When I can’t sleep, I am glad to find my e-reader on the bedside table. In the middle of the night, I pick it up and read quietly, bathed in soft light, disturbing nobody. Last night, I found treasure after midnight: two books I’d bought in 2021 by Charlotte Joko Beck, my favourite Zen teacher.
I read for an hour or so, finding many paragraphs I’d highlighted. I savoured her wisdom again. How could I have forgotten you, Joko? I fell asleep calmed by her words. This, I hope, gives the flavour of her teachings:
When expectation fails—when we don’t get what we’re after—at that point, practice can begin. . . . Disappointment is our true friend, our unfailing guide; but of course nobody likes such a friend.
When we refuse to work with our disappointment, we break the Precepts: rather than experience the disappointment, we resort to anger, greed, gossip, criticism. Yet it’s the moment of being that disappointment which is fruitful; and, if we are not willing to do that, at least we should notice that we are not willing. The moment of disappointment in life is an incomparable gift that we receive many times a day if we’re alert. This gift is always present in anyone’s life, that moment when “It’s not the way I want it!”
Everyday Zen: Love and Work (1989)
The morning before, I’d quickly sketched on my whiteboard a comic of a little girl disappointed with life, as if it’s life’s fault somehow that we are disappointed. To admit that I’m disappointed feels difficult. Rather, I fake it—everything is fine. And I hate to see disappointment on the face of somebody I love. I want to fix it—to remove the disappointment, find an antidote. This reaction leads to all kinds of fuckery, as you can imagine.

What strange serendipity to find Joko’s words about disappointment. What if disappointment is a gift?
I cannot seem to write freely anymore. This change is so disappointing! I feel resistance to my own writing and powerless to give good advice to students about how to overcome writing paralysis. It’s been some months since I wrote freely. Everything I put down seems irrelevant or stupid. I’ve started many blogposts and abandoned them after a paragraph or two. After reading Joko, I said to myself, okay—I am here with my disappointment. Here it is, I feel it, and I’ll write through it, through the obstacle. The obstacle is the path. I pull up the abandoned blogpost from last week. Try again.
My first class as a new graduate student was on September 11, 2001. After watching the twin towers go down in smoldering ruins on our TV, I left the house, trembling, to attend a class in African American literature. My professor, a young, blond, white man around 10 years my junior, not only didn’t mention his own whiteness in relation to the topic of African American literature, but also didn’t mention the traumatic horror of 9/11 that had just happened that morning. It was as if we were in the mythic, impregnable ivory tower—only abstract ideas are permitted here. No planes can touch us. Real politics, real life, real hatred, real racism, poverty, oppression—stay outside the moat, outside the fly zone. When I think of his omission now, I realize how bizarre it was. He was the teacher; we followed his lead and stayed silent about what had just happened. History happened. I know now that it was fear that stopped him. He didn’t know how to handle the mess of us being angry, scared, facing the horror. So he never mentioned the planes, the smoke, the ash, the buildings collapsing in rubble.
Twenty-two years later, I’ve experienced three different roles at the university: student, faculty, and staff member. And this semester, I end my sojourn here. I can say that things have changed for the better. We have evolved.
We were blind to our privilege back then (well, we still are, it’s a work in progress). The prof who didn’t acknowledge the significance of his whiteness in relation to the topic of African America and Blackness is only one example. Students were considered brains walking around on legs—not full humans with mutable emotions. Not people with hearts, failing bodies, families, jobs, depression, ADHD, mental illness. We were confused, unhappy, imperfect, terrified to admit our vulnerabilities, worried we weren’t smart enough. I remember one professor (another young white male) saying to us, “When I was a student, I never asked for an extension. I was always able to meet the deadlines. If I could do it, so can you. No extensions will be given in this class.” He had no clue that some of us might be dealing with financial and emotional burdens, children who needed care, challenges to our executive functioning, depression, two or three jobs….
I went to a learning and teaching conference during the last week of August. The theme was Accessibility, Relationality and Belonging. The keynote speaker, Jackie Stewart (UBC), talked about how to advance equity in university classes and beyond, at the level of program, institution, and society. She talked about collecting data from the grandmother’s perspective, not from big brother’s top-down perspective. An approach of care—we want to see all students succeed—rather than from power. It was wonderful to attend sessions on why we should teach queer theory in first year, on how to coach your ADHD students in executive functioning. Another session on a new Indigenous-student-only academic writing course. I learned about the hidden curriculum: All of those things we assume students should “already know,” but don’t.
At the executive functioning workshop, the facilitator told us how to incorporate into our syllabi a request-for-extension form. Students can just complete a digital form and get the extension they need without embarrassment or anxiety. Inform them not just of due dates, but also suggested start dates for assignments. We always just thought, “they should figure it out themselves.” Really?
In the queer theory session, Michael Reed showed us a video that made us cry, made us realize this is why we need to—if not teach queer theory in our first year classes—at least include something in our syllabi to show we are allies. Maybe something as simple as, here’s the location of the closest gender-neutral bathroom. We see you, trans and non-binary students. You belong.
I walked back to my office in the library at the end of the conference, past the Digicasters with their welcoming and inclusive messages: “We have screen readers, ask us!” “We have a respite room if you need to take a nap!” Libraries have evolved. Somewhere along the way, we realized we are here to serve the students. And no, it’s not “hand holding.”
I feel content with all I’ve learned. It’s too late for me to incorporate these innovations into my teaching, but I’ve enjoyed witnessing the consciousness-raising taking place in higher education.
The pandemic really kickstarted this movement. We admitted we were tired, stressed, and scared—staff, instructors, and students all. We needed to infuse our teaching and learning with kindness, patience, care, and transparency. This is real life, not the ivory tower.
And I come back to Joko Beck, relieved that I’ve made it this far in my writing. Perhaps I just had to walk around the (writer’s) block in my path. Not an obstacle, just a detour. Joko Beck writes in Nothing Special (1993),
“As we watch the mind over the years, the hopes slowly wear out. And we’re left with what? It may seem gruesome, I know: we’re left with life as it is. … Turning our lives of drama to lives of no drama means turning a life where we’re constantly seeking, analyzing, hoping, and dreaming into one of experiencing life as it appears, right now. The key factor is awareness, just experiencing the pain as it is. Paradoxically, this is joy. There is no other joy on this earth except this.”
I find this so consoling—no other joy on this earth than life / pain as it is. Disappointment? Admit it, feel it. Writer’s block? Write around it, through it. Insomnia? Read Zen wisdom in the middle of the night.





