Our stories die with us

When I was in my forties, my mother was in her seventies. (We could rapidly figure out each other’s age because I was born when she was 30.) Those days, I had scant time for or interest in her stories. Busy with kids, negotiating the break-up of my marriage, and immersed in the chaotic life of a graduate student, I was living my life 3,000 miles away from my mother. 

We talked on the phone weekly and visited once or twice a year. When she started to tell a story from the past, I often zoned out or became irritated. I didn’t really care, or I thought I’d heard it before. She sensed my impatience because eventually she stopped expecting a weekly phone call. “You sound too busy,” she said. I didn’t disagree. My forties turned to fifties; her seventies turned to eighties. We kept in touch, but calls were infrequent.

On Valentines Day, it will be six years since her death. I am 66 now, and at least a couple of times each week, I think of something I want to ask her. Some thread we dropped that I’d like to pick up again. Some mystery from her past I want to understand. Some memory I want her to clarify. (There are so many amorphous, shady memories—are they true?)

How did you make that wonderful crème caramel? I wish I’d gotten the recipe. Tell me more about the trip you took to Russia. When you returned from the trip and tried to tell me about it, I had so much on my mind I didn’t listen. But now I really want to know. And the other trips… so many European cities you visited, sometimes with groups of students, showing them great works of art and architecture. I wish you could tell me more.

You didn’t talk to your own mother for decades. I never knew her, only met her once. Why were you estranged? Your childhood was traumatic. Is it true you missed a year of school because you didn’t have shoes to fit your feet? That you learned to drive the tractor at age nine (or was it 12) so you could help on the farm? That your dad kicked you out of the house at 17, but he’s the one you loved? Am I misremembering your narratives?

I have the old phone number in my head 416-922-9534; if only I could call, we would chat. She’d be happy to hear from me and to reminisce, I know. But she’s no longer available. The stories, too, are gone. They died with her. 

I had the wherewithal to record my father talking about his life in 2014 when he was visiting (he was 87). I asked him a series of questions. Now, I am glad to have his voice preserved as he talks about his parents, being a father, his life as an academic and farmer, and formative childhood experiences. For example, he describes discovering an injured bird when he was a young boy, taking it home and nursing it back to health, then releasing it. That event cemented his lifelong love for birds.

I feel wistful now that I didn’t make audio recordings or write down some of my mother’s stories. 

I signed up for an online course, “From Autobiography to Illustrated Story.”  The goal is to produce a short, illustrated book about an object that we still have from childhood: its provenance and meaning to us. I have precious few objects to choose from. The yellow Tonka truck. A doll my mother made for me out of an old sock with yarn hair and an embroidered mouth, nose, and eyes. Little Bear, the Steiff teddy. And I have some things that belonged to my mother.

I decided I wanted to write about my mother’s Macchiarini pendant. My sister took it from her house after her death and gave it to me, thinking it suited me. I agree. Mom loved the work of Peter Macchiarini, an American Modernist jeweller (1909-2001) from North Beach, San Francisco. The several pieces my mother owned were passed down to us, her daughters. I have a couple of brooches, the pendant, and two belt buckles, and my sisters have other examples of his work.

I want the pendant to tell a story—a story about my mother’s love for mid-century art, particularly from the Bay Area. Mom knew Peter, or at least I think she told me she did. She must have had anecdotes about how she bought the jewelry, what he was like, her San Francisco connection to him. She wore this pendant often, her signature piece. The photo of her and my dad shows her wearing it in 1964. She is wearing it again in the photo with her cat when she was in her sixties.

But the stories about Mom’s relationship with Macchiarini died with her. I can’t remember anything, and now I can’t ask her about them. What can I say about this unusual round pendant, a playful amoeba shape carved into dark wood and set in silver and gold?  I can say that when I wear it, I feel warmth under its weight. Warmth around the heart, generated by affection. Our relationship was complicated. She was fucked up, inevitably passing along some of that to me. Yet there was so much love. She instilled in me a reverence for life’s beauty. And inextricable from that, a cellular knowledge of sadness. 

I notice that my left hand is placed on my right arm just as my mother’s left hand is placed on her right arm in the 1964 photograph. Coincidence?

A love to which there is no reply

We recently spent three days in New York City.

As I read the last line of Mary Oliver’s poem “Heavy”—”a love to which there is no reply”—it occurred to me that this describes my love for NYC. You can love NYC, but NYC doesn’t love you back. NYC doesn’t actually give a shit about you; the city is completely self-absorbed, and that’s just fine. It’s all part of the city’s mystique, its swirling, pigeon-flocked, neon-lit-glass-and-steel, rapid-fire, whirling-dervish, creative vibration. 

We stayed at a sweet hotel in the Flatiron district, saw wonderful exhibits at the Whitney and the Met, watched Kenneth Branagh as King Lear, went to a comedy show where five hilarious stand-up comedians made me laugh for ninety minutes. I loved all of it, every minute. But a few small vignettes stay with me and keep breaking the surface of my thoughts.  

One dollar for an original print

In the Whitney Museum gift shop there’s a vending machine at one end where you can slide four quarters into the slots, push, and out pops an original print of some NYC iconic object or scene by Ana Inciardi. We put our quarters in, and now we own two tiny prints (2.5 inches by 3.5 inches): a black and white cookie and a NYC water tower. Inciardi is kind of genius, isn’t she? I don’t know if she profits from this—surely a print for a dollar is not netting her much money. But it is such a delightful thing to encounter: a vending machine dispensing original art. I want art vending machines to be installed everywhere, machines where you insert coins and receive poems, collages, small clay sculptures, watercolours, flash fiction, holograms, fabric art, tarot cards… Can you see it? 

The women’s washroom at Barnes and Noble 

To use the washroom at the Fifth Avenue location of Barnes and Noble, you must first purchase something. At the bottom of your receipt is the bathroom code. I bought The Temporary, a novel by Rachel Cusk, an author I have been wanting to read (the novel is wonderfully written, but very depressing). I then used the code to enter the women’s washroom, where there was a line up for the two working stalls (there always seems to be one stall with a scrawled “out of order” sign). A woman of colour (#1) exited one of the stalls, but the next person in line (white woman) looked in, then withdrew with a look of disgust on her face. Woman #1, was busy washing her hands. I said to woman #2, “what’s the problem? You’re not going in?” Woman #2, not making eye contact with me, said cooly, “they got stuff all over the seat.” I went into the stall and saw a fine spray of water droplets on the seat, likely created by the toilet’s back spray. Quickly removed with a wipe of toilet paper. The venomous way woman #2 said “they got stuff all over the seat” implied something terrible, perhaps excrement smeared everywhere. Her contemptuous reaction was so overblown and ridiculous—it felt symbolic of a rising wave of incivility and prejudice in (American) society. Ugh.

Four girls draw a statue

I loved the two exhibits we spent time with at the Metropolitan Museum of Art: Mandalas, Mapping the Buddhist Art of Tibet and Mexican Prints at the Vanguard. As we left the museum, passing through the Leon Levy and Shelby White court filled with ancient Greek and Roman statues, I saw four teen girls sitting on the marble floor in front of a bench, absorbed in drawing a statue of a nude man. This is what I will remember from the trip… their bowed heads, their silent engagement with the statue and with each other. A refreshing palate cleanser after bathroom woman #2’s remark.  Oh, and the Joan of Arc by Jules Bastien-Lepage (1879): her face had me swooning.

Docent at the Met

We got a bit lost after the Mandala exhibit and asked a docent for help locate the gallery where the Mexican prints were on display. She led us rapidly through throngs of people, and I told her my mother had been a docent for years at the Art Gallery of Ontario (I had many moments of thinking of my mom in NYC—we visited the city together in my early twenties and saw, among other things, Zero Mostel in Fiddler on the Roof). The docent explained she had to do highlights tours for two years before they let her specialize in anything. I asked her what she specializes in now. Arms and armour, she answered. And I get to have another speciality, she said, but I am taking a break. Evidently, it’s exhausting to learn all there is to learn about the arms and armour in the Met’s extensive collection. 

Pumpkin Pie at the Malibu Diner 

Before the show at Gotham Comedy Club, West 23rd and 7th Avenue, we ate dinner at the Malibu Diner across the street. An old-fashioned American diner with a huge, laminated menu, plenty of booths with red vinyl benches, low chrome stools facing the long counter. All of the waiters spoke Spanish among themselves. When our waiter brought my twice-baked potato, I said Gracias Señor, and then he started to speak to me in Spanish, and I had to explain that I only know a few words. He laughed. 

We paid for our meals and went to the club, but we were early. The woman said come back in half an hour; they were running late. Where to go? The cold wind bit our cheeks that night. So, we returned to the diner, where the waiters welcomed us like old friends. Come, come to the back, sit in this booth, where you won’t feel the wind that sneaks in whenever somebody opens the door. It’s warm back here. Our same waiter from before brought pumpkin pie with whipped cream. Sometimes eating dessert is the perfect way to pass time.

Shakespeare groupies

We took our excellent seats at the Griffin Theatre (at the Shed), where we had tickets to see King Lear. In front of us, two women about my age were taking off their coats and chatting. They started to engage us in conversation—where were we from? Did we go to a lot of Shakespeare plays? They had both lived in Atlanta and belonged to a Shakespeare reading group. When one of them moved to Baltimore, Maryland, they figured that was it—they wouldn’t see each other again. But then the Maryland woman saw an advertisement for King Lear with Kenneth Branagh and called her Atlanta friend. Why don’t I buy tickets? You can fly here. We’ll go together. So, Atlanta woman got a flight to Baltimore, and that morning they’d taken the train from Baltimore to Manhattan. We’re Shakespeare groupies, the blonde woman from Atlanta said. In April, we’re going to see Denzel Washington in Othello, said the Baltimore woman. Shakespeare groupies. I love it. 

Window shopping

NYC is the best place to window shop. No need to buy a thing; just absorb the kaleidoscope of artifacts and moods rippling through glass. Mannequins wearing weird t-shirts, everything Harry Potter, bolts of cloth, soaps, sculpture, ceramics, sexy candles, life messages, and rainbow bagels.

Until next time…

We walked through Chelsea along a sidewalk that bordered a basketball court. Kids were shooting baskets on the first day of December, laughing, talking. A flock of grey pigeons passed overhead while the sun winked from behind a fringe of clouds. A bubble of pure joy passed through my body and into my head, exploding into a private smile. I love you, New York City; no reply necessary. 

Books

Last night in bed I was reading Dreyer’s English: An Utterly Correct Guide to Clarity and Style, an amusing book by Benjamin Dreyer, a Random House copy editor. I happen to be two weeks into my final six-week course for Simon Fraser University’s Editing Certificate, so my late night reading aligned with the language-focused mood I’m in. I was enjoying Dreyer’s humour when I read this sentence, which made me sit up in bed:

“You might—or might not—be surprised to learn that many copyeditorial man-hours have been expended over the decades as to the correct construction of the common vulgarity—and an enchantingly common vulgarity it is—used to describe an act of fellatio.”  After the term “man-hours” was an endnote: “I know I’m supposed to prefer and use ‘person-hours’ or ‘work-hours.’ I can’t, so I don’t. Please forgive me.”

It wasn’t the discussion of whether or not to use a hyphen with blowjob (Dreyer’s preference is no hyphen) that bothered me. I’m no prude (I hope). It was the insistence on “man-hours” without even trying to find an alternative. 

What about just writing “many hours have been expended by copy editors over the decades”? Such an easy way out of “man-hours,” a term that makes the labour of fifty percent of the world’s population disappear. I wonder if Dreyer is just paying lip service to the requirement of conscious editing, editing that does not harm or marginalize. Karen Yin created The Conscious Style Guide, such a useful resource. Countless other editors and writers have worked to use language carefully and critically as a force of good in the world. Dreyer has power, privilege, and pull, and he could use these forces for good by making some small adjustments. 

So, there I was, lying in bed, irritated by “man-hours.” What about the millions of “man-hours” women spend breastfeeding? And that started me thinking of breastfeeding, women feeding their infants and toddlers with nourishment produced from their own bodies. Once I started to think of breastfeeding, scenes from two novels came into my mind, one from John Updike’s 1968 Couples and the other from John Steinbeck’s 1939 Grapes of Wrath. In both scenes, an adult man is sucking at the breast of a lactating woman. Updike’s scene is highly erotic (or at least, I found it so when I read it in my twenties), whereas in Steinbeck, the character Rose of Sharon is offering her breast to a starving man, an image I find disturbing. I’ve forgotten so much from the thousands of books I’ve read in my life. But those two scenes have stayed with me throughout the years. 

In our new house, we have a bookshelf at the top of the stairs, so every time I ascend to the main living space, a patchwork of book spines meets me like an old friend. The elongated blue U on the thick spine of James Joyce’s Ulysses always catches my eye. My mind likes to repeat itself, going back to well-trod memories, and so I return over and over—with nostalgia—to the summer in grad school when I studied that great modernist novel. It was an intense, six-week seminar course. A small, intimate group of students, mostly women, met for three hours, twice weekly. Each student had to present several times on chosen topics. I was working hard. Add to my hard work and yearning for an A, the presence of a provocative, flirtatious professor who created a highly charged atmosphere in the hot seminar room.

I was immersed in the complexity of Joyce’s schema for the novel, based on Homer’s Odyssey, and by turn delighted then confused by his fresh, arcane, mysterious writing. I could slide down rabbit holes every day, trying to parse meaning. 

One day, I took the boys to the beach at Thetis Lake and brought the novel with me. We went in for a swim, and as we came up to our beach blanket where I had laid Joyce’s novel, my six-year old son, who was learning to read, said to me, “Why are you reading a book called Useless?” I laughed. I could see how his mind’s eye read useless; so many of the same letters as Ulysses. I reported this to my professor next class, and he couldn’t stop laughing. He thought what my son said was inadvertently profound, the title Useless pointing to the modernist idea of the inutility of art: art for art’s sake. 

In the mornings, I’ve been trying to not grab my phone immediately, but instead, to read and write. I’m reading Jessica Dore’s Tarot for Change: Using the Cards for Self-Care, Acceptance, and Growth. I first discovered Dore when my husband, Michael, told me about her newsletter, Offerings, on Substack. I love the way she thinks about books and tarot and life, so I borrowed her book from the library, and it’s on the coffee table, ready to dip into whenever I sit down for a spell. It’s funny, the actual tarot card she is writing about (and she writes about all 78) doesn’t matter much—each page has some nugget of wisdom, wisdom from her life experience, and from theology, psychology, literature; wisdom drawn from C.G. Jung, D.W. Winnicott, and newer therapists like Marsha Linehan and Steven Hayes. I enjoy the nuggets. 

Here’s an example of a Dore nugget—this is from her comments on the Empress:

“The Empress represents nature and is, in my experience, one of the most misunderstood arcana in the tarot. People love her but can’t put a finger on why. I think it’s that we long to be in our bodies but have forgotten how, and she shows us what it would feel like if we could. Many of us think of the wild as something ‘out there,’ and I think that’s sad for us. It shows how cut off we are from the fact that somewhere deep down and old we are still the wild, and the body—with all its cycles and rhythms and ebbs and flows and generation and degeneration—is proof.” (pp. 47–48) 

Folk Embroidered Felt Birds: 20 Modern Folk Art Designs to Make & Embellish by Corinne Lapierre. I took this book out of the library and promised myself I’d make two birds before it was due back. I like embroidering at the end of the day, after my mind has been busy with thinking, editing, word stuff. Nice to just sew coloured thread in pretty designs. I met my modest goal—I made a wonky robin and a not-bad pigeon. Then I got a notice the book was due and couldn’t be renewed, as somebody else wanted it. I made a heart for a friend’s birthday, then another heart with a favourite quotation on it, “still, flowing water” from Ajhan Chah, which is to remind me of the paradox that mind is both still and flowing. I don’t entirely understand his talk on this topic, but I still find it inspirational. Then I took out another book by Lapierre, Fabulous Felt, and I made some fish. But I realized what I really want to do is to make all of those twenty birds from her felt birds book, so eighteen more. And it seems that everybody wants the library book, so I ordered a copy and it arrived today. Lots of birds to come!

Room With a View

We moved to a new house at the end of June. We’ve slowly started to hang pictures on the walls. My new favourite spot to sit is at one end of the blue couch, feet up on the old footstool that used to belong to my mother-in-law. I can see the Olympic Mountains from where I sit, through the big sliding doors to the balcony. The mountains are sharp snowy peaks one day, and ghostly shapes draped by veils of cloud the next. Today, the smoke from the Sooke fire smudges the place between land and sky. I like this view. It feels very expansive, big sky all around us hosting clouds and sun, mountains there like a mirage, a faraway dream. Just imagine it…my photos don’t do justice.

I sit on the couch and gaze at the interior view. High on the wall above the plant table we hung Portrait of Marion (1946), an oil painting by Irish American painter Luke Edmond Gibney who lived in the San Francisco Bay area (1904–1960). My mother loved many California artists, particularly those from the Bay area, where she lived for many years and where I and my sisters were born. She collected paintings by Joe Tanous, Robert Moesle, Emmy Lou Packard, Lou Gibney, and Geneve Rixford Sargeant as well as plenty of jewelry designed and made by Peter Macchiarini (jeweler and sculptor). 

I grew up with Portrait of Marion in our houses, and as a child, I pretended the woman in the painting was my mother. I both loved and was slightly scared of her—beautiful, aloof, pale, mysterious. And there is a ghost of a resemblance to my mother in Marion—the straight, very dark brown—almost black—hair. The remote, unreadable expression. Because I couldn’t see her eyes, I felt nervous. What was she thinking? Feeling? The piece unsettled me as a child, but I can be unsettled by a piece of art, yet still feel very close to it. 

The year after my mother died, I precipitously arranged an online auction to sell off most of her art collection, including Portrait of Marion. I am grateful now that only a few pieces sold, and Marion remained in our family for me to reclaim. Sometimes you can be in too big a hurry to get rid of stuff.

These days, I feel great affection for this dignified, unknowable woman.

Another lovely spot in our new house is to sit at the dining room table, where I have views of the water and the edges of Portage Park. The park is both meadow and forest bordering Thetis Cove on Esquimalt Harbour and is named for an old portage route between the harbour and Gorge waterway.

The view from the window invites us outside, across the railroad tracks to the park trails. Trees, plants, birds, and rabbits abound. Fennel towers scent the air liquorice as I pass. Tall meadow grasses and salal, furry thimbleberries, prickly thistles, Oregon grape, Queen Anne’s Lace. Apple trees and blackberry bushes along the trails will yield sweet fruit, free for the picking, by August and September. 

When we walk for five minutes through the forest, we reach the pebbly shores of the cove. Richards Island is before us, with Fisgard Lighthouse to the right. We stand on the beach in the mornings, entering the peace and quiet of this land. At low tide a few leggy herons feed in the shallows and eagles spin overhead. I am privileged to live here, lək̓ʷəŋən Traditional Territory, home of the Songhees and Esquimalt First Nations.

The name of our new road is Hallowell, which makes me think of hallowed or holy ground, All Hallows Eve (Halloween, my birthday), and being well. I like these word associations. 

It took us weeks to get around to smudging our house, but finally, we did. We lit the sage stick and walked from room to room, fanning the sweet smoke, repeating these words: 

May this space be a place of love, peace, and joy. 
Let this smoke cleanse away any lingering negativity from the past. 
May all who enter here feel welcome and blessed. 
With the healing power within, I cleanse and purify my body, mind, and spirit. 

 We like it here.