourhood children into our basement and set up “school” where I could be the teacher, telling them what to do.  I am lucky that Michael is very tolerant and accommodating of my “play dates.”

Michael placed his mouth close to my ear and read Marilyn Bowering’s “Three Swans and an Owl”: “I remember three swans,/with black ribbons in their beaks,/that flew from the loch by the crags…” My favourite lines were “I remember the swans in the ache of winter,/ their crystal bones primed with light/ as they fly, black-mouthed with signs.”

I then leaned into Michael’s side, standing beside his stool as the cars zipped below us and all around us people jostled and chatted. I read to him a remarkable glosa by P.K. Page, from her book Hologram, and I was hooked. When we got home, I sat on the couch and read all 14 poems.

Published in 1994, Hologram comprises 14 glosas, a complex form dating back to the late 14th, early 15th century used in the Spanish court. First you take an opening quatrain written by another poet. You write four ten-line stanzas, the concluding lines taken consecutively from the quatrain. Each stanza’s sixth and ninth lines must rhyme with the borrowed tenth. Page explains in the foreword how she struggled to master this form. First the choice of lines from another poet is difficult. Lines cannot be enjambed; they must be or appear to be end-stopped. And then you must make everything run smoothly; the borrowed lines have to somehow match your own sensibility or run parallel to it in some way you can work with. She makes the distinction of doing this as an exercise—which anyone can do—and actually catching some light or brilliance in the borrowing and crafting anew.  She uses wonderful quatrains from Bishop, Rilke, Lawrence, Eliot, Serafis, and others as the basis of her glosas.  Here is a sample poem “Autumn,”her borrowing for this one from Rilke.

I was fascinated: I had to try this form. I finally found four lines, quite plain and domestic, from Denise Levertov, whom I love. Her poem “Invocation” is for a house that the speaker is leaving, but hopefully will return to. Using an old house and Levertov’s lines as the foundation, I wrote a poem ostensibly about an old man leaving his farm, but really about the “the art of losing,” as Elizabeth Bishop describes it in “One Art.”  All that we must lose as we grow old: homes, memories, strength, possessions, people…

“His life, a house” definitely falls into the category of exercise (quite a tortured exercise in trying to rhyme with serapes and thus an ignominious ending), but I’ve enjoyed heralding the beginning of poetry month with this attempt at a glosa.

 

First, here is the foundation of my “house”:

from Denise Levertov’s “Invocation”

Silent, about-to-be-parted-from house.
Wood creaking, trying to sigh, impatient.
Clicking of squirrel-teeth in the attic.
Denuded beds, couches stripped of serapes.

And here is my glosa:

His life, a house

Dusk breaks the glowering sky with
light as he ambles up the steps
now stooped and slow. One last check to see
the floors all swept, swallows looping
by the naked windows. Oh! phantom
shape in the pasture, lone sheep that roused
him late one night, his gentle hand tugged
at tiny hooves descending, a breech that Easter.
No more a farmer? His mind bargains like Faust.
Silent, about-to-be-parted-from house.

Upstairs he climbed to fathom forty years
of sleeping here. The bedroom’s quiet now,
silent but for sighs, his own, yet echoing her
pleasure. Sharply angled ceiling stained
from rain, but smoke and jazz used to fill
this space. This is what we meant
when we spoke of love: the low vibrating
line of deep contentment thrumming
underground, through a marriage spent.
Wood creaking, trying to sigh, impatient.

Placing pulsing hands upon the sill,
Looking past the sedgy pond to where
two horses graze, but only in his mind.
He strides along the edge and checks electric
fences, smells the turf, feels such a well
of joy throb here, welcome, automatic,
his response to being outdoors, to being
of use, to being a man. His palsied
hands fall to his side. The house is static.
Clicking of squirrel-teeth in the attic.

His life a house shorn of all goods.
Drapes once protected him from night, from
fears, from cold. Now curtains gone, the winter
sun burns in through gelid panes of glass
and touches wooden floors. No carpets here
to soak up all remembered laughs and happies,
his life an unprotected, wind-lashed house.
No cloth, no coverings but only he, Lear-like
upon the hearth, exposed from head to naked knees.
Denuded beds, couches stripped of serapes.

oldman

 

Plants and Books for Sale

One Saturday in May I noticed a clearly lettered handmade sign taped onto a telephone pole near our house: “Plants and Books for Sale” followed by an address on a nearby street. My husband and I headed over; how could we resist? We approached a small white house screened by a cedar hedge. The driveway was lined with makeshift tables brimming with plants of various sizes and types. Printed sheets in clear plastic protectors provided information about each plant: latin name, care required, interesting facts.IMG_0937

Two deck chairs were set up at the head of the driveway. In one sat a woman, about 75 perhaps, with white hair and an anxious face. A teenaged boy sat next to her wearing a beige safari hat and glasses. He smiled at us and rose as we approached. “Interest…est…est…ed in buying some plants?” he stuttered. “Yes, in a bit” I answered. Looking at the woman I added, “But I am even more interested in the books.”

“Yes, well we have a house full of those, and they’re all for sale,” she announced, getting slowly out of the chair. “Follow me.” As we followed her into the dark hallway and throughout a warren of small rooms, I was impressed by the many bookshelves as well as boxes of books in the house. There must have been hundreds, even thousands of books. Books about philosophy, religion, mythology, art history. Shelf after shelf of novels, books of poems. Thick hard-covered books about countries of the world, about ships, and about plants. Politics, history, economics. This was an incredible collection, accumulated over a lifetime, evidence of an astute and curious reader.

“If you don’t mind me asking, why are you selling all of your books?” I ventured.

“They belong to my husband. He just had a stroke. They said he’ll never read again. And he won’t want them here when he gets back from the hospital. So they’ve all got to go.” She spoke in a rather brusque fashion, then turned on her heel and went back outside.

What a thing to happen! How unfair life is, to rob a man of one of his central pleasures!

My husband and I wandered through the rooms browsing, ending up on the front porch where several cardboard boxes set up on card tables overflowed with books. The boy was soon standing beside me. “Was your grandfather a professor?” I asked. “Yes, he was, before he retired,” the boy replied. We stood companionably together thumbing through books.

For one dollar each I bought Antonia Fraser’s Must You Go? My Life with Harold Pinter, Norman O. Brown’s Love’s Body, and Through the Flower: my struggle as a woman artist, by Judy Chicago. I tucked them away and forgot about them.

This week I discovered them atop a tall pile under my sewing table.

Fraser’s account of her long relationship with Pinter is comprised mostly of short, choppy journal entries. I read the first fifty pages and realized that the intricacies of their affair, the play reviews, the money problems, the vitriolic ex-wife, the children: none of these things interest me. I don’t really like Pinter’s plays, and I couldn’t get through Mary Queen of Scots. Sure, it’s a real-life romantic love story, and I am a sucker for those. But why on earth did I buy this book, when there were so many other better ones?

I reflected on this for a bit and then it came to me. It was the clippings. When I first handled this book at the sale, three slips of folded newsprint fell out: all from the Globe and Mail, all published in different months in 2010. One was a review of the memoir by Keith Garebian, the other two were reflections about Fraser’s book by Ian Brown and Elizabeth Renzetti. Two of the clippings focused on the uncontrollable force of love. As Brown wrote, “sometimes people’s hearts just overtake them.” Pinter and Fraser, each in their early forties, were both in long marriages with other people. With cyclone force, they fell in love with each other.

The clippings told me a story about this person I’d never met. As the folded slips fell out of the paperback, they brought an image of an old man sitting at the kitchen table in the sun with a mug of coffee, a pair of scissors, and the Globe and Mail. Carefully cutting out articles, folding them precisely, and tucking them into the book he’d recently enjoyed.

Perhaps he loved Pinter’s plays or Fraser’s historical biographies and was curious about the scandal they created in London in 1975.

Or perhaps he was moved by this grand love affair, where two people ignored social expectations and fell into the vortex of attraction and emotion. Perhaps this love story stirred some deep longing in his own heart. In any case, the clippings showed his interest in the book. And they also show his meticulous attention to detail, his wish to capture information and cross-reference it. I like to think the clippings give me a glimpse into his lively, complex mind before the fateful stroke. Or perhaps I’m just telling stories.

I also bought a large pot of Autumn Joy at the sale. The grandson, who shared with us his dream of becoming a botanist some day, told me I could look forward to reddish pink blooms in the fall.

Works mentioned

Brown, Norman O. Love’s Body. New York, NY: Vintage Books, 1966.

Chicago, Judy. Through the Flower: my struggle as a woman artist. Anchor Books, 1977.

Fraser, Antonia. Must You Go? My Life with Harold Pinter. Random House, 2010.