Our stories die with us

When I was in my forties, my mother was in her seventies. (We could rapidly figure out each other’s age because I was born when she was 30.) Those days, I had scant time for or interest in her stories. Busy with kids, negotiating the break-up of my marriage, and immersed in the chaotic life of a graduate student, I was living my life 3,000 miles away from my mother. 

We talked on the phone weekly and visited once or twice a year. When she started to tell a story from the past, I often zoned out or became irritated. I didn’t really care, or I thought I’d heard it before. She sensed my impatience because eventually she stopped expecting a weekly phone call. “You sound too busy,” she said. I didn’t disagree. My forties turned to fifties; her seventies turned to eighties. We kept in touch, but calls were infrequent.

On Valentines Day, it will be six years since her death. I am 66 now, and at least a couple of times each week, I think of something I want to ask her. Some thread we dropped that I’d like to pick up again. Some mystery from her past I want to understand. Some memory I want her to clarify. (There are so many amorphous, shady memories—are they true?)

How did you make that wonderful crème caramel? I wish I’d gotten the recipe. Tell me more about the trip you took to Russia. When you returned from the trip and tried to tell me about it, I had so much on my mind I didn’t listen. But now I really want to know. And the other trips… so many European cities you visited, sometimes with groups of students, showing them great works of art and architecture. I wish you could tell me more.

You didn’t talk to your own mother for decades. I never knew her, only met her once. Why were you estranged? Your childhood was traumatic. Is it true you missed a year of school because you didn’t have shoes to fit your feet? That you learned to drive the tractor at age nine (or was it 12) so you could help on the farm? That your dad kicked you out of the house at 17, but he’s the one you loved? Am I misremembering your narratives?

I have the old phone number in my head 416-922-9534; if only I could call, we would chat. She’d be happy to hear from me and to reminisce, I know. But she’s no longer available. The stories, too, are gone. They died with her. 

I had the wherewithal to record my father talking about his life in 2014 when he was visiting (he was 87). I asked him a series of questions. Now, I am glad to have his voice preserved as he talks about his parents, being a father, his life as an academic and farmer, and formative childhood experiences. For example, he describes discovering an injured bird when he was a young boy, taking it home and nursing it back to health, then releasing it. That event cemented his lifelong love for birds.

I feel wistful now that I didn’t make audio recordings or write down some of my mother’s stories. 

I signed up for an online course, “From Autobiography to Illustrated Story.”  The goal is to produce a short, illustrated book about an object that we still have from childhood: its provenance and meaning to us. I have precious few objects to choose from. The yellow Tonka truck. A doll my mother made for me out of an old sock with yarn hair and an embroidered mouth, nose, and eyes. Little Bear, the Steiff teddy. And I have some things that belonged to my mother.

I decided I wanted to write about my mother’s Macchiarini pendant. My sister took it from her house after her death and gave it to me, thinking it suited me. I agree. Mom loved the work of Peter Macchiarini, an American Modernist jeweller (1909-2001) from North Beach, San Francisco. The several pieces my mother owned were passed down to us, her daughters. I have a couple of brooches, the pendant, and two belt buckles, and my sisters have other examples of his work.

I want the pendant to tell a story—a story about my mother’s love for mid-century art, particularly from the Bay Area. Mom knew Peter, or at least I think she told me she did. She must have had anecdotes about how she bought the jewelry, what he was like, her San Francisco connection to him. She wore this pendant often, her signature piece. The photo of her and my dad shows her wearing it in 1964. She is wearing it again in the photo with her cat when she was in her sixties.

But the stories about Mom’s relationship with Macchiarini died with her. I can’t remember anything, and now I can’t ask her about them. What can I say about this unusual round pendant, a playful amoeba shape carved into dark wood and set in silver and gold?  I can say that when I wear it, I feel warmth under its weight. Warmth around the heart, generated by affection. Our relationship was complicated. She was fucked up, inevitably passing along some of that to me. Yet there was so much love. She instilled in me a reverence for life’s beauty. And inextricable from that, a cellular knowledge of sadness. 

I notice that my left hand is placed on my right arm just as my mother’s left hand is placed on her right arm in the 1964 photograph. Coincidence?

Room With a View

We moved to a new house at the end of June. We’ve slowly started to hang pictures on the walls. My new favourite spot to sit is at one end of the blue couch, feet up on the old footstool that used to belong to my mother-in-law. I can see the Olympic Mountains from where I sit, through the big sliding doors to the balcony. The mountains are sharp snowy peaks one day, and ghostly shapes draped by veils of cloud the next. Today, the smoke from the Sooke fire smudges the place between land and sky. I like this view. It feels very expansive, big sky all around us hosting clouds and sun, mountains there like a mirage, a faraway dream. Just imagine it…my photos don’t do justice.

I sit on the couch and gaze at the interior view. High on the wall above the plant table we hung Portrait of Marion (1946), an oil painting by Irish American painter Luke Edmond Gibney who lived in the San Francisco Bay area (1904–1960). My mother loved many California artists, particularly those from the Bay area, where she lived for many years and where I and my sisters were born. She collected paintings by Joe Tanous, Robert Moesle, Emmy Lou Packard, Lou Gibney, and Geneve Rixford Sargeant as well as plenty of jewelry designed and made by Peter Macchiarini (jeweler and sculptor). 

I grew up with Portrait of Marion in our houses, and as a child, I pretended the woman in the painting was my mother. I both loved and was slightly scared of her—beautiful, aloof, pale, mysterious. And there is a ghost of a resemblance to my mother in Marion—the straight, very dark brown—almost black—hair. The remote, unreadable expression. Because I couldn’t see her eyes, I felt nervous. What was she thinking? Feeling? The piece unsettled me as a child, but I can be unsettled by a piece of art, yet still feel very close to it. 

The year after my mother died, I precipitously arranged an online auction to sell off most of her art collection, including Portrait of Marion. I am grateful now that only a few pieces sold, and Marion remained in our family for me to reclaim. Sometimes you can be in too big a hurry to get rid of stuff.

These days, I feel great affection for this dignified, unknowable woman.

Another lovely spot in our new house is to sit at the dining room table, where I have views of the water and the edges of Portage Park. The park is both meadow and forest bordering Thetis Cove on Esquimalt Harbour and is named for an old portage route between the harbour and Gorge waterway.

The view from the window invites us outside, across the railroad tracks to the park trails. Trees, plants, birds, and rabbits abound. Fennel towers scent the air liquorice as I pass. Tall meadow grasses and salal, furry thimbleberries, prickly thistles, Oregon grape, Queen Anne’s Lace. Apple trees and blackberry bushes along the trails will yield sweet fruit, free for the picking, by August and September. 

When we walk for five minutes through the forest, we reach the pebbly shores of the cove. Richards Island is before us, with Fisgard Lighthouse to the right. We stand on the beach in the mornings, entering the peace and quiet of this land. At low tide a few leggy herons feed in the shallows and eagles spin overhead. I am privileged to live here, lək̓ʷəŋən Traditional Territory, home of the Songhees and Esquimalt First Nations.

The name of our new road is Hallowell, which makes me think of hallowed or holy ground, All Hallows Eve (Halloween, my birthday), and being well. I like these word associations. 

It took us weeks to get around to smudging our house, but finally, we did. We lit the sage stick and walked from room to room, fanning the sweet smoke, repeating these words: 

May this space be a place of love, peace, and joy. 
Let this smoke cleanse away any lingering negativity from the past. 
May all who enter here feel welcome and blessed. 
With the healing power within, I cleanse and purify my body, mind, and spirit. 

 We like it here.